Volume 2 of the Textual History of the Bible is devoted to the deuterocanonical books of the Old Testament, that is, to all books outside the Hebrew Bible that were considered canonical or 'useful for reading' by a church at some point. Earlier studies of the textual histories of these books focused largely on what were considered the most important textual witnesses, mostly in Greek, Latin and possibly in Armenian and Syriac, with the goal of recovering the 'original' text of the book in question. THB 2 breaks significant new ground in this regard. Rather than focusing on a small group of languages only, the goal has been to be exhaustive and to survey all known textual witnesses of all deuterocanonical books, paying particular attention to the manuscript traditions. Rather than viewing these language traditions merely as a way of reaching back to the alleged 'original' text, THB 2 takes language traditions seriously in its own right.

A Companion to Biblical Interpretation in Early Judaism presents eighteen commissioned articles on biblical exegesis in early Judaism, covering the period after the Hebrew Bible was written and before the beginning of rabbinic Judaism. The essays, all written by experts in the field, are arranged in seven categories: Hebrew Bible, Rewritten Bible, Qumran Literature, Apocalyptic Literature and Testaments, Wisdom Literature, Hellenistic Judaism, and Biblical Interpretation in Antiquity. Together these essays provide a systematic and comprehensive introduction to the diverse modes of scriptural interpretation practiced by a variegated and dynamic spectrum of Jewish groups in the Hellenistic and early Roman eras.
Contributors:
Moshe J. Bernstein
George J. Brooks
Edward M. Cook
Peter Enns
Matthias Henze
Howard Jacobson
James L. Kugel
Robert Kugler
Itamar Manoff
Eva Mroczek
Hindy Najman
Zuleika Rodgers
Martin R sel
Jacques van Ruiten
Aharon Shemesh
Gregory E. Sterling
Sarah J. Tanzer
Shani Tzoref
Benjamin G. Wright III
Yair Zakovitch

The Dead Sea Scrolls are an invaluable source of information about Jewish biblical interpretation in antiquity. This volume by preeminent scholars in the field examines central aspects of scriptural interpretation as it was practiced at Qumran and discusses their implications for understanding the biblical tradition.

While many of the forms of biblical interpretation found in the Scrolls have parallels elsewhere in Jewish literature, other kinds are original to the Scrolls and were unknown prior to the discovery of the caves. These chapters explore examples of biblical interpretation unique to Qumran, including legal exegesis and the Pesher. Readers will also find discussion of such fascinating subjects as the "rewritten Bible," views on the creation of humanity, the "Pseudo-Ezekiel" texts, the pesharim, and the prophet David.

Contributors: Moshe J. Bernstein
Shani Berrin
Monica Brady
George J. Brooke
John J. Collins
Peter W. Flint
Matthias Henze
Shlomo A. Koyfman
Michael Segal
James C. VanderKam

Volume 2 of the Textual History of the Bible presents a comprehensive description and analysis of the textual history of all deuterocanonical books of the Old Testament, that is, to all books outside the Hebrew Bible that were considered canonical or 'useful for reading' by a church at some point. Earlier studies of the textual histories of these books focused largely on what were considered the most important textual witnesses, mostly in Greek, Latin and possibly in Armenian and Syriac, with the goal of recovering the 'original' text of the book in question. THB 2 breaks significant new ground in this regard. Rather than focusing on a small group of languages only, the goal has been to be exhaustive and to survey all known textual witnesses of all deuterocanonical books, paying particular attention to the manuscript traditions. Rather than viewing these language traditions merely as a way of reaching back to the alleged 'original' text, THB 2 takes language traditions seriously in its own right.

Volume 2 of the Textual History of the Bible is devoted to the deuterocanonical books of the Old Testament, that is, to all books outside the Hebrew Bible that were considered canonical or 'useful for reading' by a church at some point. Earlier studies of the textual histories of these books focused largely on what were considered the most important textual witnesses, mostly in Greek, Latin and possibly in Armenian and Syriac, with the goal of recovering the 'original' text of the book in question. THB 2 breaks significant new ground in this regard. Rather than focusing on a small group of languages only, the goal has been to be exhaustive and to survey all known textual witnesses of all deuterocanonical books, paying particular attention to the manuscript traditions. Rather than viewing these language traditions merely as a way of reaching back to the alleged 'original' text, THB 2 takes language traditions seriously in its own right.

The topic of covenant is as important to the study of ancient Near Eastern religions, Second Temple Judaism, early Christian literature, and the early Christian Church and Rabbinic Judaism as it is complex and disputed among ancient and modern scholars. It permeates much of biblical and cognate literature throughout many centuries. The essays in this collection explore the diverse spectrum of covenant concepts that emerged during this time period in different parts of the ancient Near East and the Eastern Mediterranean. They also discuss theological implications and later applications in mostly religious texts from different scholarly perspectives. The result is a detailed, comprehensive, and thorough presentation of the tremendous range of covenantal concepts and their complexities in biblical and cognate literature throughout the ages, together with a keen look at the history of pertinent scholarly research.

Do you want to understand Jesus of Nazareth, his apostles, and the rise of early Christianity? Reading the Old Testament is not enough, writes Matthias Henze in this slender volume aimed at the student of the Bible. To understand the Jews of the Second Temple period, it's essential to read what they wrote-and what Jesus and his followers might have read-beyond the Hebrew scriptures. Henze introduces the four-century gap between the Old and New Testaments and some of the writings produced during this period (different Old Testaments, the Apocrypha and Pseudepigrapha, the Dead Sea Scrolls); discusses how these texts have been read from the Reformation to the present, emphasizing the importance of the discovery of Qumran; guides the student's encounter with select texts from each collection; and then introduces key ideas found in specific New Testament texts that simply can't be understood without these early Jewish "intertestamental" writings-the Messiah, angels and demons, the law, and the resurrection of the dead. Finally, he discusses the role of these writings in the "parting of the ways" between Judaism and Christianity. Mind the Gap broadens curious students' perspectives on early Judaism and early Christianity and welcomes them to deeper study.

This book is a collection of readings from Sallie McFague's most essential theological works. In this collection, Sallie McFague offers a lucid and powerful guide to theological thinking about God and the world, individual and community, humanity and nature, reality and metaphor, the sacramental and the prophetic, and the critical issue of climate change. She calls Christians to new feeling, new acting, and new thinking.