Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

'Advice to a Young Poet' is an English translation, first published on the centenary of the author's birth in 1967, of Max Jacob's posthumous 'Conseils a un jeune poete'. This was Jacob's last major statement on poetry, the culmination of a lifetime's reflection on and practice of the art. This book makes his great personal as well as literary influence on many poets and writers easier to understand. The translator, John Adlard, supplies an introduction which is a valuable contribution to the understanding of Jacob. The book is completed by a deeply personal preface from the pen of Edmond Jabès, and a historically important afterword by the "young poet" himself, Jacques Evrard, the first time he had expressed himself on the subject. "In 'Advice to a Young Poet' Max sets out to answer a question posed by the young man's father: 'What is a lyrical line?' It is his last major statement on poetry, the final development of the thinking of twenty-five years. 'Men used to believe,' he wrote in the 1916 preface to 'Le Cornet a Des', 'that artists are inspired by angels and that there are different categories of angels.' By 1941, after the years of prayer and contemplation at Saint-Benoit-sur-Loire, this is no longer what 'men used to believe', but a fact in the interior life of a poet, the interior life without which a poet cannot be permeable. Only in a mind that is permeable is that conflagration possible ('the conflagration,' he called it in his 'Art Poetique' of 1922, 'after the encounter of a harmonious man with himself') which produces the lyrical line, the 'consecrated line' identified by its euphoria and its euphony." —from John Adlard's introduction