Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unavailable in an decent, affordable edition for many years Weber is one of the most important social scientists of the last two centuries and responsible for extremely important theories such as the 'protestant ethic' His work is taught in sociology departments around the world General Economic History is his major work on the history of capitalism and stands in a line of incredibly distinguished other big books on capitalism, such as Adam Smith's The Wealth of Nations and Marx's Capital, to whom Weber is often compared This Routledge Classics edition includes a new Introduction by Keith Tribe Weber's Conceptual Preface appears here for the first time in English, translated by Keith Tribe

Unavailable in an decent, affordable edition for many years Weber is one of the most important social scientists of the last two centuries and responsible for extremely important theories such as the 'protestant ethic' His work is taught in sociology departments around the world General Economic History is his major work on the history of capitalism and stands in a line of incredibly distinguished other big books on capitalism, such as Adam Smith's The Wealth of Nations and Marx's Capital, to whom Weber is often compared This Routledge Classics edition includes a new Introduction by Keith Tribe Weber's Conceptual Preface appears here for the first time in English, translated by Keith Tribe

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Edited and with a new introduction by Robert J. Antonio and Alan Sica. Max Weber wrote these methodological essays in the closest intimacy with actual research and against a background of constant and intensive meditation on substantive problems in the theory and strategy of the social sciences. They were written between 1903 and 1917, the most productive of Max Weber's life, when he was working on his studies in the sociology of religion and Wirtschaft und Gesellschaft. Weber had done important work in economic and legal history and had taught economic theory. On the basis of original investigations, he had acquired a specialist's knowledge of the details of German economic and social structure. His always vital concern for the political prosperity of Germany among the nations thrust him deeply into discussion of political ideals and programs. Weber's methodology still holds interest for us. Some of its shortcomings, from the contemporary viewpoint, may be attributed to the fact that some of the methodological problems that he treated could not be satisfactorily resolved prior to certain actual developments in research technique. These few qualifications aside, the work remains a pioneering work in large scale social research, from one of the field's masters.

For the first time in 70 years, a new translation of Max Weber's classic "The Protestant Ethic and the Spirit of Capitalism" --one of the seminal works in sociology-- published in September 2001. Translator Stephen Kalberg is an internationally acclaimed Weberian scholar, and in this new translation he offers a precise and nuanced rendering that captures both Weber's style and the unusual subtlety of his descriptions and causal arguments. Weber's original italicization, highlighting major themes, has been restored, and Kalberg has standardized Weber's terminology to better facilitate understanding of the various twists and turns in his complex lines of reasoning.
Weber's compelling work remains influential for these reasons: it explores the continuing debate regarding the origins and legacy of modem capitalism in the West; it helps the reader understand today's global economic development; and it plumbs the deep cultural forces that affect contemporary work life and the workplace in the United States and Europe.
This new edition/translation also includes a glossary; Weber's 1906 essay, "The Protestant Sects and the Spirit of Capitalism"; and Weber's masterful prefatory remarks to his "Collected Essays in the Sociology of Religion," in which he defines the uniqueness of Western societies and asks what "ideas and interests" combined to create modem Western rationalism

Max Weber wrote these methodological essays in the closest intimacy with actual research and against a background of constant and intensive meditation on substantive problems in the theory and strategy of the social sciences. They were written between 1903 and 1917, the most productive of Max Weber's life, when he was working on his studies in the sociology of religion and Wirtschaft und Gesellschaft. Weber had done important work in economic and legal history and had taught economic theory. On the basis of original investigations, he had acquired a specialist's knowledge of the details of German economic and social structure. His always vital concern for the political prosperity of Germany among the nations thrust him deeply into discussion of political ideals and programs. Weber's methodology still holds interest for us. Some of its shortcomings, from the contemporary viewpoint, may be attributed to the fact that some of the methodological problems that he treated could not be satisfactorily resolved prior to certain actual developments in research technique. These few qualifications aside, the work remains a pioneering work in large scale social research, from one of the field's masters.

Max Weber's best-known and most controversial work, The Protestant Ethic and the Spirit of Capitalism, first published in 1904, remains to this day a powerful and fascinating read. Weber's highly accessible style is just one of many reasons for his continuing popularity. The book contends that the Protestant ethic made possible and encouraged the development of capitalism in the West. Widely considered as the most informed work ever written on the social effects of advanced capitalism, The Protestant Ethic and the Spirit of Capitalism holds its own as one of the most significant books of the twentieth century. The book is one of those rare works of scholarship which no informed citizen can afford to ignore.

Originally published separately, Weber's 'Science as a Vocation' and 'Politics as a Vocation' stand as the classic formulations of his positions on two related subjects that go to the heart of his thought: the nature and status of science and its claims to authority; and the nature and status of political claims and the ultimate justification for such claims. Together in this volume, these newly translated lectures offer an ideal point of entry into Weber's central project: understanding how, as Weber put it, in the West alone there have appeared cultural manifestations that seem to] go in the direction of universal significance and validity.

The definitive new translation of Max Weber's classic work of social theory-arguably the most important book by the foremost social theorist of the twentieth century. Max Weber's Economy and Society is the foundational text for the social sciences of the twentieth and twenty-first centuries, presenting a framework for understanding the relations among individual action, social action, economic action, and economic institutions. It also provides a classification of political forms based upon "systems of rule" and "rulership" that has shaped debate about the nature and role of charisma, tradition, legal authority, and bureaucracy. Keith Tribe's major new translation presents Economy and Society as it stood when Weber died in June 1920, with three complete chapters and a fragment of a fourth. One of the English-speaking world's leading experts on Weber's thought, Tribe has produced a uniquely clear and faithful translation that balances accuracy with readability. He adds to this a substantial introduction and commentary that reflect the new Weber scholarship of the past few decades. This new edition will become the definitive translation of one of the few indisputably great intellectual works of the past 150 years.

Max Weber (1864-1920) was one of the most prolific and influential sociologists of the twentieth century. This classic collection draws together his key papers. This edition contains a new preface by Professor Bryan S. Turner.

In The Protestant Ethic, Max Weber opposes the Marxist concept of dialectical materialism and relates the rise of the capitalist economy to the Calvinist belief in the moral value of hard work and the fulfillment of one's worldly duties. Based on the original 1905 edition, this volume includes, along with Weber's treatise, an illuminating introduction, a wealth of explanatory notes, and exemplary responses and remarks-both from Weber and his critics-sparked by publication of The Protestant Ethic and the Spirit of Capitalism.

This is the first English translation of the 1905 German text and the first volume to include Weber's unexpurgated responses to his critics, which reveal important developments in and clarifications of Weber's argument.

Die Arbeit der umsatzsteuerlichen Unternehmer umfasst nicht nur die eigene Berufsausubung. Sie umfasst vielmehr auch die Leistung des Unternehmers, im Dienste und fur Rechnung des Staates als "Steuereinsammler" zu fungieren, ohne dafur in jedweder Weise entlohnt zu werden. Der private Unternehmer sollte daher von seinem staatlichen Dienstherrn ohne viel Aufwand erfahren, wie er seine Aufgabe planungssicher zu erfullen hat. Gegenstand der vorliegenden Untersuchung ist daher die Frage, ob die Belastungen des umsatzsteuerlichen Unternehmers staatlicherseits ausgeglichen werden mussen, ob das geltende Recht bereits eine taugliche Ausgleichsregelung bereithalt und sollte dies nicht der Fall sein, wie eine taugliche Ausgleichsregelung ausgestaltet sein musste.

This selection from Max Weber's writings presents his variegated work from one central focus, the relationship between charisma on the one hand, and the process of institution building in the major fields of the social order such as politics, law, economy, and culture and religion on the other. That the concept of charisma is crucially important for understanding the processes of institution building is implicit in Weber's own writings, and the explication of this relationship is perhaps the most important challenge which Weber's work poses for modern sociology.
"Max Weber on Charisma and Institution Building" is a volume in "The Heritage of Sociology," a series edited by Morris Janowitz. Other volumes deal with the writings of George Herbert Mead, William F. Ogburn, Louis Wirth, W. I. Thomas, Robert E. Park, and the Scottish Moralists--Adam Smith, David Hume, Adam Ferguson, and others.

For more than 100 years, Max Weber's The Protestant Ethic and the Spirit of Capitalism has set the parameters for the debate over the origins of modern capitalism. Now more timely and thought provoking than ever, this esteemed classic of twentieth-century social science examines the deep cultural "frame of mind" that existed at the birth of modern capitalism and to this day influences attitudes toward work in northern America and Western Europe. In this volume, Stephen Kalberg revises his internationally acclaimed translation-using shorter sentences and more lucid language-to make the work even more accessible to students and other readers. Capturing the essence of Weber's style as well as the subtlety of his descriptions and causal arguments, this is the only translation of the revised 1920 edition of The Protestant Ethic and the Spirit of Capitalism published since 1930. To draw readers into the material, this engaging volume includes extensive introductions by the editor, a chronology of Weber's life, a glossary, and numerous clarifying endnotes. Detailed commentaries discuss the controversies Weber addressed, explain his complex causal argument by reference to the general contours of his sociology, summarize the history of "the Protestant Ethic debate," and examine the significance of "the Protestant Sects" essays. Ideal for courses in sociology, anthropology, political science, history, international relations, economics, and cultural studies, The Protestant Ethic and the Spirit of Capitalism is an essential resource for anyone seeking to understand the origins and endurance of the modern West.

Im Jahr 1920 begann Max Weber seine auf vier Bände geplanten Gesammelten Aufsätze zur Religionssoziologie zu veröffentlichen. Den ersten Band leitete er mit einer "Vorbemerkung" für die gesamte Serie ein und ließ darauf seine überarbeiteten Aufsätze über die Kulturbedeutung des asketischen Protestantismus folgen, die ursprünglich in den Jahren 1904 bis 1906 erschienen waren. Während er den Sektenaufsatz von 1906 von Grund auf umschrieb, hielt er an dem Text "Die protestantische Ethik und der 'Geist' des Kapitalismus" von 1904/05 fest, veränderte ihn aber an vielen Stellen, so dass man 1920 von einer zweiten Fassung sprechen muss. In der Studienausgabe werden diese drei Texte aus MWG I/18 übernommen. Die Veränderungen, die Weber an der ersten Fassung seiner Studie von 1904/05 vornahm, sind durch eine besondere Schrifttype kenntlich gemacht. Zusätzlich bietet die Studienausgabe sechs Texte aus MWG I/9, die im Zusammenhang mit der ersten Fassung der Studie von 1904/05 stehen, von Weber aber nicht in den Band I seiner Gesammelten Aufsätze zur Religionssoziologie aufgenommen wurden. Damit findet der Leser hier zum ersten Mal alle Texte, die Max Weber zur Kulturbedeutung des asketischen Protestantismus schrieb, in einem Band versammelt.

2010 Reprint of 1930 First English edition.Considered a founding text in economic sociology and sociology in general, Weber's book was translated into English for the first time by Talcott Parsons and appeared in 1930. We reprint this 1930 Edition. Weber believed that capitalism in northern Europe evolved when the Protestant (particularly Calvinist) ethic influenced large numbers of people to engage in work in the secular world, developing their own enterprises and engaging in trade and the accumulation of wealth for investment. In other words, the Protestant ethic was a force behind an unplanned and uncoordinated mass action that influenced the development of capitalism. This idea is also known as "the Weber thesis." Weber, however, rejected deterministic approaches, and presented the Protestant Ethic as merely one in a number of 'elective affinities' leading toward capitalist modernity. Weber's term Protestant work ethic has become very widely known. The work relates significantly to the cultural "rationalization" and so-called "disenchantment" which Weber associated with the modern West.

In this work originally published in German in 1920, Weber discusses the analytical methods of sociology and, at the same time, presents a devastating critique of prevailing sociological theory and of its universalist, determinist underpinnings. None of Weber's other writings offers the reader such a grasp of his theories; none displays so clearly his erudition, the scope of his interests, and his analytical powers.

Published posthumously in the early 1920's, Max Weber's Economy and Society has since become recognized as one of the greatest sociological treatises of the 20th century, as well as a foundational text of the modern sociological imagination. The first strictly empirical comparison of social structures and normative orders conducted in world-historical depth, this two volume set of Economy and Society--now with new introductory material contextualizing Weber's work for 21st century audiences--looks at social action, religion, law, bureaucracy, charisma, the city, and the political community. Meant as a broad introduction for an educated general public, in its own way Economy and Society is the most demanding textbook yet written by a sociologist. The precision of its definitions, the complexity of its typologies, and the wealth of its historical content make the work an important challenge to our sociological thought: for the advanced undergraduate who gropes for her sense of society, for the graduate student who must develop his own analytical skills, and for the scholar who must match wits with Weber.