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Showing 1 - 13 of 13 matches in All Departments
The appearance of the Virgin Mary on a hill in Guadalupe, Mexico in 1531 is perhaps the central tradition in Latino Catholicism. The vision, allegedly seen by recent convert Juan Diego, signalled the rise of Catholicism in the New World at a time when Protestantism was spreading throughout the old world. So what could a male, anglo protestant liturgist possibly have to say on the subject? In The Virgin of Guadalupe, Lutheran minister Maxwell Johnson recognizes that this tradition is not only important to Latin American Catholics, but to all Latin American Christians. Acknowledging the significance (if not, necessarily, the historical accuracy) of the appearance of the Virgin is not simply a Roman Catholic need by a necessity for all Christian churches among whom the Hispanic presence is growing. This is shown by the increased commemoration of Juan Diego on December 9, or of the Virgin of Guadalupe herself on December 12, on Protestant calendars. This increased recognition among Protestants coincides with the Pope's canonization of Saint Juan Diego in the summer of 2002. In step with this movement, Johnson considers the Virgin of Guadalupe from a Lutheran perspective and looks at ways in which she might be received into the evangelical or Protestant tradition.
Since its first appearance in 1960, "Documents of the Baptismal Liturgy" has been praised and used by scholars in understanding how the rite of baptism was celebrated through the centuries. This new edition retains the sources previously included and adds Eastern Christian texts from the great East Syrian Church Fathers, as well as selections from The Rite of the Assyrian Church of the East, the Syrian Orthodox Church, and the Maronite Rite. Additional Western texts include the famous Pentecost Homily attributed to Faustus of Riez, Letter 26 to Januarius from Pope Gregory I, and the Rite of Confirmation from the Pontifical of William Durandus. Instead of placing local councils together in one section, individual councils are now placed in their respective geographic locals. Bibliographical lists in a variety of languages have been added for each document studied or for each locale; and translations have often been replaced with more recent versions. The glossary and the introductions to each document make it accessible to the general, as well as the specialist, reader. Chapters are The Ante-Nicene Church," *Syria, Syro-Palestine, Antiochia, - *The Rite of the Assyrian Church of the East, - *The Armenian Rite, - *The Syriac-Maronite Rite, - *The Byzantine Rite, - *Egypt, - *Africa, - *Spain, - *Milan, - *Rome, - *Galican Documents, - and *The Sarum Rite. - "E. C. Whitaker served as a parish priest and Canon Emeritus of Calisle Cathedral, England." "Maxwell E. Johnson, Ph.D., is a minister in the Evangelical Lutheran Church in America and is professor of liturgy in the department of theology at the University of Notre Dame. ""
In graduate theology programs across the United States and elsewhere, Maxwell Johnson's The Rites of Christian Initiation: Their Evolution and Interpretation has become a standard text. Now Johnson and Paul Bradshaw together offer a companion volume on the historical development of the liturgy and theology of the Eucharist. Like the earlier volume, this study proceeds historically, from the origins of the Eucharist up to our own day. Unlike most studies of this kind, it includes an introduction to and developmental summary of the diverse eucharistic liturgies of the Christian East. It also explores the various Western rites (Ambrosian, Gallican, and Mozarabic) in addition to the Roman. With regard to theological themes, the authors give special attention to the topics of real presence (including the "consecration" of the bread and wine) and eucharistic sacrifice, the most central and most ecumenically challenging issues since the sixteenth-century Reformations. Making the book especially teacher- and student-friendly are the summary points at the end of each chapter. Each chapter also contains an abundance of liturgical texts for ease of reference.
The church's development and use of sacraments has evolved in many ways from the days of the early church to the present. This sourcebook provides key theological texts that played a role in those movements. Johnson traces the history and theology of individual sacraments along with their liturgical context in the church's worship. He includes materials previously developed in James F. White's classic collection, "Documents of Christian Worship: Descriptive and Interpretive Sources" (Westminster John Knox Press, 1992), and supplements these to provide a wide range of indispensible materials. He also contributes helpful background notes to give the reader the full breadth and depth of the church's thought on these important topics. This book will be of great value to those studying the history of Christian worship and the development of the sacraments.
The liturgical year is a relatively modern invention. The term itself only came into use in the late sixteenth century. In antiquity, Christians did not view the various festivals and fasts that they experienced as a unified whole. Instead, the different seasons formed a number of completely unrelated cycles and tended to overlap and conflict with one another. In early Christianity, the fundamental cycle was that of the seven-day week. Taken over from Judaism by the first Christians, this was centered on Sunday rather than the sabbath. As the early Church established its identity, the days of the week set aside for fasting came to be different from those customary among the Jews. There also existed an annual cycle related to Easter. Drawing upon the latest research, the authors track the development of the Church's feasts, fasts, and seasons, including the sabbath and Sunday, Holy Week and Easter, Christmas and Epiphany, and the feasts of the Virgin Mary, the martyrs, and other saints. "Pal F. Bradshaw is professor of liturgy at the University of Notre Dame, USA, an honorary canon of the Diocese of Northern Indiana, and a priest-vicar of Westminster Abbey. He has written or edited more than twenty books on the subject of Christian worship, together with over ninety essays or articles in periodicals. A former president of both the North American Academy of Liturgy and the international Societas Liturgica, he was also editor-in-chief of the journal "Studia liturgica" from 1987 to 2005." "Maxwell E. Johnson is professor of liturgy at the University of Notre Dame, USA, and a pastor in the Evangelical Lutheran Church in America. His numerous publications are on the origins and development of early Christian liturgy as well as on current ecumenical theological questions, especially among Roman Catholics, Anglicans, and Lutherans. He is the author and/or editor of over fifteen books and seventy essays and articles in books and journals. He is also a member of the North American Academy of Liturgy, Societas Liturgica, and the Society of Oriental Liturgy."
2021 Catholic Media Association Award first place award in backlist beauty. Benedictine Daily Prayer provides an everyday edition of the Divine Office for people who desire to pray with the church in a simple manner. Based on fifteen hundred years of liturgical prayer within the Benedictine monastic tradition, Benedictine Daily Prayer offers a rich diet of classic office hymnody, psalmody, and Scripture. This fully revised edition includes: A new organization for the Office of Vigils, structured on a two-week cycle Daily Offices also arranged on a two-week cycle Patristic readings for each Sunday Concluding prayers for the daily and seasonal offices A more user-friendly layout Benedictine Daily Prayer is designed for Benedictine oblates, Benedictine monastics, and men and women everywhere. Small enough to fit in a briefcase for travel, it is arranged by date. Scripture readings are from the NRSV.
This classic work, previously edited by Ronald Jasper and Geoffrey Cuming, has been a staple source in teaching liturgy to generations of students in colleges, seminaries, and universities. It has now been comprehensively revised for future generations of liturgical scholars. Updates include: New introductions that take into account the substantial changes in recent scholarship New groupings of the various prayers into liturgical "families" in order to make their relationships clearer Plus, new bibliographies
From 1991 to 2012, Nathan D. Mitchell was the author of the "Amen
Corner" that appeared at the end of each issue of Worship. Readers
of Worship grew accustomed to Nathan's columns as invitations to
rethink the practice of Christian worship through a liturgical
theology that was interdisciplinary, aesthetic, and attentive to
history. With the soul of a poet, Nathan was always on the lookout
for the turn of phrase, the image, stanza, or metaphor from other
classic wordsmiths that could capture the liturgical insight he
wanted to explore.
What was the impact of liturgy on the development of orthodox doctrine in the early Christian church? With renowned liturgical historian Maxwell E. Johnson as a guide, readers of Praying and Believing in Early Christianity will discover the important and sometimes surprising ways that worship helped to shape what was believed, taught, and confessed. In particular, Johnson considers this relationship in terms of soteriology: What is the role of grace in the process of salvation? Trinity: How did early devotion to Christ and the church's baptismal and eucharistic liturgies help shape the developing doctrine of the Trinity? Christ and Mary: What does the devotional and liturgical term theotokos say about them both? ethics: How does the liturgy contribute not only to doctrine but also to convictions about morality? Johnson also explores the ways this relationship worked in the opposite direction: How did doctrinal developments shape liturgical texts in the patristic period? This is an excellent text for beginning students in liturgical studies at the master's level.
This anthology surveys the development and theology of the liturgical year in the order of its historical evolution: From Sabbath to Sunday"; "From Passover to Pascha" (Lent, Holy Week, Easter, and Pentecost); and "From Pascha to Parousia" (Epiphany, Christmas, and Advent). In addition, introductory essays on the meaning of the liturgical year and a short concluding section on the sanctoral cycle ("From Parousia to Persons") are also provided. While written as a companion to standard works in the field, beginning with graduate students in liturgy and seminarians, this book is intended for al - pastors, liturgists, catechists, religious educators - who seek to live according to the Church's theology of time as it is reflected in its calendar of feasts and seasons. Through feast and fast, through festival and preparation, the liturgical year celebrates the presence of the already crucified and risen Christ among us today. "Between Memory and Hope" shows that to live between past and future, between memory and hope, is to remember Christ's passion as we encounter his presence among us now and as we await his coming again in glory. Articles and their contributors are "The Liturgical Year: Studies, Prospects, Reflections," by Robert F. Taft, SJ; "Liturgical Time in the Ancient Church: The State of Research," by Thomas J. Talley; "Day of the Lord: Day of Mystery," by H. Boone Porter; "Sunday: The Heart of the Liturgical Year," by Mark Seale; "The Frequency of the Celebration of the Eucharist Throughout History," by Robert F. Taft, SJ; "History and Eschatology in the Primitive Pascha," by Thomas J. Talley; "The Origins of Easter," by Paul F. Bradshaw; "The Three Days and the Forty Days," by Patrick Regan, OSB; "The Veneration of the Cross," by Patrick Regan, OSB; "Holy Week in the Byzantine Tradition," by Robert F. Taft, SJ; "The Origin of Lent at Alexandria," by Thomas J. Taley; "Preparation for Pascha? Lent in Christian Antiquity," by Maxwell E. Johnson; "The Fifty Days and the Fiftieth Day," by Patrick Regan, OSB; "Making the Most of Trinity Sunday," by Catherine Mowry LaCugna; "Constantine and Christmas," by Thomas J. Taley; "The Origins of Christmas: The State of the Question," by Susan K. Roll; "The Appearance of the Light at the Baptism of Jesus and the Origins of the Feast of Epiphany," by Gabriele Winkler; "The Origins and Evolution of Advent," by Martin J. Connell; "On Feasting the Saints," by John F.Baldovin, SJ; "The Marian Liturgical Tradition," by Kilian McDonnell, OSB; "Forgetting and Remembering the Saints," by James F. White; "The One Mediator, the Saints, and Mary: a Lutheran Reflection," by Maxwell E. Johnson; and "The Liturgical Year: Calendar for a Just Community," by John F. Baldovin, SJ. "Maxwell E. Johnson, PhD, is an ordained pastor in the Evangelical Lutheran Church in America, and associate professor of liturgy at the University of Notre Dame. His articles have appeared frequently in "Worship." He is the author of"Living Water, Sealing Spirit" and "The Rites of Christian Initiation: Their Evolution and Interpretation" published by The Liturgical Press.""
"The anonymous early church order that became known as the Apostolic Tradition and conventionally attributed to Hippolytus of Rome has generated enormous scholarly discussion since its discovery in the nineteenth century. Surprisingly, however, there has never before been a comprehensive commentary on it such as there is for other patristic works. We have here attempted to remedy this defect, and at the same time we have offered the first full synoptic presentation in English of the various witnesses to its text. We have also taken the opportunity to develop our argument that it is neither the work of Hippolytus nor of any other individual. Instead, we believe that it is a composite document made up of a number of layers and strands of diverse provenance and compiled over a period of time, and therefore not representing the practice of any one Christian community." from the Preface This Hermeneia volume provides an important contribution to New Testament research as well as the study of the patristic era.
Originally published in 1999, The Rites of Christian Initiation was haled for its clarity and comprehensiveness. Kalian McDonnell, OSB, called it the best overall treatment of Christian initiation available, and Paul Bradshaw predicted it would be the standard textbook on the subject for very many years to come." The current edition draws on new translations of early texts on baptism as well as recent scholarship on the early traditions in the East and West. It is sure to replace itself as the new standard reference on the rites of Christian initiation. Maxwell E. Johnson's expanded and revised text provides a more complete view of the history and interpretation of the rites in the Eastern Church, including two chapters that explore the pre-Nicene Eastern and Western traditions in detail. Revisiting the theology of baptism, this edition also provides more nuanced positions on the Eastern and Western traditions. Finally, recent liturgical developments in American Protestant churches, particularly Lutheran, as well as the ongoing development of the RCIA and confirmation practices of Catholics, made it necessary to revisit the place and meaning of these rites in the church today. "Maxwell E. Johnson, PhD, is professor of liturgy at the University of Notre Dame and an ordained minister of the Evangelical Lutheran Church in America. He has published in "Worship" and is the editor of and contributor to "Living Water, Sealing Spirit: Readings on Christian Initiation" (Liturgical Press, 1995) and the revised and expanded edition of E.C. Whitaker, "Documents of the Baptismal Liturgy" (Liturgical Press and S.P.C.K., 2003), to which this study serves as a companion volume.""
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