Various forms of partnering - such as officially registered marriages, cohabiting relationships, and other kinds of relatively stable relationships - are crucial in the formation of families throughout the world. Although, today, forms of partnering in the region are not restricted to formal marriage, the norm remains for couples to marry - to establish a new family, and to accept the cultural requirement to have children. This book provides a comprehensive and up-to-date picture of partnerships and marriage in the Southeast Asian region using quantitative data alongside qualitative approaches.Through the research of demographers, sociologists and anthropologists, it examines the way trends in the formation and dissolution of marriages are related to changes in the region's economy and society; illuminating both the broad forces affecting marriage patterns and the way these forces work out at the individual and family level. Presenting the variety of contemporary marriage patterns in the region, with an emphasis on the ways in which marriage issues impinge on the welfare of those concerned, this book will be essential reading for students and scholars of Southeast Asia and the sociology of the family.

Various forms of partnering - such as officially registered marriages, cohabiting relationships, and other kinds of relatively stable relationships - are crucial in the formation of families throughout the world. Although, today, forms of partnering in the region are not restricted to formal marriage, the norm remains for couples to marry - to establish a new family, and to accept the cultural requirement to have children.

This book provides a comprehensive and up-to-date picture of partnerships and marriage in the Southeast Asian region using quantitative data alongside qualitative approaches.Through the research of demographers, sociologists and anthropologists, it examines the way trends in the formation and dissolution of marriages are related to changes in the region's economy and society; illuminating both the broad forces affecting marriage patterns and the way these forces work out at the individual and family level.

Presenting the variety of contemporary marriage patterns in the region, with an emphasis on the ways in which marriage issues impinge on the welfare of those concerned, this book will be essential reading for students and scholars of Southeast Asia and the sociology of the family.

This book traces the expansion of Islamisation within a modern and plural state such as Malaysia. It elaborates on how elements of theology, sacred space, resources, and their interactivity with secular instruments such as legislative, electoral, and new social technological platforms are all instrumentally employed to consolidate a divine bureaucracy. The book makes the point that religious social movements and political parties are only few of the important agents of Islamisation in society. The other is the modern and secular state structure itself. Weber's legal rational bureaucracy or Hegel's ethical bureaucracy predominantly characterises a modern feature of governmentality. In this instance an Islamic bureaucracy is advantageously situated not only within an ambit of modernity and therefore legality, but divinity and therefore sacrality as well. This positioning gives religious state agents more salience than any other form of bureaucracy leading to their unquestioned authority in the current contexts of societies with Muslim majority rule. One of the requisites of this condition is the homogenisation of Islam followed by ring-fencing of its constituents. The latter can involve contestations with women, other genders, 'secular' Muslims, non-Muslims as well as dissenting Muslims with their differing truthful 'Islams'.

This book traces the expansion of Islamisation within a modern and plural state such as Malaysia. It elaborates on how elements of theology, sacred space, resources, and their interactivity with secular instruments such as legislative, electoral, and new social technological platforms are all instrumentally employed to consolidate a divine bureaucracy. The book makes the point that religious social movements and political parties are only few of the important agents of Islamisation in society. The other is the modern and secular state structure itself. Weber's legal rational bureaucracy or Hegel's ethical bureaucracy predominantly characterises a modern feature of governmentality. In this instance an Islamic bureaucracy is advantageously situated not only within an ambit of modernity and therefore legality, but divinity and therefore sacrality as well. This positioning gives religious state agents more salience than any other form of bureaucracy leading to their unquestioned authority in the current contexts of societies with Muslim majority rule. One of the requisites of this condition is the homogenisation of Islam followed by ring-fencing of its constituents. The latter can involve contestations with women, other genders, 'secular' Muslims, non-Muslims as well as dissenting Muslims with their differing truthful 'Islams'.

Combining both personal and academic insights into the Malaysian women's movement, this study provides an in-depth account of the multiple struggles of the Malaysian women's movement, from securing gender equality in a patriarchal society to achieving unity among members of a multi-ethnic society that are further divided along class and religious lines. Most historical versions of national struggles have created icons out of male figures. The authors of this book have provided a corrective to this. They detail the importance of the role of the women's movement, led by numerous unsung personalities in promoting social change in Malaysia. The book centres on a crucial argument: that in the context of an ethnically fragmented post-colonial, authoritarian society, an autonomous woman movement, which began in the early eighties had actually achieved significant political success. However the study observes that by the late 1990s, feminist issues were also readily appropriated by the state and the market, and also suggests that the emergence of 'market feminism' poses specific challenges for the future of the Malaysian women's movement. This thorough and engaging account of feminism and the women's movement in Malaysia will capture the interest of scholars, policy makers and activists.