Bringing to light new facets in the philosophy of Emmanuel Levinas and William James, Megan Craig explores intersections between French phenomenology and American pragmatism. Craig demonstrates the radical empiricism of Levinas s philosophy and the ethical implications of James s pluralism while illuminating their relevance for two philosophical disciplines that have often held each other at arm s length. Revealing the pragmatic minimalism in Levinas s work and the centrality of imagery in James s prose, she suggests that aesthetic links are crucial to understanding what they share. Craig s suggestive readings change current perceptions and clear a path for a more open, pluralistic, and creative pragmatic phenomenology that takes cues from both philosophers."

Thinking The Plural: Richard J. Bernstein and the Expansion of American Philosophy is a text devoted to highlighting, scrutinizing, and deploying Bernstein's philosophical research as it has intersected and impacted American and European philosophy. Collecting essays written explicitly for the volume from former students of Bernstein's, the book shows the breadth and scope of his work while expanding key insights into new contexts and testing his work against thinkers outside the canon of his own scholarship. In light of urgent contemporary ethical and political problems, the papers collected here show the continuing relevance of Bernstein's lifelong focus on democracy, dialogue, pragmatism, fallibilism, and pluralism. Bernstein has always contested the supposed Analytic/Continental divide, insisting on the pluralism of philosophical discourses and styles that contribute to genuine debate and save philosophy from stale academicism. This book enacts Bernstein's pluralistic spirit by crossing traditions and generating new avenues for ongoing research. A central argument of the book is that thinkers of different backgrounds, using diverse, and even clashing methodologies, contribute to the understanding of a given problem, issue, or theme. This argument lies at the heart of Bernstein's published works and is central to the fallibilistic pragmatism of his pedagogy. This book therefore does not rest on a single answer to a question or a univocal theme, but shows the differentiation of Bernstein's scholarship through the extension of pluralism into territory Bernstein himself did not enter. The chapters, individually and collectively, demonstrate the force of Bernstein's pluralism beyond mere commentary on his works. This book will be of interest to many people: 1) scholars, students and others in American philosophy who have worked on or with Richard J. Bernstein or in the tradition of American Pragmatism widely construed, 2) those interested in the intersections between American and European philosophy or between the Analytic and Continental traditions, 3) professional philosophers, philosophy students, and public intellectuals concerned with the application of theory to contemporary ethical and political problems, and 4) those interested in an introduction to the key concepts animating Bernstein's work and their relationship to the history of philosophy.

Thinking The Plural: Richard J. Bernstein and the Expansion of American Philosophy is a text devoted to highlighting, scrutinizing, and deploying Bernstein's philosophical research as it has intersected and impacted American and European philosophy. Collecting essays written explicitly for the volume from former students of Bernstein's, the book shows the breadth and scope of his work while expanding key insights into new contexts and testing his work against thinkers outside the canon of his own scholarship. In light of urgent contemporary ethical and political problems, the papers collected here show the continuing relevance of Bernstein's lifelong focus on democracy, dialogue, pragmatism, fallibilism, and pluralism. Bernstein has always contested the supposed Analytic/Continental divide, insisting on the pluralism of philosophical discourses and styles that contribute to genuine debate and save philosophy from stale academicism. This book enacts Bernstein's pluralistic spirit by crossing traditions and generating new avenues for ongoing research. A central argument of the book is that thinkers of different backgrounds, using diverse, and even clashing methodologies, contribute to the understanding of a given problem, issue, or theme. This argument lies at the heart of Bernstein's published works and is central to the fallibilistic pragmatism of his pedagogy. This book therefore does not rest on a single answer to a question or a univocal theme, but shows the differentiation of Bernstein's scholarship through the extension of pluralism into territory Bernstein himself did not enter. The chapters, individually and collectively, demonstrate the force of Bernstein's pluralism beyond mere commentary on his works. This book will be of interest to many people: 1) scholars, students and others in American philosophy who have worked on or with Richard J. Bernstein or in the tradition of American Pragmatism widely construed, 2) those interested in the intersections between American and European philosophy or between the Analytic and Continental traditions, 3) professional philosophers, philosophy students, and public intellectuals concerned with the application of theory to contemporary ethical and political problems, and 4) those interested in an introduction to the key concepts animating Bernstein's work and their relationship to the history of philosophy.

Addressing perspectives about who "we" are, the importance of place and home, and the many differences that still separate individuals, this volume reimagines cosmopolitanism in light of our differences, including the different places we all inhabit and the many places where we do not feel at home. Beginning with the two-part recognition that the world is a smaller place and that it is indeed many worlds, Cosmopolitanism and Place critically explores what it means to assert that all people are citizens of the world, everywhere in the world, as well as persons bounded by a universal and shared morality.

Rorty and the Prophetic interrogates and provides a constructive assessment to the American neo-pragmatist philosopher Richard Rorty's critiques of Jewish ethics. Rorty dismisses the public applicability of Jewish moral reasoning, because it is based on "the will of God" through divine revelation. As a self-described secular philosopher, it comes as no surprise that Rorty does not find public applicability within a divinely-ordered Jewish ethic. Rorty also rejects the French Jewish philosopher Emmanuel Levinas's ethics, which is based upon the notion of infinite responsibility to the Face of the Other. In Rorty's judgment, Levinas's ethics is "gawky, awkward, and unenlightening." From a Rortyan perspective, it seems that Jewish ethics simply can't win: either it is either too dependent on the will of God or over-emphasizes the human Other. The volume responds to Rorty's criticisms of Jewish ethics in three different ways: first, demonstrating agreements between Rorty and Jewish thinkers; second, offering reflective responses to Rorty's critiques of Judaism on the questions of Messianism, prophecy, and the relationship between politics and theology; third, taking on Rorty's seemingly unfair judgment that Levinas's ethics is "gawky, awkward, and unenlightening." While Rorty does not engage the prophetic tradition of Jewish thought in his essay, "Glorious Hopes, Failed Prophecies," he dismisses the possibility for prophetic reasoning because of its other-worldliness and its emphasis on predicting the future. Rorty fails to attend to and recognize the complexity of prophetic reasoning, and this book presents the complexity of the prophetic within Judaism. Toward these ends and more, Brad Elliott Stone and Jacob L. Goodson offer this book to scholars who contribute to the Jewish academy, those within American Philosophy, and those who think Richard Rorty's voice ought to remain in "conversations" about religion and "conversations" among the religious.

Addressing perspectives about who "we" are, the importance of place and home, and the many differences that still separate individuals, this volume reimagines cosmopolitanism in light of our differences, including the different places we all inhabit and the many places where we do not feel at home. Beginning with the two-part recognition that the world is a smaller place and that it is indeed many worlds, Cosmopolitanism and Place critically explores what it means to assert that all people are citizens of the world, everywhere in the world, as well as persons bounded by a universal and shared morality.