Mention female spies, and most people think of Mata Hari. But during the Roaring Twenties, Marguerite Harrison and Stan Harding were the cause celebre: two beautiful, accomplished women whose names were splashed across newspapers around the world. Almost a century later, it is easy to understand the fascination with these two remarkable women. Marguerite was a highly respectable and recently widowed American journalist and socialite from Baltimore; Stan was a runaway, a bohemian artist and dancer of British heritage who left her wealthy, religious family to make a life for herself in the expatriate community in Florence. The two women were very different, yet both were strong-willed, independent and highly ambitious women unafraid of taking risks. And both, as the Great War ended and Central Europe dissolved into violent chaos, were looking for adventure. Their paths first crossed in war-ravaged Berlin during the Armistice and the the Spartacist Uprising in 1919. Fellow travellers, they became friends and, the evidence suggests, lovers. Dodging bullets and interviewing colourful characters in war-torn Europe led these intrepid women, separately, to Bolshevik Russia, a country closed to outsiders since the October Revolution of 1917. Their fateful meeting had repercussions that spanned three decades, involving heads of state and politicians in Britain, the United States and Soviet Russia. The Lady is a Spy tells their forgotten story: that of two women who, far in advance of their time, worked as foreign correspondents, who operated as spies in dangerous shadowlands of international politics, and who were both imprisoned in Lubyanka, one of the most desperate places on earth. Their lives are reconstructed through numerous primary sources, not only the poems, diaries and letters of their friends and lovers, but also government documents (including newly declassified US State Department papers) that reveal the truth about their espionage careers and - in one case - evidence of a shocking betrayal.

What common condition can be treated with cow dung? How do crushed oystershells ease heartburn? Can eels cure deafness? And how do you stop a stubborn case of the hiccups? If someone was struck down by illness or injury in the late eighteenth century, the chances are that they would have referred to William Buchan's Domestic Medicine - with the result that they might have found themselves drinking a broth made from sheep brain or administering drops of urine in their ears. The book's author, a Scottish physician, published his self-help manual in 1769 specifically for the benefit of people who were unable readily to access or afford medical assistance. Copies could be found in coffee-houses, in apothecary shops and private households, and in 1789 Fletcher Christian and his fellow mutineers took the sensible precaution of grabbing the copy from HMS Bounty before they fled to Pitcairn Island. Much of Dr Buchan's advice on how to live a healthy life and avoid disease is still sound and relevant today, such as eating a varied and healthy diet, breathing plenty of fresh air, and taking exercise. Many of his prescriptions are amusing when viewed in retrospect, such as his fondness for powdered Spanish fly and genital trusses. Other recommendations - bleeding a woman experiencing a difficult childbirth or administering mercury to treat numerous ailments - were downright dangerous. This edited selection of entries from one of the first medical self-help manuals gives a fascinating insight into popular treatments of the eighteenth century, derived both from folklore and the emerging medical science of the day.

English spas have a long and steamy history, from the thermal baths of Aquae Sulis in Bath to the stews of Southwark, the elegant pump rooms of Cheltenham and Buxton to the Victorian mania for hydrotherapy and Turkish hammams. 'The Secret History of English Spas' is an informative but light-hearted social and cultural history of our obsession with drinking and bathing in spa waters. It tells the stories of the rich, the famous, the poor and the sick, all of whom visited spas in hopes of curing everything from infertility to leprosy and gonorrhoea. It depicts the entrepreneurs who promoted these resorts - often on the basis of the most dubious scientific evidence - and the riotous and salacious social life enjoyed in spa towns, where moral health might suffer even as bodies were cleansed and purged. And yet English spas also offered an ideal of civility and politeness, providing a place where social classes and sexes could mingle and enjoy refined entertainments such as music and dance - all part of the fashionable pastime referred to as 'taking the waters'.