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Over the course of the past 15 years, there has been a vast sea change in American psychoanalysis. It takes the form of a broad movement away from classical psychoanalytic theorizing grounded in Freud's drive theory toward models of mind and development grounded in object relations concepts. In clinical practice, there has been a corresponding movement away from the classical principles of neutrality, abstinence and anonymity toward an interactive vision of the analytic situation that places the analytic relationship, with its powerful, reciprocal affective currents, in the foreground. These developments have been evident in virtually all schools of psychoanalysis in America, from the most traditional to the most radical. Collected together for the first time, this three volume set brings together this ongoing project for a new audience. Relational Psychoanalysis: The Emergence of a Tradition (Volume 1) - Each paper in Volume 1 is accompanied by an introduction, in which the editors place it in its historical context, and a new afterward, in which the author suggests subsequent developments in his or her thinking. This book is an invaluable resource for any clinical practitioner, teacher or student of psychoanalysis interested in exploring the exciting developments of recent years. Relational Psychoanalysis: Innovation and Expansion (Volume 2) - Volume 2 brings together key papers of the recent past that exemplify the continuing growth and refinement of the relational sensibility. In selecting these papers, editors Lewis Aron and Adrienne Harris have stressed the shared relational dimension of different psychoanalytic traditions, and they have used such commonalities to structure the best recent contributions to the literature. The topics covered in Volume 2 reflect both the evolution of psychoanalysis and the unique pathways that leading relational writers have been pursuing and in some cases establishing. Relational Psychoanalysis: New Voices (Volume 3) - Volume 3 is a forum for new relational voices and new idioms of relational discourse. Established writers, Muriel Dimen, Sue Grand, and Ruth Stein among them, utilize aspects of their own subjectivity to illuminate heretofore neglected dimensions of cultural experience, of trauma, and of clinical stalemate. A host of new voices applies relational thinking to aspects of race, class, and politics as they emerge in the clinical situation.
Relational psychoanalysis has revivified psychoanalytic discourse by attesting to the analyst's multidimensional subjectivity and then showing how this subjectivity opens to deeper insights about the experience of analysis. Volume 3 of the Relational Psychoanalysis Book Series enlarges this ongoing project in significant ways. Here, leading relational theorists explore the cultural, racial, class-conscious, gendered, and even traumatized anlagen of the self as pathways to clinical understanding. Relational Psychoanalysis: New Voices is especially a forum for new relational voices and new idioms of relational discourse. Established writers, Muriel Dimen, Sue Grand, and Ruth Stein among them, utilize aspects of their own subjectivity to illuminate heretofore neglected dimensions of cultural experience, of trauma, and of clinical stalemate. A host of new voices applies relational thinking to aspects of race, class, and politics as they emerge in the clinical situation. The contributors to Relational Psychoanalysis: New Voices are boldly unconventional - in their topics, in their modes of discourse, and in their innovative and often courageous uses of self. Collectively, they convey the ever widening scope of the relational sensibility. The "relational turn" keeps turning.
Relational psychoanalysis has revivified psychoanalytic discourse
by attesting to the analyst's multidimensional subjectivity and
then showing how this subjectivity opens to deeper insights about
the experience of the analysand. Volume 3 of the Relational
Psychoanalysis Book Series enlarges this ongoing project in
significant ways. Here leading relational theorists explore the
cultural, racial, class-conscious, gendered, and even traumatized
anlagen of the self as pathways to clinical understanding.
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