The ideal of democratic socialist egalitarianism was put into practice by the kibbutz. These authors see it as the perfect laboratory for research on egalitarianism. Seeking an answer to the question, Can well planned democratic socialist egalitarian communities thrive economically, govern themselves effectively, and succeed in passing on their value system to successive generations?, The Second Generation presents extensive and systematic research conducted, between 1969 and 1976, by the Givat Haviva Institute for Social Research and the Research Institute of Ichud. Hakvutzot Vehakibbutzim (now part of TAKAM). This study addresses itself primarily to continuity and to a comparison of values and goals between founders and second generation Kibbutz members, while it sheds equal light on many other issues. Its extensive data and rich theoretical discussion will be a valuable resource for social and political scientists as well as moral philosophers. This is a critical study of second generation kibbutz members, their status, personal aspirations, relationship to the kibbutz, their philosophy of life, and their attitude toward the first generation. The future of the kibbutz movement is dependent on answers to these questions--on whether or not the second generation is satisfied with its home. Fourteen essays ask such questions as: How does the second generation define itself in regard to national identity? What are their roles in effecting changes? Are they prepared to forego communal values for the sake of rapid economic progress? Did their kibbutz education prepare them to defend these values? This study's principal concern is to determine the factors that will predict if second generation kibbutz members will remain in their kibbutzim. The book concludes with a theoretical model for predicting attachments.

In recent years there has been a resurgence of interest in alienation by writers throughout the world. At least in the economically advanced nations, one reason for the rediscovery of alienation is the need for a term to denote the relatively new phenomenon of dissatisfaction in the midst of material prosperity and political freedom. The contributors to this volume collectively seek a concept of alienation that will be a useful tool in social diagnosis--a key to identifying causes of undesirable social conditions. The result is a collection of essays in policy-oriented social theory, keyed to problems of modern life at the end of the twentieth century and written from richly diverse cultural, political, and philosophical backgrounds. The linchpin of the volume is the essay by Melvin Seeman, which discusses and connects two distinct approaches to alienation theory, one that emphasizes subjective feelings and one that emphasizes social structures as definitive of alienation. The other essays range from theoretical critiques of Marxist and Durkheimian explanations, to the role of alienation in political systems in East and West, to empirical studies in Swedish factories and among Israeli kibbutzim. In all the essays, the idea of alienation as a loss of the sense of belonging to community plays a role. Some of the essays are critical of a communitarian approach, some deal with it obliquely and others overtly espouse it. All are policy oriented, suggesting explicitly or indirectly work- and community- dealienation strategies for modern industrial societies. This book is useful as a supplementary text in social and political philosophy courses, and sociology and social psychology courses dealing with urban problems.