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The word barbarian is derived from the Greek term 'barbaroi' - or
one who cannot speak Greek. As the Greeks believed that language
was the tool of reason, non-Greek speakers, therefore, were
considered devoid of the facility to reason or to act according to
logic. This concept of barbarism in turn shaped the early
anthropological observations of Columbus and the first European
visitors to the Americas. Barbaric Others examines the convenient
myopia which through the ages has allowed - and continues to allow
- the West to see other peoples as 'barbarians', infidels, even
savages'. In the book, the authors present a succinct history of
racism, xenophobia and the concept of 'otherness' from ancient
Greece to the present day. Topics covered include the
representation of the other' in mythology, the mediaeval
fascination with demons and the idea of the wild man, a critical
overview of Columbus and 15th century exploration and the 'other'
as colonial subject.
Anthropology originated as the study of 'primitive' cultures. But
the notion of 'primitive' exposes presumptions of 'civilized'
superiority and the right of the West to speak for 'less evolved'
others. With the fall of Empire, anthropology became suspect and
was torn by dissension from within. Did anthropology serve as a
'handmaiden to colonialism'? Is it a 'science' created by racism to
prove racism? Can it aid communication between cultures, or does it
reinforce our differences? "Introducing Anthropology" is a
fascinating account of an uncertain human science seeking to
transcend its unsavoury history. It traces the evolution of
anthropology from its genesis in Ancient Greece to its varied forms
in contemporary times. Anthropology's key concepts and methods are
explained, and we are presented with such big-name anthropologists
as Franz Boas, Bronislaw Malinowski, E.E. Evans-Pritchard, Margaret
Mead and Claude Levi-Strauss. The new varieties of self-critical
and postmodern anthropologies are examined, and the leading
question - of the impact of anthropology on non-Western cultures -
is given centre-stage. "Introducing Anthropology" is lucid in its
arguments, its good humour supported by apt and witty
illustrations. This book offers a highly accessible invitation into
anthropology.
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