Diasporic Africa presents the most recent research on the history and experiences of people of African descent outside of the African continent. By incorporating Europe and North Africa as well as North America, Latin America, and the Caribbean, this reader shifts the discourse on the African diaspora away from its focus solely on the Americas, underscoring the fact that much of the movement of people of African descent took place in Old World contexts. This broader view allows for a more comprehensive approach to the study of the African diaspora.

The volume provides an overview of African diaspora studies and features as a major concern a rigorous interrogation of "identity." Other primary themes include contributions to western civilization, from religion, music, and sports to agricultural production and medicine, as well as the way in which our understanding of the African diaspora fits into larger studies of transnational phenomena.

This 2005 book examines the global unfolding of the African Diaspora, the migrations and dispersals of the people of Africa, from antiquity to the modern period. Their exploits, challenges, and struggles are discussed over a wide expanse of time in ways that link as well as differentiate past and present circumstances. The experiences of Africans in the Old World, in the Mediterranean and Islamic worlds, is followed by their movement into the New, where their experience in lands claimed by Portuguese, Spanish, Dutch, French and English colonial powers is analyzed from enslavement through to the Cold War. While appropriate mention is made of persons of renown, particular attention is paid to the everyday lives of working class people and their cultural efflorescence. The book also attempts to explain contemporary plights and struggles through the lens of history.

Beginning with Latin America in the fifteenth century, this book comprises a social history of the experiences of African Muslims and their descendants throughout the Americas, including the Caribbean. The years under slavery are examined, as well as the post-slavery period. The study also analyzes Muslim revolts in Brazil--especially in 1835. The second part of the book traces the emergence of Islam among U.S. African descendants in the twentieth century, featuring chapters on Noble Drew Ali, Elijah Muhammad, and Malcolm X to explain how orthodoxy arose from varied unorthodox roots. Currently Professor of History and Middle Eastern Studies at NYU, Michael Gomez has research interests that include Islam in West Africa, the African diaspora and African culture in North America. He has been involved with the launching of a new academic organization, the Association for the Study of the Worldwide African Diaspora (ASWAD), and has published widely in the field.

Diasporic Africa presents the most recent research on the history and experiences of people of African descent outside of the African continent. By incorporating Europe and North Africa as well as North America, Latin America, and the Caribbean, this reader shifts the discourse on the African diaspora away from its focus solely on the Americas, underscoring the fact that much of the movement of people of African descent took place in Old World contexts. This broader view allows for a more comprehensive approach to the study of the African diaspora.

The volume provides an overview of African diaspora studies and features as a major concern a rigorous interrogation of "identity." Other primary themes include contributions to western civilization, from religion, music, and sports to agricultural production and medicine, as well as the way in which our understanding of the African diaspora fits into larger studies of transnational phenomena.

Beginning with antiquity, Reversing Sail: A History of the African Diaspora captures the essential political, cultural, social, and economic developments that shaped the black experience. In this second edition, Michael A. Gomez updates the text to include the most recent research on the African Diaspora. Continuing to pay particular attention to the lives of the working classes, the second edition expands its temporal boundaries to include developments into the twenty-first century, as well as integrating women and feminist perspectives more thoroughly. It also widens the geographical span to include Latin America, while incorporating more on African experiences in Europe, North Africa, and the Persian Gulf. Assessing the impact of religion, global trade, slavery and resistance, and the challenges of modernity, this edition further connects the experiences of Africans and their descendants over time and space, attending to both convergences and divergences, while explaining how the deep past informs subsequent developments.

Bundu is an anomaly among the precolonial Muslim states of West Africa. Founded during the jihads which swept the savannah in the eighteenth and nineteenth centuries, it developed a pragmatic policy, unique in the midst of fundamentalist, theocratic Muslim states. Located in the Upper Senegal and with access to the Upper Gambia, Bundu played a critical role in regional commerce and production and reacted quickly to the stimulus of European trade. Drawing on a wide range of sources both oral and documentary, Arabic, English and French, Dr. Gomez provides the first full account of Bundu's history. He analyzes the foundation and growth of an Islamic state at a crossroads between the Saharan and trans-Atlantic trade, paying particular attention to the relationship between Islamic thought and court policy, and to the state's response to militant Islam in the early nineteenth century.

Bundu was an anomaly among the precolonial Muslim states of West Africa. Founded during the jihads which swept the savannah in the eighteenth and nineteenth centuries, it developed a pragmatic policy, unique in the midst of fundamentalist, theocratic Muslim states. Located in the Upper Senegal and with access to the Upper Gambia, Bundu played a critical role in regional commerce and production and reacted quickly to the stimulus of European trade. Drawing upon a wide range of sources both oral and documentary, Arabic, English and French, Dr Gomez provides the first full account of Bundu's history. He analyses the foundation and growth of an Islamic state at a crossroads between the Saharan and trans-Atlantic trade, paying particular attention to the relationship between Islamic thought and court policy, and to the state's response to militant Islam in the early nineteenth century.

Beginning with antiquity, Reversing Sail: A History of the African Diaspora captures the essential political, cultural, social, and economic developments that shaped the black experience. In this second edition, Michael A. Gomez updates the text to include the most recent research on the African Diaspora. Continuing to pay particular attention to the lives of the working classes, the second edition expands its temporal boundaries to include developments into the twenty-first century, as well as integrating women and feminist perspectives more thoroughly. It also widens the geographical span to include Latin America, while incorporating more on African experiences in Europe, North Africa, and the Persian Gulf. Assessing the impact of religion, global trade, slavery and resistance, and the challenges of modernity, this edition further connects the experiences of Africans and their descendants over time and space, attending to both convergences and divergences, while explaining how the deep past informs subsequent developments.

Beginning with Latin America in the fifteenth century, this book comprises a social history of the experiences of African Muslims and their descendants throughout the Americas, including the Caribbean. The years under slavery are examined, as well as the post-slavery period. The study also analyzes Muslim revolts in Brazil--especially in 1835. The second part of the book traces the emergence of Islam among U.S. African descendants in the twentieth century, featuring chapters on Noble Drew Ali, Elijah Muhammad, and Malcolm X to explain how orthodoxy arose from varied unorthodox roots. Currently Professor of History and Middle Eastern Studies at NYU, Michael Gomez has research interests that include Islam in West Africa, the African diaspora and African culture in North America. He has been involved with the launching of a new academic organization, the Association for the Study of the Worldwide African Diaspora (ASWAD), and has published widely in the field.

The transatlantic slave trade brought individuals from diverse African regions and cultures to a common destiny in the American South. In this comprehensive study, Michael Gomez establishes tangible links between the African American community and its African origins and traces the process by which African populations exchanged their distinct ethnic identities for one defined primarily by the conception of race. He examines transformations in the politics, social structures, and religions of slave populations through 1830, by which time the contours of a new African American identity had begun to emerge. After discussing specific ethnic groups in Africa, Gomez follows their movement to North America, where they tended to be amassed in recognizable concentrations within individual colonies (and, later, states). For this reason, he argues, it is possible to identify particular ethnic cultural influences and ensuing social formations that heretofore have been considered unrecoverable. Using sources pertaining to the African continent as well as runaway slave advertisements, ex-slave narratives, and folklore, Gomez reveals concrete and specific links between particular African populations and their North American progeny, thereby shedding new light on subsequent African American social formation. |Recovers the diverse ethnic roots of Africans brought into slavery in the American South by identifying concrete links between African populations and their North American progeny.