Meet the most powerful leader in the world. Chinese premier Xi Jinping graces our television screens and news headlines on a regular basis. But even after a decade in power, he remains shrouded in mystery. From growing up with a father purged in Mao's Cultural Revolution and his mission to eradicate poverty, to his persecution of Uyghur Muslims and paranoia about being likened to Winnie-the-Pooh, Xi Jinping is a man obscured by caricatures. In this short, essential primer, historian and writer Michael Dillon unveils the character of Xi Jinping - arguably the world's most powerful man - to truly understand his grip on China, what he wants and how the West gets him wrong. But this is not just the story of Xi; this is the story of today's largest economic powerhouse, which dives into the crux of the issue - what does Xi's leadership of China mean for the rest of the world, and what will he do next?

Xinjiang, the nominally autonomous region in China's far northwest, is of increasing international strategic and economic importance. With a population which is mainly non-Chinese and Muslim, there are powerful forces for autonomy, and independence, in Xinjiang. This book provides a comprehensive overview of Xinjiang. It introduces Xinjiang's history, economy and society, and above all outlines the political and religious opposition by the Uyghur and other Turkic peoples of Xinjiang to Chinese Communist rule.

eBook available with sample pages: 0203166647

This book presents a concise introduction to China in the Xi Jinping era. It is intended as a first book for those coming new to the subject, providing the essential information that most people need to know, without going into excessive detail. Its coverage includes the economy, society, politics, and international relations; China's history, especially the twentieth century; and Taiwan and Hong Kong, as well as the People's Republic of China. It will also be useful for more advanced students who need to understand developments in China outside their own primary disciplines. The book provides an up-to-date and clear guide to the changes which have taken place in China in the late twentieth and early twenty-first centuries, including the recent further changes which are taking place under Xi Jinping's regime. It draws on the enormous body of empirical and theoretical research that is being carried out by economists, political scientists, and sociologists on China, but is itself written in non-technical and accessible language. It does not assume any previous knowledge of China and explanations of Chinese terms are provided throughout the book. It includes a map, a chronology, a glossary of Chinese terms, biographical notes on key figures, and a guide to further reading.

The classification of ethnic identities (minzu) remains controversial in China. Categories established in the 1950s are still used by the state to administer minority areas, despite the existence of a complicated web of subjective identities which potentially undermines efforts to use these categories effectively. This book offers a new, and sometimes unusual, perspective on ethnic relations in China, and on the interactions between China and other cultures. Two major themes run through the book: the classification of ethnic minorities in China by the state, and the implications of this practice; and the way in which China and the Chinese are seen by outsiders as well as insiders. The contributors, whose research is all based on fieldwork with the relevant communities, are from a wide range of backgrounds and are currently based in China, Hong Kong, Malaysia, Kazakhstan, and Germany. The subjects of their research are the politics of minority classification in the People's Republic of China; questions of identity in Xinjiang; Kazakhstani perceptions of China and the Chinese; Chinese Muslims in Malaysia; and the growing Chinese diaspora in Africa. This book was originally published as a special issue of Ethnic and Racial Studies.

The classification of ethnic identities (minzu) remains controversial in China. Categories established in the 1950s are still used by the state to administer minority areas, despite the existence of a complicated web of subjective identities which potentially undermines efforts to use these categories effectively. This book offers a new, and sometimes unusual, perspective on ethnic relations in China, and on the interactions between China and other cultures. Two major themes run through the book: the classification of ethnic minorities in China by the state, and the implications of this practice; and the way in which China and the Chinese are seen by outsiders as well as insiders. The contributors, whose research is all based on fieldwork with the relevant communities, are from a wide range of backgrounds and are currently based in China, Hong Kong, Malaysia, Kazakhstan, and Germany. The subjects of their research are the politics of minority classification in the People's Republic of China; questions of identity in Xinjiang; Kazakhstani perceptions of China and the Chinese; Chinese Muslims in Malaysia; and the growing Chinese diaspora in Africa. This book was originally published as a special issue of Ethnic and Racial Studies.

Xinjiang, China's far northwestern province where the majority of the population are Muslim Uyghurs, was for most of its history contested territory. On the Silk Road, a region of overlapping cultures, the province was virtually independent until the late nineteenth century, nominally part of the Qing Empire, with considerable interest taken in it by the British and the Russians as part of their Great Game rivalry in Asia. Ruled by warlords in the early twentieth century, it was occupied in 1949-50 by the People's Liberation Army, since when attempts have been made to integrate the province more fully into China. This book outlines the history of Xinjiang. It focuses on the key city of Kashgar, the symbolic heart of Uighur society, drawing on a large body of records in which ordinary people provided information on the period around the communist takeover. These records provide an exceptionally rich source, showing how ordinary Uyghurs lived their everyday lives before 1949 and how those lives were affected by the arrival of the Chinese Communist Party and its army. Subjects covered by the book include Eastern Turkestan independence, regional politics, local government, the military, taxation, education and the press.

This is a reconstruction of the history of the Muslim community in China known today as the Hui or often as the Chinese Muslims as distinct from the Turkic Muslims such as the Uyghurs. It traces their history from the earliest period of Islam in China up to the present day, but with particular emphasis on the effects of the Mongol conquest on the transfer of central Asians to China, the establishment of stable immigrant communities in the Ming dynasty and the devastating insurrections against the Qing state during the nineteenth century. Sufi and other Islamic orders such as the Ikhwani have played a key role in establishing the identity of the Hui, especially in north-western China, and these are examined in detail as is the growth of religious education and organisation and the use of the Arabic and Persian languages. The relationship between the Chinese Communist Party and the Hui as an officially designated nationality and the social and religious life of Hui people in contemporary China are also discussed.

Taking its inspiration from Michel Foucault, this volume of essays integrates the analysis of security into the study of modern political and cultural theory. Explaining how both politics and security are differently problematised by changing accounts of time, the work shows how, during the course of the 17th century, the problematisation of government and rule became newly enframed by a novel account of time and human finitude, which it calls 'factical finitude'. The correlate of factical finitude is the infinite, and the book explains how the problematisation of politics and security became that of securing the infinite government of finite things. It then explains how concrete political form was given to factical finitude by a combination of geopolitics and biopolitics. Modern sovereignty required the services of biopolitics from the very beginning. The essays explain how these politics of security arose at the same time, changed together, and have remained closely allied ever since. In particular, the book explains how biopolitics of security changed in response to the molecularisation and digitalisation of Life, and demonstrates how this has given rise to the dangers and contradictions of 21st century security politics. This book will be of much interest to students of political and cultural theory, critical security studies and International Relations.

Taking its inspiration from Michel Foucault, this volume of essays integrates the analysis of security into the study of modern political and cultural theory. Explaining how both politics and security are differently problematised by changing accounts of time, the work shows how, during the course of the 17th century, the problematisation of government and rule became newly enframed by a novel account of time and human finitude, which it calls 'factical finitude'. The correlate of factical finitude is the infinite, and the book explains how the problematisation of politics and security became that of securing the infinite government of finite things. It then explains how concrete political form was given to factical finitude by a combination of geopolitics and biopolitics. Modern sovereignty required the services of biopolitics from the very beginning. The essays explain how these politics of security arose at the same time, changed together, and have remained closely allied ever since. In particular, the book explains how biopolitics of security changed in response to the molecularisation and digitalisation of Life, and demonstrates how this has given rise to the dangers and contradictions of 21st century security politics. This book will be of much interest to students of political and cultural theory, critical security studies and International Relations.

This book presents a concise introduction to China in the Xi Jinping era. It is intended as a first book for those coming new to the subject, providing the essential information that most people need to know, without going into excessive detail. Its coverage includes the economy, society, politics, and international relations; China's history, especially the twentieth century; and Taiwan and Hong Kong, as well as the People's Republic of China. It will also be useful for more advanced students who need to understand developments in China outside their own primary disciplines. The book provides an up-to-date and clear guide to the changes which have taken place in China in the late twentieth and early twenty-first centuries, including the recent further changes which are taking place under Xi Jinping's regime. It draws on the enormous body of empirical and theoretical research that is being carried out by economists, political scientists, and sociologists on China, but is itself written in non-technical and accessible language. It does not assume any previous knowledge of China and explanations of Chinese terms are provided throughout the book. It includes a map, a chronology, a glossary of Chinese terms, biographical notes on key figures, and a guide to further reading.

Xinjiang, China's far northwestern province where the majority of the population are Muslim Uyghurs, was for most of its history contested territory. On the Silk Road, a region of overlapping cultures, the province was virtually independent until the late nineteenth century, nominally part of the Qing Empire, with considerable interest taken in it by the British and the Russians as part of their Great Game rivalry in Asia. Ruled by warlords in the early twentieth century, it was occupied in 1949-50 by the People's Liberation Army, since when attempts have been made to integrate the province more fully into China. This book outlines the history of Xinjiang. It focuses on the key city of Kashgar, the symbolic heart of Uighur society, drawing on a large body of records in which ordinary people provided information on the period around the communist takeover. These records provide an exceptionally rich source, showing how ordinary Uyghurs lived their everyday lives before the communist takeover, and how their lives were profoundly affected by the communist takeover. Subjects covered by the book include Eastern Turkestan independence, regional politics, local government, the military, taxation, education and the press.

Michael Dillon is internationally regarded for his contributions by political philosophers, international relations scholars and security studies experts, as well as by philosophers more broadly. It is difficult to overrate his importance to the development of critical deconstructive approaches not only in challenging traditional scholarship and addressing contemporary politics, but in articulating new approaches and new thinking. This book draws together some of his key works and is framed by an introduction written specially for the volume. It is the first full-length work to draw on the insights and techniques of deconstruction to analyse international relations. Influenced primarily by Derrida, it critiques the cornerstones of international relations such as modernity, the state, the subject, security and ethics and justice. This volume will provide an invaluable resource for teaching at undergraduate and postgraduate levels on traditional international relations courses and on the increasing number of specialised courses in critical approaches. Well designed and structured, it is accessible to the novice as well as challenging for the specialist.

Michael Dillon is internationally regarded for his contributions by political philosophers, international relations scholars and security studies experts, as well as by philosophers more broadly. It is difficult to overrate his importance to the development of critical deconstructive approaches not only in challenging traditional scholarship and addressing contemporary politics, but in articulating new approaches and new thinking. This book draws together some of his key works and is framed by an introduction written specially for the volume. It is the first full-length work to draw on the insights and techniques of deconstruction to analyse international relations. Influenced primarily by Derrida, it critiques the cornerstones of international relations such as modernity, the state, the subject, security and ethics and justice. This volume will provide an invaluable resource for teaching at undergraduate and postgraduate levels on traditional international relations courses and on the increasing number of specialised courses in critical approaches. Well designed and structured, it is accessible to the novice as well as challenging for the specialist.

There has been a significant increase in the twenty-first century in the frequency and intensity of violent incidents in the Xinjiang Uyghur Autonomous Region, the far northwest province of China, where the Uyghurs, the Turkic-speaking Muslim people who historically constituted the majority population, feel themselves displaced and discriminated against by the growing in-migration of Han Chinese. The book explores the continuing unrest in Xinjiang. It focuses in particular on the major violence of July 2009 in the city of Urumqi, on repression and the practice of Islam in southern Xinjiang, and on the policy of the Chinese Communist Party which has used the rhetoric of the "War on Terror" to justify its repression in terms which it hopes will gain sympathy from the international community. The book relates these particular points to the development of China-Uyghur relations more broadly in the longer historical perspective, and concludes by discussing how the situation is likely to unfold in future.

Xinjiang, the nominally autonomous region in China's far northwest, is of increasing international strategic and economic importance. With a population which is mainly non-Chinese and Muslim, there are powerful forces for autonomy, and independence, in Xinjiang. This book provides a comprehensive overview of Xinjiang. It introduces Xinjiang's history, economy and society, and above all outlines the political and religious opposition by the Uyghur and other Turkic peoples of Xinjiang to Chinese Communist rule.

This book presents a concise introduction to contemporary China. It is intended as a first book for those coming new to the subject, providing the essential information that most people need to know, without going into excessive detail. Its coverage includes the economy, society, politics and international relations; China's history, especially the twentieth century; and Taiwan and Hong Kong as well as the People's Republic of China. The book provides an up-to-date and clear guide to the often bewildering changes which have taken place in China in the late twentieth and early twenty-first centuries. It draws on the enormous body of empirical and theoretical research that is being carried out by economists, political scientists and sociologists on contemporary China, but is itself written in non-technical and accessible language. It does not assume any previous knowledge of China and explanations of Chinese terms are provided throughout the book. It includes a map, a chronology, a glossary of Chinese terms, biographical notes on key figures, and a guide to further reading.

This book presents a concise introduction to contemporary China. It is intended as a first book for those coming new to the subject, providing the essential information that most people need to know, without going into excessive detail. Its coverage includes the economy, society, politics and international relations; China's history, especially the twentieth century; and Taiwan and Hong Kong as well as the People's Republic of China.

The book provides an up-to-date and clear guide to the often bewildering changes which have taken place in China in the late twentieth and early twenty-first centuries. It draws on the enormous body of empirical and theoretical research that is being carried out by economists, political scientists and sociologists on contemporary China, but is itself written in non-technical and accessible language. It does not assume any previous knowledge of China and explanations of Chinese terms are provided throughout the book. It includes a map, a chronology, a glossary of Chinese terms, biographical notes on key figures, and a guide to further reading.

There has been a significant increase in the twenty-first century in the frequency and intensity of violent incidents in the Xinjiang Uyghur Autonomous Region, the far northwest province of China, where the Uyghurs, the Turkic-speaking Muslim people who historically constituted the majority population, feel themselves displaced and discriminated against by the growing in-migration of Han Chinese. The book explores the continuing unrest in Xinjiang. It focuses in particular on the major violence of July 2009 in the city of Urumqi, on repression and the practice of Islam in southern Xinjiang, and on the policy of the Chinese Communist Party which has used the rhetoric of the "War on Terror" to justify its repression in terms which it hopes will gain sympathy from the international community. The book relates these particular points to the development of China-Uyghur relations more broadly in the longer historical perspective, and concludes by discussing how the situation is likely to unfold in future.

This is a reconstruction of the history of the Hui Muslim community in China (known as the Chinese Muslims as distinct from the Turkic Muslims such as the Uyghurs). Traces their history from the earliest period of Islam in China up to the present day. See also Jianping Wang's 'Glossary'.

In this critique of security studies, with insights into the thinking of Heidegger, Foucault, Derrida, Levinas and Arendt, the author contributes to the re-thinking of some of the fundamentals of international politics, developing what might be called a political philosophy of continental thought. Drawing on the work of Martin Heidegger, the book establishes the relationship between Heidegger's radical hermeneutical phenomenology and politics and the fundamental link between politics, the tragic and the ethical. It breaks ground by providing an etymology of security, tracing the word back to the Greek "asphaleia" (not to trip up or fall down), and a political reading of "Oedipus Rex". Michael Dillon traces the roots of desire for security to the metaphysical desire for certitude, and points out that our way of seeking that security is embedded in 20th-century technology, thus resulting in a global crisis. This work should be useful to both political theorists and philosophers, and to anyone concerned with international relations, continental philosophy or the work of Martin Heidegger.

In this critique of security studies, with insights into the thinking of Heidegger, Foucault, Derrida, Levinas and Arendt, the author contributes to the re-thinking of some of the fundamentals of international politics, developing what might be called a political philosophy of continental thought. Drawing on the work of Martin Heidegger, the book establishes the relationship between Heidegger's radical hermeneutical phenomenology and politics and the fundamental link between politics, the tragic and the ethical. It breaks ground by providing an etymology of security, tracing the word back to the Greek "asphaleia" (not to trip up or fall down), and a political reading of "Oedipus Rex". Michael Dillon traces the roots of desire for security to the metaphysical desire for certitude, and points out that our way of seeking that security is embedded in 20th-century technology, thus resulting in a global crisis. This work should be useful to both political theorists and philosophers, and to anyone concerned with international relations, continental philosophy or the work of Martin Heidegger.

First Published in 1979. This title is intended as a guide to personalities, events, ideas and institutions in China from earliest times right up to the present day. The dictionary should be particularly useful to anyone interested in Chinese history for its own sake, or in contemporary China, where today's events are so often seen in terms of the past. It should also help anyone interested in comparing the experience of China with European or American history.

Contains approximately 1500 entries covering Chinese civilisation from Peking Man to the present day. Subjects include history, politics, art, archaeology, literature, etc. Name index and cross-references.

Interacting with politics, gender relations, and socio-economic inequality, religion plays a vital role in public culture and social change. This handbook showcases current research and thinking in the sociology of religion. The contributors provide original chapters focusing on select aspects of their personal engagement with the field. Aimed at students and scholars who want to know more about the sociology of religion, the handbook provides a resource for sociologists in general by integrating broader questions of sociology (e.g., demography, ethnicity, life course, inequality, political sociology) into the analysis of religion.

It has been well documented that American Catholics tend to be Catholics on their own terms, or choose to remain Catholic while selectively embracing official Church doctrine. But why do Catholics who disagree with official Church teachings on major issues such as homosexuality, women’s ordination, or abortion, and are thus institutionally marginalized, choose to remain Catholic? Why do they stay, when the cost of staying and being stigmatized would seem to be greater than the benefits they might gain from switching to religious groups whose doctrines would validate their beliefs on these issues? Michele Dillon, drawing upon in-depth interviews with Catholics who are openly gay or lesbian, advocates of women’s ordination, and pro-choice, investigates why and how pro-change Catholics continue to remain actively involved with the Church, despite their rejection of the Vatican’s teaching on sexuality and gender.