The Jewish culture of the Hellenistic and early Roman periods established a basis for all monotheistic religions, but its main sources have been preserved to a great degree through Christian transmission. This Guide is devoted to problems of preservation, reception, and transformation of Jewish texts and traditions of the Second Temple period in the many Christian milieus from the ancient world to the late medieval era. It approaches this corpus not as an artificial collection of reconstructed texts-a body of hypothetical originals-but rather from the perspective of the preserved materials, examined in their religious, social, and political contexts. It also considers the other, non-Christian, channels of the survival of early Jewish materials, including Rabbinic, Gnostic, Manichaean, and Islamic. This unique project brings together scholars from many different fields in order to map the trajectories of early Jewish texts and traditions among diverse later cultures. It also provides a comprehensive and comparative introduction to this new field of study while bridging the gap between scholars of early Judaism and of medieval Christianity.

This is the first English translation of the major Armenian epic on Adam and Eve composed by Arak'el of Siwnik' in the early fifteenth century. Arak'el writes extremely powerful narrative poetry, as in his description of the brilliance of paradise, of Satan's mustering his hosts against Adam and Eve, and Eve's inner struggle between obedience to God and Satan's seduction. In parts the epic is in dialogue form between Adam, Eve, and God. It also pays much attention to the typology of Adam and Christ, or Adam's sin and death and Christ's crucifixion. By implication, this story, from an Eastern Christian tradition, is the story of all humans, and bears comparison with later biblical epics, such as Milton's Paradise Lost. Michael E. Stone's version preserves a balance between literary felicity and faithfulness to the original. His Introduction sets the work and its author in historical, religious, and literary context.

It was once common consensus that there was no significant Jewish community in ancient and medieval Armenia. The discovery and excavation (1997-2002) of a Jewish cemetery of the thirteenth-fourteenth centuries in southern Armenia substantially changed this picture. In this volume, Stone and Topchyan assemble evidence about the Jews of Armenia from earliest times to the fourteenth century. Based on research of the Greco-Roman period, the authors are able to draw new conclusions about the transfer of Jews-including the High Priest Hyrcanus-from the north of Palestine and other countries to Armenia by King Tigran the Great in the first century BCE. The fact that descendants of King Herod ruled in Armenia in Roman times and that some noble Armenian families may have had Jewish origin is discussed. The much-debated identification of the "Mountains of Ararat" of Noah's Ark fame as well as ancient biblical and other references to Ararat and the Caucasus are re-assessed, and new evidence is adduced that challenges the scientific consensus. The role of Jews during the Seljuk, Mongol, and later times is also presented, from surviving sources in Armenian, Arabic, Hebrew, and others. The volume also includes studies of medieval Jewish sources on Armenia and the Armenians and of communication between Armenia and the Holy Land. Documents from the Cairo Geniza, newly uncovered inscriptions, medieval itineraria, and diplomatica also throw light on Armenia in the context of the Turkic Khazar kingdom, which converted to Judaism in the latter part of the first century CE. It responds both to new archeological discoveries in Armenia and to the growing interest in the history of the region that extends north from the Euphrates and into the Caucasus.

This volume introduces a cycle of stories about Abraham as preserved in fifteen unpublished, late medieval manuscripts in Armenian, published here in English for the first time with commentaries, annotations, and critical apparatus. The texts present embroidered Abraham stories dealing with his youth, his life in Egypt, the binding of Isaac, the story of Melchizedek, and other tales. Embedding Jewish, Christian, Islamic, and other ancient traditions, these texts demonstrate mutual borrowing and influence over centuries.

"This book is a joint enterprise emerging from Michael Stone's senior seminar during the years 2003-2005. The seminar was devoted during those two years to a study of the traditions about a book or books of Noah and about Noah himself. The subject is enormous, as will be seen from the chronological and geographical range of the material assembled here. Two questions were defined that focused the discussion and, consequently, the material presented in this book. The first was to assess references to a Noah writing in the Second Temple period, including segments of existing works that scholars had in the past attributed to a Noah writing. As a corollary of this, the traditions of Noah in other Second Temple period works were studied, first, to gain insight into their character and, second, to see whether distinct enough traditions survived in those, often incidental, references to witness to the existence of a Noachic writing or writings"--Data View.

An exciting development of recent years in the study of early Judaism and Christianity has been the growing recognition of the importance of the extra-biblical traditions for understanding these religious movements apocryphal and pseudepigraphical literature, the Dead Sea Scrolls, and the Nag Hammadi Gnostic texts. One major source for surviving works and traditions, however, has been largely ignored. This is the wealth of later Jewish and Christian (and to some extent Islamic) texts, citations, and traditions relating to biblical figures. One reason for the relative neglect of this material is that it is difficult to access, requiring a range of knowledge extending beyond the biblical traditions, through patristics, and into medieval studies. This book is designed to provide access to some of these complex traditions and to do it in such a way as to present the reader both with specialized insights and also with a work of general reference value. An international array of outstanding scholars treat the evolution of the biographical traditions of some fourteen biblical figures during the second temple, late antique, and medieval periods: Adam and Eve (Gary A. Anderson), Seth (John D. Turner), Enosh (Steven D. Fraade), Enoch (Philip S. Alexander), Noah (Devorah Dimant), Abraham (George W. E. Nickelsburg), Melchizedek (Birger A. Pearson), Levi (Marinus de Jonge and Johannes Tromp), Joseph (Harm W. Hollander), Baruch (J. Edward Wright), Ezekiel (Benjamin G. Wright, Aviva Schussman), Ezra and Nehemiah (Theodore A. Bergren). The figures were selected on the grounds of the richness and interest of the traditions connected with them and their importance in the thought worlds of early Judaism and Christianity. Michael E. Stone is Gail Levin de Nur Professor of Religion and Professor of Armenian Studies at the Hebrew University of Jerusalem and co-author of Faith and Piety in Early Judaism: Texts and Documents, also published by Trinity Press. Theodore Bergren is Associate Professor of Religion at the University of Richmond (Virginia). 1999 Biblical Archaeology Society Publication Award for the category Best Book Relating to the Old Testament>

Ancient Judaism questions a broad range of basic assumptions made by students of Second Temple Judaism and calls for a radical rethinking of approaches to Jewish history studies. Michael Stone challenges theologically conditioned histories of ancient Judaism devised by later orthodoxies, whether Jewish or Christian, and he stresses the importance of understanding religious experience as a major factor in the composition of ancient religious documents. Addressing the Dead Sea Scrolls and apocalyptic literature as well as recent theories, Stone emphasizes the stunning complexity of both the raw data and the resulting picture of Judaism in antiquity.

This book is a collection of readings from Sallie McFague's most essential theological works. In this collection, Sallie McFague offers a lucid and powerful guide to theological thinking about God and the world, individual and community, humanity and nature, reality and metaphor, the sacramental and the prophetic, and the critical issue of climate change. She calls Christians to new feeling, new acting, and new thinking.