In tenth-century Baghdad, the Mu'tazila theologians believed good and evil could be distinguished through human reason, while in the Indian subcontinent in the sixteenth century, rationalism served to express both the connections and boundaries of Islam in a sphere of religious pluralism. Universality in Islamic Thought discusses specific applications of rationalism in Islamic thought - from the Mu'tazila of Iraq and the Hanafi school of Islamic Law to the Chishti mystics of Mughal India - to explore the boundaries, morality and utility of the universalist principle as conceived by Islamic scientists, scholars, theologians and mystics across half a millennium. Providing a long-overdue and groundbreaking study of rationalism in Islam, this is the first methodological examination of how rationalism served - or did not serve - as a bridge between Muslims and non-Muslims during one of the most vital periods of Islamic intellectual activity. Bringing together contributions from leading academics such as Wilferd Madelung and Carl W Ernst, this is essential reading for scholars and students of intellectual history and Islamic studies.

This volume, together with its companion volume Production and the Exploitation of Resources, examines the economic basis of the early Islamic world, looking at the organization of extractive and agricultural operations, manufacturing processes, and labour relations. This volume opens with studies of artisanal production that address the issues of specialization, the division of labour, and the proliferation of manufacturing occupations in early Islamic times, looking in particular at ceramic and textile production. The section on labour expands the enquiry to cover the legal and social status of manual labourers and questions of the organization and mobility of labour, wage labour, and labour partnerships. These studies deal with both the manufacturing and agricultural sectors, and also identify the role of slave labour in commerce, domestic service, agriculture and herding. Taken together, this body of work demonstrates a high degree of commercialization in the early Islamic economy, particularly in Iraq, Egypt and Ifriqiya.

This volume, together with its companion Manufacturing and Labour, examines the economic basis of the early Islamic world, looking at the organization of extractive and agricultural operations, manufacturing processes and labour relations. Mining, stock raising, agriculture and irrigation are the themes of this volume. The work is based on both literary sources and archaeology, and is concerned with the extraction of raw materials and production based on natural resources and domesticated animals. Some classic articles are included because they defined the issues and deserve to be available due to their continuing significance. These are balanced by state-of-the art studies, and by others translating and commenting on important texts in areas where analytic studies have yet to be carried out. This body of work provides a sense of the intensity of exploitation of natural resources in early Islamic times, of how labour and energy-intensive mining, agriculture and irrigation were, and of the interrelationship of different sectors of the economy.