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Responses to the impact of the Norman Conquest examined through the wealth of evidence provided by the important abbey of Bury St Edmunds. Bury St Edmunds is noteworthy in so many ways: in preserving the cult and memory of the last East Anglian king, in the richness of its archives, and not least in its role as a mediator of medical texts and studies. All these aspects, and more, are amply illustrated in this collection, by specialists in their fields. The balance of the whole work, and the care taken to place the individual topics in context, has resulted in a satisfying whole, which placesAbbot Baldwin and his abbey squarely in the forefront of eleventh-century politics and society. Professor Ann Williams. The abbey of Bury St Edmunds, by 1100, was an international centre of learning, outstanding for its culting of St Edmund, England's patron saint, who was known through France and Italy as a miracle worker principally, but also as a survivor, who had resisted the Vikings and the invading king Swein and gained strength after 1066. Here we journey into the concerns of his community as it negotiated survival in the Anglo-Norman empire, examining, on the one hand, the roles of leading monks, such as the French physician-abbot Baldwin, and, on the other, the part played by ordinary women of the vill. The abbey of Bury provides an exceptionally rich archive, including annals, historical texts, wills, charters, and medical recipes. The chapters in this volume, written by leading experts, present differing perspectives on Bury's responses to conquest; reflecting the interests of the monks, they cover literature, music, medicine, palaeography, and the history of the region in its European context. DrTom Licence is Senior Lecturer in Medieval History and Director of the Centre of East Anglian Studies at the University of East Anglia. Contributors: Debbie Banham, David Bates, Eric Fernie, Sarah Foot, Michael Gullick,Tom Licence, Henry Parkes, Veronique Thouroude, Elizabeth van Houts, Thomas Waldman, Teresa Webber
Edition of important documents from one of the major monastic centres of medieval England. In the wake of the Conqueror's ravaging of the North in the course of the rebellion and Danish invasion of 1069-70 the devastated city of York had to be largely rebuilt. The Conqueror himself contributed a major new abbey built in the west of the city, no doubt in a spirit of penitence for the wasting of the city and county carried out by his troops. The community's origins were not straightforward. It had begun in the early 1080s as a struggling monastic settlement on the ancient site of Lastingham on the North York Moors under its charismatic leader, Stephen. Around 1085 the community was adopted by the king and translated to the western quarter of York, to a site which had previously been the "burh" of the earl of Northumbria. The Conqueror made a creative use of the new Norman elite of Yorkshire to endow and secure the new abbey, an enterprise adopted and extended by his son William II Rufus in 1088. By the end of Abbot Stephen's term of office his abbey had absorbed a remarkable number of land grants from a variety of greater and lesser aristocrats across the North and East Ridings, as well as spawned two daughter houses in Cumbria. This new study uncovers in meticulous detail the manoeuvres of the king, the abbot and the aristocracy of Yorkshire as each looked to make spiritual and political capital out of the grand new royal foundation.
Collection of 277 litle-known medieval manuscripts, second only in number to Durham; special strengths are scholastic theology, biblical studies and sermons 13c-15c, and early music. Worcester Cathedral Library contains 277 medieval manuscripts, the largest number of any English cathedral except Durham. Most of them belonged to the pre-Reformation Cathedral Priory and date between the eleventh and late fifteenth centuries. The collection has never been adequately catalogued before, and is consequently little known; much of the contents of the books, their physical features and history, is here described for the first time. The libraryis rich in late medieval theology and sermon-literature. Many of the books are important because of their connections with Oxford University, and constitute a valuable source for the history of studies there after c.1300. The Worcester monks tended to annotate and write their names in their books, and some seventy of them are identified. Great treasures are the Worcester Antiphoner, and the fragments of early polyphonic music, some newly-discovered and described for the first time. About half the books are in their medieval bindings, including the second-oldest intact Anglo-Saxon binding. These are described individually, and the history of binding at the Cathedral Priory traced, by Michael Gullick. The rest of the Introduction is devoted to the history of the books and library to the early 1600s. There are indexes of incipits and of manuscripts other than those catalogued, as well as a general index.R.M. THOMSON is Emeritus Professor of History, University of Tasmania; MICHAEL GULLICK..Other Cathedral library catalogues; Catalogue of the Manuscripts of Hereford Cathedral Library and Catalogue of the Manuscripts of Lincoln Cathedral Chapter Library.
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