Lotte Lehmann ranks among the most celebrated singers of the twentieth century. She was a favorite of Richard Strauss, and over her lifetime became the friend of other famous men: Bruno Walter, Arturo Toscanini and Thomas Mann. She had a famous encounter with Hermann Goring, in which he claimed to want to make her the foremost singer in Nazi Germany. By the time of her final performance in 1951, she was considered one of the finest singing actresses of all time. Rather than a traditional biography, this book aims to be both a descriptive narrative of Lehmann's life and a critical analysis of the interconnections of the artist and society. Kater describes the varying phases of Lehmann's life, as well as the sociocultural settings in which she finds herself - whether in the Wilhemine Empire, First Austrian Republic, Nazi Germany, or the United States. Kater's use of Lehmann's personal and other papers reshapes much of what is known about her life and career.

How does creativity thrive in the face of fascism? How can a highly artistic individual function professionally in so threatening a climate?

The final book in a critically acclaimed trilogy that includes Different Drummers (OUP 1992) and The Twisted Muse (OUP 1997), this is a detailed study of the often interrelated careers of eight outstanding German composers who lived and worked amid the dictatorship of the Third Reich: Werner Egk, Paul Hindemith, Kurt Weill, Karl Amadeus Hartmann, Carl Orff, Hans Pfitzner, Arnold Schoenberg, and Richard Strauss. Noted historian Michael H. Kater weighs issues of accommodation and resistance to ask whether these artists corrupted themselves in the service of a criminal regime--and if so, whether this is evident in their music. He also considers the degrees to which the Nazis politically, socially, economically, and aesthetically succeeded in their treatment of these individuals, whose lives and compositions represent diverse responses to totalitarianism.

Historian Michael H. Kater chronicles the rise and fall of one of Germany's most iconic cities in this fascinating and surprisingly provocative history of Weimar. Weimar was a center of the arts during the Enlightenment and hence the cradle of German culture in modern times. Goethe and Schiller made their reputations here, as did Franz Liszt and the young Richard Strauss. In the early twentieth century, the Bauhaus school was founded in Weimar. But from the 1880s on, the city also nurtured a powerful right-wing reactionary movement, and fifty years later, a repressive National Socialist regime dimmed Weimar's creative lights, transforming the onetime artists' utopia into the capital of its first Nazified province and constructing the Buchenwald death camp on its doorstep.
Kater's richly detailed volume offers the first complete history of Weimar in any language, from its meteoric eighteenth-century rise up from obscurity through its glory days of unbridled creative expression to its dark descent back into artistic insignificance under Nazi rule and, later, Soviet occupation and beyond.

A fresh and insightful history of how the German arts-and-letters scene was transformed under the Nazis Culture was integral to the smooth running of the Third Reich. In the years preceding WWII, a wide variety of artistic forms were used to instill a Nazi ideology in the German people and to manipulate the public perception of Hitler's enemies. During the war, the arts were closely tied to the propaganda machine that promoted the cause of Germany's military campaigns. Michael H. Kater's engaging and deeply researched account of artistic culture within Nazi Germany considers how the German arts-and-letters scene was transformed when the Nazis came to power. With a broad purview that ranges widely across music, literature, film, theater, the press, and visual arts, Kater details the struggle between creative autonomy and political control as he looks at what became of German artists and their work both during and subsequent to Nazi rule.

Is music removed from politics? To what ends, beneficent or malevolent, can music and musicians be put? In short, when human rights are grossly abused and politics turned to fascist demagoguery, can art and artists be innocent?
These questions and their implications are explored in Michael Kater's broad survey of musicians and the music they composed and performed during the Third Reich. Great and small--from Valentin Grimm, a struggling clarinetist, to Richard Strauss, renowned composer--are examined by Kater, sometimes in intimate detail, and the lives and decisions of Nazi Germany's professional musicians are laid out before the reader.
Kater tackles the issue of whether the Nazi regime, because it held music in crassly utilitarian regard, acted on musicians in such a way as to consolidate or atomize the profession. Kater's examination of the value of music for the regime and the degree to which the regime attained a positive propaganda and palliative effect through the manner in which it manipulated its musicians, and by extension, German music, is of importance for understanding culture in totalitarian systems.
This work, with its emphasis on the social and political nature of music and the political attitude of musicians during the Nazi regime, will be the first of its kind. It will be of interest to scholars and general readers eager to understand Nazi Germany, to music lovers, and to anyone interested in the interchange of music and politics, culture and ideology.

Lotte Lehmann ranks among the most celebrated singers of the twentieth century. She was a favorite of Richard Strauss, and over her lifetime became the friend of other famous men: Bruno Walter, Arturo Toscanini and Thomas Mann. She had a famous encounter with Hermann Goring, in which he claimed to want to make her the foremost singer in Nazi Germany. By the time of her final performance in 1951, she was considered one of the finest singing actresses of all time. Rather than a traditional biography, this book aims to be both a descriptive narrative of Lehmann s life and a critical analysis of the interconnections of the artist and society. Kater describes the varying phases of Lehmann s life, as well as the sociocultural settings in which she finds herself whether in the Wilhemine Empire, First Austrian Republic, Nazi Germany, or the United States. Kater s use of Lehmann s personal and other papers reshapes much of what is known about her life and career."

In Different Drummers, Michael Kater explores the underground history of jazz in Hitler's Germany. He offers a frightening and fascinating look at life and popular culture during the Third Reich, showing that for the Nazis, jazz was an especially threatening form of expression. In tracing the growth of what would become a bold and eloquent form of social protest, Kater mines a trove of previously untapped archival records and assembles interviews with surviving witnesses as he brings to life a little-known aspect of wartime Germany. In the end we come to realize that jazz not only survived persecution, but became a powerful symbol of political disobedience, and even resistance, in wartime Germany. A provocative account of a counterculture virtually unexamined until now, Different Drummers is certain to revise previously held notions about the nature of resistance to the Third Reich within Germany itself.

Composers of the Nazi Era is the final book in the critically acclaimed trilogy on music and musicians in the Third Reich. This provides a detailed examination of the careers of eight prominent German composers who lived and worked among the dictatorship of the Third Reich. Kater concludes with an analysis of the composers' different responses to the Nazi regime and an overview of the sociopolitical background against which they functioned.

Michael Kater's work probes the relationship of music to society and politics in the Nazi regime, 1933-1945. It addresses the question of whether or not the Nazi regime, which utilized music and musicians for the regime's own political purposes, controlled the musicians and the music, or whether these remained in some measure autonomous. A major question is also answered in these pages: how did the creative genius survive?

Standardwerk der NS-Forschung: Die Schutzstaffel Heinrich Himmlers entfaltete wahrend des Dritten Reiches hochste Aktivitat, und das nicht nur als Agent totalitarer Machtvollstreckung. Kater zeigt, dass die SS den ernsthaften Versuch einer Infiltration des deutschen Kultur- und Geisteslebens unternommen hat, aus Motiven, die nicht zuletzt in der bizarren Personlichkeit Himmlers selbst begrundet liegen. Himmlers SS-Forschungsamt "Ahnenerbe" entwickelte sich, uber den Umweg anfangs noch harmlos anmutender geisteswissenschaftlicher Projekte, zu einem der gefahrlichsten Instrumente nationalsozialistischer Kulturpolitik. Dennoch vermochte sich das "Ahnenerbe" nie zur obersten Kulturbehorde des Dritten Reiches, nicht einmal der SS, auszuwachsen. In einem Prozess der institutionellen Selbstvernichtung, der sich innerhalb der Schutzstaffel vollzog, wurde es sogar fast zerrieben. Der Verfasser charakterisiert die SS nicht als monolithisches Gebilde, sondern als "Spielfeld parasitarer Krafte, die im Neben- und Gegeneinander wirkten." Er reiht sich damit in die Gruppe jener Historiker ein, die den Fuhrer-Staat Hitlers als Ausdruck eines auf allen Ebenen wuchernden Machtpluralismus interpretieren und nicht als eine zielbewusst gelenkte, allzeit geschlossene Monokratie."

"The chapters in this volume painfully drive home the point that certainly as far as Germany is concerned, the lessons of the Third Reich have not yet been learned... These significant attempts by younger recruits to the larger medical establishment to change things through eye-opening reflection and analysis, however uncomfortable, need support."--Michael H. Kater, author of "Doctors under Hitler," in the foreword.

The infamous Nuremberg Doctors' Trials of 1946-47 revealed horrifying crimes --ranging from grotesque medical experiments on humans to mass murder--committed by physicians and other health care workers in Nazi Germany. But far more common, argue the authors of "Cleansing the Fatherland, " were the doctors who profited professionally and financially from the killings but were never called to task--and, indeed, were actively shielded by colleagues in postwar German medical organizations.

The authors examine the role of German physicians in such infamous operations as the "T 4" euthanasia program (code-named for the Berlin address of its headquarters at Number 4 Tiergartenstrasse). They also reveal details of countless lesser known killings--all ordered by doctors and all in the name of public health. Maladjusted adolescents, the handicapped, foreign laborers too illto work, even German civilians who suffered mental breakdowns after air raids were "selected for treatment." (One physician who persisted in speaking of "killings" was officially reprimanded for his "negative attitude.")

The book also includes original documents--never before published in English--that give unique and chilling insight into the everyday workings of Nazi medicine. Among them:

- Minutes from a 1940 meeting of the Conference of German Mayors, at which a Nazi official gives the assembled politicians detailed instructions for the secret burial of murdered mental patients.

- A pre-Nazi era questionnaire sent by the head of a state mental institution to parents of disabled children. (Sample question: "Would you agree to a painless shortening of your child's life after an expert had determined him incurably imbecilic?" Sample answer: "Yes, but I would prefer not to know.")

- The diary of Dr. Hermann Voss, chief anatomist at the Reichs University of Posen (and later a highly respected physician in postwar Germany), who delights in the flowers blooming outside his window and worries that the overstock of Polish cadavers from his Gestapo suppliers might cause his crematory oven to break down.

- Letters of Dr. Friedrich Mennecke, director of the notorious Eichberg Clinic, who writes with cloying sentimentality to the wife he calls "mommy" and comments offhandedly about visiting concentration camps to select "patients" for death.

Today, as reports of mass death in Europe are once again cast in terms of public hygiene, and as euthanasia is advocated--even applauded--on U.S. television, the relevance of what Michael H.Kater here calls "the lessons of the Third Reich" is perhaps greater than ever. Against this background, "Cleansing the Fatherland" sends a stark message that is difficult to ignore.

A wide-ranging, insightful history of culture in West Germany—from literature, film, and music to theater and the visual arts   After World War II a mood of despair and impotence pervaded the arts in West Germany. The culture and institutions of the Third Reich were abruptly dismissed, yet there was no immediate return to the Weimar period’s progressive ideals. In this moment of cultural stasis, how could West Germany’s artists free themselves from their experiences of Nazism?   Moving from 1945 to reunification, Michael H. Kater explores West German culture as it emerged from the darkness of the Third Reich. Examining periods of denial and complacency as well as attempts to reckon with the past, he shows how all postwar culture was touched by the vestiges of National Socialism.   From the literature of Günter Grass to the happenings of Joseph Beuys and Karlheinz Stockhausen’s innovations in electronic music, Kater shows how it was only through the reinvigoration of the cultural scene that West Germany could contend with its past—and eventually allow democracy to reemerge.

In this history of medicine and the medical profession in the Third Reich, the author examines the career patterns, educational training, professional organization, and political socialization of German physicians under Hitler. His discussion ranges widely, from doctors who participated in Nazi atocities, to those who actively resisted the regime's perversion of healing, to the vast majority whose ideology and behaviour fell somewhere between the two extremes. He also takes a chilling look at the post-Hitler medical establishment's problematic relationship to the Nazi past.

In modern times, the recruitment of children into a political organization and ideology reached its boldest embodiment in the Hitler Youth, founded in 1933 soon after the Nazi Party assumed power in Germany. Determining that by age ten children's minds could be turned from play to politics, the regime inducted nearly all German juveniles between the ages of ten and eighteen into its state-run organization. The result was a potent tool for bending young minds and hearts to the will of Adolf Hitler. Baldur von Schirach headed a strict chain of command whose goal was to shift the adolescents' sense of obedience from home and school to the racially defined Volk and the Third Reich. Luring boys and girls into Hitler Youth ranks by offering them status, uniforms, and weekend hikes, the Nazis turned campgrounds into premilitary training sites, air guns into machine guns, sing-alongs into marching drills, instruction into indoctrination, and children into Nazis. A few resisted for personal or political reasons, but the overwhelming majority enlisted. Drawing on original reports, letters, diaries, and memoirs, Kater traces the history of the Hitler Youth, examining the means, degree, and impact of conversion, and the subsequent fate of young recruits. Millions of Hitler Youth joined the armed forces; thousands gleefully participated in the subjugation of foreign peoples and the obliteration of "racial aliens." Although young, they committed crimes against humanity for which they cannot escape judgment. Their story stands as a harsh reminder of the moral bankruptcy of regimes that make children complicit in crimes of the state.