This book examines Dr. Wayne Grudem's controversial teaching on fallible prophecy in view of various lexical, exegetical, and historical points of analysis. It also addresses the teaching's popularity and continuing advancement through many charismatics within the New Calvinism movement. The doctrine of fallible prophecy is neither benign nor harmless, rather it constitutes a troubling strange fire for the body of Christ and continues to spread through the advocacy of popular continuationists like Wayne Grudem, D.A. Carson, John Piper, and Mark Driscoll: Gary E. Gilley, Pastor-teacher, Southern View Chapel, Springfield, Il: Beasley has done the church a wonderful service by producing this volume. My hope is that many will read it and absorb its contents. Contents: 1. Chapter 1: Prophecy - A Test of Love: According to the proponents of fallible prophecy, the presence of error in a prophetic utterance does not make such claimants of the prophetic gift false prophets, it only means that they are New Testament fallible prophets by definition. This constitutes a complete reversal of meaning of prophecy which results in a confused message concerning the nature and character of the God who has consistently and effectually revealed Himself through His appointed messengers. Moreover, such a redaction of prophecy effectively confuses, and nearly eliminates, the scripturally prescribed tests for prophecy. The importance of this must not be underestimated, for all of the tests of prophecy, in the Old Testament and the New Testament, have an unimpeachable centerpiece: the love of God. 2. Chapter 2: Fallible prophecy - Lexical Considerations: Grudem argues that the New Testament connotation of the word prophet no longer possessed the sense of authority it once had. In view of Grudem's emphasis on this point, chapter 2 examines Grudem's lexical justification for such a position. 3. Chapter 3: Fallible prophecy - The Case of Agabus: One of the most central arguments for fallible prophecy is founded on Agabus' prophecy in Acts 21:11. Like Grudem, D.A. Carson insists that Agabus' prophecy was fraught with error: I can think of no reported Old Testament prophet whose prophecies are so wrong on the details. This serious accusation establishes the basis for a thorough examination of Agabus in the 3rd chapter. 4. Chapter 4: Fallible prophecy - A Gift for All?: The advocates of fallible prophecy argue that the NT gift of prophecy was extremely common and functioned in thousands of ordinary Christians in hundreds of local churches at the time of the New Testament. In addition to this, Grudem argues that neither grave error nor immaturity should serve as a barrier to the pursuit and exercise of such a gift by nearly everyone within the local church. Such thinking is a tragedy for the body of Christ which is called to holiness and truth in all aspects of life and servitude. 5. Conclusion: The Fallible Prophets of New Calvinism: Believing in the value and efficacy of fallible prophecy, a growing number of popular pastors and teachers are now openly promoting such teaching. Particularly within the increasingly popular New Calvinism movement we find a growing number of advocates of fallible prophecy. To facilitate the spread of this doctrine, Grudem himself supplies a 6-point strategy for establishing fallible prophecy within the local church. This poses an increasing danger of the tolerance and proliferation of false prophets within the church. This title is now available in Spanish

It was Martin Luther who said that the doctrine of justification by faith is "the doctrine by which the church stands or falls." In reflection of this reality, Indeed, has Paul Really Said? is set forth as a modern-day defense of the crucial doctrine of justification against those who seek to undermine it by means of the theological innovations of men like N. T. Wright. In particular, Indeed, has Paul Really Said? is a directed critique of Wright's own work: What Saint Paul Really Said (Eerdmans Publishing, 1997). But rather than perusing every nuance of Wright's position, this book simplifies matters by revealing the Achilles' Heel of Wright's teaching regarding the expression - the righteousness of God - through four comprehensible and reproducible evaluations regarding: 1. A Lexical Analysis of the terms - righteousness, justification, and the expression - the righteousness of God; 2. The forensic judicial] connotation of these terms; 3. The relevance of Paul's background as a Pharisee; and 4. The manner in which justification is revealed within the whole counsel of God's Word. The appendix contains five critical responses from N.T. Wright, including his statement of having "significantly" influenced John Piper's work, The Future of Justification, before it was published. From beginning to end, Indeed, has Paul Really Said? clearly reveals that the doctrine of Justification requires the strongest possible defense that can be afforded by those who seek to herald the Gospel of Jesus Christ. Anything less than this will prove to be a great danger to the church. This is true for our generation, just as it has been in every generation. Copyright Year: (c) 20

For centuries, the world of professing Christendom has faced countless contests regarding the nature of God's justice and love, as well as the doctrines of Heaven and Hell. Rob Bell's book, Love Wins, is just another illustration of this reality. The entire protest revolving around Bell's book was fairly dramatic, however, it produced more smoke and heat than productive light. Despite the loud complaints leveled against the controversial author of Love Wins, what he unveiled in his book should have produced little surprise. There is a very important and untold story behind the whole Bell debate that must be passed on for the sake of future generations. The mystery and oddity of this conflict has revealed a systemic problem - one that is much greater than the premature protests surrounding Rob Bell. Altar to an Unknown Love addresses the untold story which stands behind the scenes of Bell's particular views of theology. What the reader may find surprising is that Bell's teachings are remarkably familiar, and have even been promoted, whether directly or indirectly, by some of Bell's loudest critics. All of this points to a great opportunity for the church in the present day. The conflict surrounding Rob Bell actually supplies an opportunity to rediscover our need to go back to the Scriptures themselves, rather than to the teachings and traditions of men. This is an opportunity for the church to rediscover the priority of Sola Scriptura, now, and for the generations to come.

Sadly, it is not uncommon to find bitter contention amidst those discussions centering on the atonement of Christ. Queries regarding the atonement's intent and extent normally govern such contests, and the results are often less than productive. This debate is not a new one, and it has only intensified in recent years. In its worst form, this battle is draining the church of her vitality and joy, while robbing Christ of His glory as the victorious Lamb of God. However, the church must refute such contention and reclaim the joy, motivation, and power of the Gospel ministry by looking intently at the One who calls Himself the eternal Victor: The Lord Jesus Christ. All Nations Under God looks to restore the true hope and joy of the church by reclaiming the Biblical vision of the Lamb of God who was slain for our sin. Contents - Chapter 1: Christ's Victorious Atonement Defined For Whom Did Christ Die? The Intent of Christ's Atonement The Immutability of Christ's Atonement The Extent of Christ's Atonement Chapter 2: Christ's Victorious Atonement Defended A Defense, Not a Diatribe A Defense of the Lord's Justice & Mercy A Defense of the Lord's Exceptional Love A Defense of the Lord's Extensive Atonement "Victory" Means "Victory" all of the Time Chapter 3: Christ's Victorious Atonement Applied Listening to the Victorious Lamb The Greatest of these is Love The Exceptional Love Of A Husband The Exceptional Love Of A Wife The Exceptional Love Of Heaven's Citizens The Exceptional Love Of The Brethren The Exceptional Love Of God's Messengers Following The Victorious Lamb Chapter 4: Christ's Triumph Over Tradition Christ's Triumph Over Tradition The Trauma Of Tradition The Tradition of Free Will The Tradition of Hypercalvinism The Tradition of Unexceptional Love The Tradition Of "Whosoever" There Are Foolish Men On Both Sides Of The Argument Conclusion: Celebrating His Victory for all Eternity Fixing Our Eyes on Jesus His Holy and Eternal Victory Adoring the Lamb of God Forever