Becoming Forest opens with Aishling—the young Irish woman at the heart of this story—as she visits her grandmother in California following her grandfather’s death. Aishling finds her grandfather’s journal and reads about a trip he made to India years ago to visit the original Bodhi Tree, the place where the Buddha found enlightenment.   At the end of the journal, she finds a letter addressed to her from her grandfather asking for her help passing along his message of “deep security� to her generation as they deal with the climate crisis and the uncertain future ahead. Aishling goes to India to follow in her grandfather’s path to find a way of responding to his request. There she meets and falls in love with a young Buddhist monk, who is also on a quest. As they walk together along the roads of India, they gather unexpected and invaluable insights from each other and come closer to the answers they both seek.   Thirty years later, Aishling’s daughter Tara is visiting her in Ireland. Tara is grieving the death of her father and also the destruction of the forests from drought and fire. She is also searching for a way to heal the burnout she and her friends are experiencing while working to combat climate change. Becoming Forest weaves together threads of Native American and Celtic spirituality with Buddhist understanding and connection to the natural world, creating a tapestry which holds both the despair and awakening of Aishling

The concept of ?peasant? has been constructed from residual images of pre-industrial European and colonial rural society. Spurred by Romantic sensibilities and modern nationalist imaginations, the images the word peasant brings to mind are anachronisms that do not reflect the ways in which rural people live today. In this path-breaking book, Michae

The concept of ?peasant? has been constructed from residual images of pre-industrial European and colonial rural society. Spurred by Romantic sensibilities and modern nationalist imaginations, the images the word peasant brings to mind are anachronisms that do not reflect the ways in which rural people live today. In this path-breaking book, Michael Kearney shows how the concept has been outdistanced by contemporary history. He situates the peasantry within the current social context of the transnational and post?Cold War nation-state and clears the way for alternative theoretical views.Reconceptualizing the Peasantry looks at rural society in general and considers the problematic distinction between rural and urban. Most definitions of and debates about peasants have focused on their presumed social, economic, cultural, and political characteristics, but Kearney articulates the way in which peasants define themselves in a rapidly changing world. In the process, he develops ethnographic and political forms of representation that correspond to contemporary postpeasant identities. Moving beyond a reconsideration of peasantry, the book situates anthropology in global context, showing how the discipline reconstructs itself and its subjects according to changing circumstances.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

This book explores major shifts and reorientations in the recent history of American Anthropology, reflecting the author's vision of what anthropology is and what it has the potential to become. The title phrase 'changing fields' can be read in two ways: One meaning refers to how, since the mid-1960s, the larger national and global social, intellectual, and political fields within which American anthropology is situated have profoundly changed. The second meaning refers to how, in response to these changing fields, the author, like many other anthropologists, changed the locations of his fieldwork along with his research problems and theoretical perspectives. The book engages three fundamental intellectual-political challenges that American anthropology is destined to confront (or at its peril, avoid): becoming more self-reflexive, achieving theoretical and methodological holism, and defense of universal human rights.