National sovereignty, defined as a nation's right to exercise its own law and practise over its territory, is a cherished norm in the modern era, and yet it raises great legal, political and ethical dilemmas. This study looks at the problems created by international intervention.

This collection of essays investigates such diverse vehicles for war commemoration as poems, battlefield tours, souvenirs, books, films, architectural structures, comics, websites, and video games. Drawing on essayists from Australia, Canada, Great Britain, Israel and the United States, this work explores the evolution from traditional to contemporary forms of war commemoration while addressing the fundamental question of whether these new forms of memorial are meant to encourage the remembering or the forgetting of the experience of war, as well as what implications the process of commemoration may have for the continuation of the modern nation state.

This book tells the little-known stories of three all-Jewish battalions formed in the British army as part of the Allies' Middle East campaign, recruiting soldiers from the United States, Canada, England, and Argentina. Many of the soldiers, ranging widely in education level, social class, and combat experience, were displaced immigrants or children of such immigrants. Together, they coalesced into the all-Jewish battalions: "the liberators of the Promised Land." The ranks of the Jewish Legions included some who would become prominent leaders, such as David Ben-Gurion, Israel's first prime minister, and Yitzhak Ben-Zvi, Israel's second president; however, this book focuses on the experiences of ordinary soldiers who served alongside them. Drawing on diaries, memoirs, and letters, the book follows their journey at sea through unrestricted submarine warfare; by trains and trucks through Europe, Egypt, and Palestine; and their battlefield experiences. The authors show how these Yiddish-speaking young men forged a new kind of soldier identity with unique Jewish features, as well as an evolving sense of nationalism.

Online discourse has created a new media environment forcontributions to public life, one that challenges the socialsignificance of the role of public intellectuals—intellectualswho, whether by choice or by circumstance, offer commentary on issuesof the day. The value of such commentary is rooted in the assumptionthat, by virtue of their training and experience, intellectuals possessknowledge—that they understand what constitutes knowledge withrespect to a particular topic, are able to distinguish it from mereopinion, and are in a position to define its relevance in differentcontexts. When intellectuals comment on matters of public concern, theyare accordingly presumed to speak truth, whether they are writing booksor op-ed columns or appearing as guests on radio and television newsprograms. At the same time, with increasing frequency, discourse onpublic life is taking place online—l an environment that ischaracterized by an abundance of speakers, discussion, and access. Buthas this democratization of knowledge, as some describe it brought withit a corresponding increase in truth? Casting doubt on the assertion that online discourse, with itsproliferation of voices, will somehow yield collective wisdom, SpeakingPower to Truth raises concerns that this wealth of digitally enabledcommentary is, in fact, too often bereft of the hallmarks ofintellectual discourse: an epistemological framework and the provisionof evidence to substantiate claims. Instead, the pursuit of truth findsitself in competition with the quest for public reputation, access toinfluence, and enhanced visibility. In exploring the implications ofthe digital transition, the contributors to Speaking Power to Truthprovide both empirical evidence of, and philosophical reflection on,the current and future role of the public intellectual in atechnologically mediated public sphere.

Politics and Literature shows how important insights about genocide, poverty, state violence, world terrorism, the clash of civilizations, and other phenomena haunting the world at the turn of the millennium can be derived from contemporary novels. Keren demonstrates ways in which fictional literature can provide new perspectives on the complexities and contingencies of contemporary politics. His fresh readings of well-known novels will be valuable not only for political scientists but also for anyone interested in current affairs who reads fiction but is not always aware of its power to provide enlightenment on world issues. Works by JosA (c) Saramago, Cormac McCarthy, Anosh Irani, John Le CarrA (c), and Yann Martel, among others, are studied.

Examining the web logs, or blogs, of individuals from a variety of continents and cultures, this book highlights the nature of 'blogosphere,' the virtual public arena of the early 21st century, which alters the traditional world of media and politics. It characterizes this new arena by the unique combination of a fresh voice of emancipation and a deep sense of melancholy and isolationism. This journey through blogosphere highlights major forces operating in today's politics: apathy toward political affairs, resistance to globalization, a quest for redemption through religious fundamentalism and terrorism. Michael Keren compares bloggers to terrorists, arguing that while the methods advocated by the two groups are obviously very different, they both represent a similar trend, one of diversion by respected but disenchanted citizens from the norms of civil society to a fantasy world in which the excessive use of words_or bombs_would make everybody listen.

Examining the web logs, or blogs, of individuals from a variety of continents and cultures, this book highlights the nature of 'blogosphere,' the virtual public arena of the early 21st century, which alters the traditional world of media and politics. It characterizes this new arena by the unique combination of a fresh voice of emancipation and a deep sense of melancholy and isolationism. This journey through blogosphere highlights major forces operating in today's politics: apathy toward political affairs, resistance to globalization, a quest for redemption through religious fundamentalism and terrorism. Michael Keren compares bloggers to terrorists, arguing that while the methods advocated by the two groups are obviously very different, they both represent a similar trend, one of diversion by respected but disenchanted citizens from the norms of civil society to a fantasy world in which the excessive use of words_or bombs_would make everybody listen.