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These new critical essays on Wise Blood, Flannery O'Connor's explosive first novel, not only question our understanding of the "Southern Gothic," but launch a new inquiry into the nature and history of O'Connor's critical reputation. Perceived as a "classic" American writer despite the double setbacks of being a woman and a twentieth-century author, O'Connor continues to speak with striking clarity and disturbing vision to successive generations.
This 1995 volume of critical essays on Wise Blood, Flannery O'Connor's explosive first novel, not only questions our understanding of the 'Southern Gothic,' but launches an inquiry into the nature and history of O'Connor's critical reputation. Perceived as a 'classic' American writer despite the double setbacks of being a woman and a twentieth-century author, O'Connor continues to speak with striking clarity and disturbing vision to successive generations. Michael Kreyling's introduction explores the nature and history of O'Connor's literary reputation using quotations from her letters, works, and from critical reviews and articles covering the history of her presence in the canon. Robert Brinkmeyer Jr, who has written on O'Connor from a more or less traditional theological view in the past, writes a re-evaluative essay from that point of view. Patricia Yaeger's feminist/psychoanalytical essay explores the construction of the narrative voice in Wise Blood. James Mellard links O'Connor and Lacan, exploring territory that O'Connor herself found dangerous and irresistible: psychology and psychoanalysis. Jon Lance Bacon places O'Connor in the milieu of her times, American popular culture of the 1950s.
This collection of essays assesses the work of a number of American intellectuals, including Susan Sontag, F.O. Mathieson, Daniel Bell and Hannah Arendt, who have addressed issues of culture and its multifaceted relations to politics, history, sociology and literary criticism. Concentrating on writing since 1940, the essays examine the central themes of American postwar intellectual history, including the continuing reaction to (or against) modernity and technology, the legacies of Marxism and psychoanalysis, and the re-examination of American founding principles and figures in conservative or liberal terms.
Understanding Eudora Welty provides close readings of Welty's novels and short stories and the memoir One Writer's Beginnings. Michael Kreyling sifts through contemporary reviews and recent criticism in arriving at his assessment. Noting that Welty's work has been before the public and in the minds of literary critics for nearly a half century, he suggests that understanding the critical history of her canon is almost as important as understanding the works themselves. Kreyling describes the New Critics' explanation of Welty's fiction, which was based on their preference for the unity of meaning in a well-made work of art. Kreyling also traces the mounting interest of feminist critics in Welty's work after the publication in 1984 of One Writer's Beginnings. He credits feminist critics with providing some of the most refreshing appraisals of her writings in more than a generation. As he considers the many assessments and reassessments of Welty's work, Kreyling uncovers and discusses the myriad identities that critics have attached to her--that of southern writer, southern gothicist, "Southern Renaissance" writer, modernist, and feminist. Questioning the sufficiency of any single label, Kreyling suggests that Welty never wrote to a formula and never wrote the same story twice. Kreyling maps the dynamic growth Welty exhibited in the depth and complexity of her vision and literary technique over the course of her career.
"I take...an outward route, arguing that the Agrarian project was and must be seen as a willed campaign on the part of one elite to establish and control 'the South' in a period of intense cultural maneuvering. The principal organizers of I'll Take My Stand knew full well there were other 'Souths' than the one they touted; they deliberately presented a fabricated South as the one and only real thing." In Inventing Southern Literature Michael Kreyling casts a penetrating ray upon the traditional canon of southern literature and questions the modes by which it was created. He finds that it was, indeed, an invention rather than a creation. In the 1930s the foundations were laid by the Fugitive-Agrarian group, a band of poet-critics that wished not only to design but also to control the southern cultural entity in a conservative political context. From their heyday to the present, Kreyling investigates the historical conditions under which literary and cultural critics have invented "the South" and how they have chosen its representations. Through his study of these choices, Kreyling argues that interested groups have shaped meanings that preserve "a South" as "the South." As the Fugitive-Agrarians molded the region according to their definition in I'll Take My Stand, they professed to have developed a critical method that disavowed any cultural or political intent or content, a claim that Kreyling disproves. He shows that their torch was taken by Richard Weaver on the Right and Louis D. Rubin, Jr., on the Center-Left and that both critics tried to preserve the Fugitive-Agrarian credo despite the severe stresses imposed during the era of desegregation. As the southern literary paradigm has been attacked and defended, certain issues have remained in the forefront. Kreyling takes on three:
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