Byrhtferth of Ramsey was one of the most learned scholars of late Anglo-Saxon England, and his two saints' Lives-of Oswald, a powerful bishop of Worcester and York in the tenth century (d. 992), and Ecgwine, the seventh-century founder of Evesham-are among the most important historical sources for our understanding of late Anglo-Saxon England.
The Life of St Oswald is the longest surviving work of Anglo-Saxon hagiography, and it is the principal source for much of our knowledge of tenth-century England, especially the monastic reform movement, the role of King Edgar, the murder of Edward king and Martyr, and the so-called "anti-monastic reaction" (of which he is the unique witness). Much less is known about St Ecgwine, both by us and by Byrhtferth, but Byrhtferth's writing has exceptional value once again for the light it throws on tenth-century monasticism and the role of King Edgar in this process.
Both Lives have been printed only once before, in the nineteenth century, in editions which are riddled with errors and which have misled scholarship for over a century. Neither work has ever been translated into English. The present edition includes facing-page translations, which will make these works accessible to a scholarly audience for the first time. Byrhtferth's Latin is unusually idiosyncratic and difficult, and was frequently misunderstood by the scribe who copied the unique manuscript in which the Lives are preserved. The texts are also accompanied by extensive notes, which explain the historical implications and the often impenetrable Latin. One of the principal features of the new edition is that corruption in the transmitted text has been emended where necessary, based on knowledge of Byrhtferth's Latin style (analyzed, for example, in the EETS edition of Byrhtferth's Enchiridion, ed. Lapidge and Baker in 1994).
A new edition of Byrhtferth's two saints' Lives has been long awaited, and will be indispensable to the study of Anglo-Saxon history and literature; the texts also throw considerable new light on the archaeology of Anglo-Saxon ecclesiastical sites such as York, Worcester, Ramsey and Evesham.

Theodore, Archbishop of Canterbury (668-90), was a monk of Greek origin and extraordinary learning, who shaped the English church into a structure it retained for a millennium. Yet until recently his early career has been unknown. This book builds on the recent publication of previously unprinted biblical commentaries from Theodore's Canterbury school, and establishes Theodore's cultural and spiritual background and the formation of his learning. Scholars provide a fresh account of Theodore's career and writings on diverse subjects, revealing a unique personality who brought to Anglo-Saxon England the cultural heritage of Syria, Byzantium and Rome.

Material evidence brought to light in this book includes a niello disc from Limpsfield Grange (Surrey) and two fragments of a composite Old English homily discovered in Westminster Abbey. Many previously accepted scholarly positions are reassessed and challenged. A comprehensive assessment of the palaeography of the Exeter Book situates it in the context of late tenth-century book production, and shows that there are no grounds for thinking that the manuscript originated in Exeter itself and that its origin must as yet remain unknown. As always, the interpretation of Old English poetry figures largely in this book. One of the most intriguing of the Old English riddles is explained convincingly. The influence of Aldhelm's Latin poetry on Old English verse is also convincingly demonstrated. The usual comprehensive bibliography of the previous year's publications rounds off the book; and a full index of the contents of volumes 1-25 is provided, with a separate index to volumes 21-25. (Previous indexes have appeared in volumes 5, 10, 15 and 20.)

The Roman Martyrs contains translations of forty Latin passiones of saints who were martyred in Rome or its near environs, during the period before the 'peace of the Church' (c. 312). Some of the Roman martyrs are universally known-SS. Agnes, Sebastian or Laurence, for example-but others are scarcely recognized outside the ecclesiastical landscape of Rome itself. Each of the translated passiones is accompanied by an individual introduction and commentary; the translations are preceded by an Introduction which describes the principal features of this little-known genre of Christian literature, and are followed by five Appendices which present translated texts which are essential for understanding the cult of Roman martyrs. This volume offers the first collection of the Roman passiones martyrum translated into a modern language. They were mostly composed during the period 425-675, by anonymous authors who were presumably clerics of the Roman churches or cemeteries which housed the martyrs' remains. It is clear that they were composed in response to the explosion of pilgrim traffic to martyrial shrines from the late fourth century onwards, at a time when authentic records (protocols) of their trials and executions had long since vanished, and the authors of the passiones were obliged to imagine the circumstances in which martyrs were tried and executed. The passiones are works of fiction; and because they abound in ludicrous errors of chronology, they have been largely ignored by historians of the early Church. Although they cannot be used as evidence for the original martyrdoms, they nevertheless allow a fascinating glimpse of the concerns which animated Christians during the period in question: for example, the preservation of virginity, or the ever-present threat posed by pagan practices. As certain aspects of Roman life will have changed little between the second century and the fifth, the passiones shed valuable light on many aspects of Roman society, not least the nature of a trial before an urban prefect, and the horrendous tortures which were a central feature of such trials. The passiones are an indispensable resource for understanding the topography of late antique Rome and its environs, as they characteristically contain detailed reference to the places where the martyrs were tried, executed, and buried.

The Early Lives of St Dunstan contains new editions, with translation and extensive commentary, of the two earliest Lives of St Dunstan, archbishop of Canterbury (960-88) and one of the principal figures of the tenth-century English church. The two Lives were composed in the early eleventh century (within a few years of Dunstan's death in 988), and provide eye-witness accounts of some of the most important events in the archbishop's long and troubled life. Neither of them has been translated before; the provision of translations and commentary facilitates a new understanding of this cardinal figure of the pre-Conquest English church. Neither Life has been edited since the nineteenth century; the editions in the present book are based on a wholly new interpretation of the manuscript evidence for the two works, so that the text which is presented here is radically different from the text currently in use (that of William Stubbs, published in 1874); furthermore, the excruciatingly difficult Latin of the author of the earliest Life, who names himself only as B., has hindered historians from acquiring a proper understanding of Dunstan's life and achievements. The new translation, in combination with detailed philological and historical notes, allows scholarly access to the work for the very first time, and allows a fresh assessment of many aspects of tenth-century English history.

Byrhtferth of Ramsey was one of the outstanding scholars produced by the late Anglo-Saxon church; his principal work, the Enchiridion, completed in the year 1011, is a handbook designed to explain the complexities of medieval date-reckoning - called computus. The Enchiridion includes digressions on metrics, rhetoric, astronomy, and arithmology. Never before adequately edited, this new edition of a neglected late Old English scientific text throws new light on our knowledge of eleventh-century scientific scholarship. The text is accompanied by a full Introduction, apparatus criticus and facing modern English translation, detailed Commentary, and an appendix containing the Latin computus which the Enchiridion was designed to elucidate, together with glossaries of the Old English and difficult Latin words occurring in the Enchiridion itself.

This volume includes the first edition of a previously unknown text that throws new light on the intellectual history of early medieval Europe. The Biblical commentaries represent the teaching of two gifted Greek scholars who came to England from the Byzantine East: Theodore, Archbishop of Canterbury and his colleague Hadrian. They taught the Bible to a group of Anglo-Saxon scholars, who recorded their teaching. The resulting commentaries constitute the high point of Biblical scholarship between late antiquity and the Renaissance. The edition is introduced by substantial chapters on the intellectual background of the texts and their manuscript sources. The Latin texts themselves are accompanied by facing English translations and extensive notes.

This book illustrates some of the exciting paths of enquiry being explored in many different fields of Anglo-Saxon studies - archaeology, legal history, palaeography, Old English syntax and poetic, Latin learning with its many reflexes in Old English prose literature, and others. In all these fields it is clear that fresh perspectives may be achieved by examining even well-known objects and texts in the light of modern approaches and scholarship. Several studies concentrate on aspects of early Anglo-Saxon civilization: the settlement at Mucking, Essex; the iconography of the famous gold coin struck in the name of Bishop Liudhard; the early Anglo-Saxon law on adultery; and a reconstruction of an early Anglo-Saxon copy of the Heptateuch. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book, with a five-year index to volumes 16-20 (previous indexes being in volumes 5, 10 and 15).

Although his historical and exegetical works are better known, Bede's small corpus of Latin poetry was widely read and imitated throughout the Middle Ages. Yet in spite of its importance as a keystone in medieval Latin literature, there has not previously been an attempt to collect and edit this corpus of verse in light of all the surviving manuscript evidence. Bede's Latin Poetry is the first edition of his poetic corpus based on all surviving manuscripts. It includes new editions of his two major poems, the 'Verses on Judgement Day' (Versus de die iudicii) and the metrical 'Life of St Cuthbert' (Vita metrica S. Cudbercti), and also includes reconstructions of his two other poetic collections - a book of epigrams and a book of hymns - which were not preserved intact during the Middle Ages and which have had to be assembled from various disparate sources. The editions of all these works are provided with translations and detailed notes, revealing Bede's debts to earlier poets, and illustrating his remarkable skill in understanding the intricacies of Latin verse composition. A series of appendices discuss and print many other poems which have been erroneously attributed to Bede by earlier editors, and include the first edition of a hitherto unknown early draft of his metrical 'Life of St Cuthbert'.

Latin translation, uncorrupted by the chronological dislocation which has affected every other text. Edition of an important witness to the development of the Anglo-Saxon Chronicle, preserving in Latin translation a text uncorrupted by the major chronological dislocation which has affected every other text of the work. Includes the earliest surviving Life of St Neot, one of the compiler's sources.

Anglo-Saxon England is the only publication which consistently embraces all the main aspects of study of Anglo-Saxon history and culture - linguistic, literary, textual, palaeographic, religious, intellectual, historical, archaeological and artistic - and which promotes the more unusual interests - in music or medicine or education, for example. Articles in volume 32 include: On argumentation in Old English philology, with particular reference to the editing and dating of Beowulf; Knowledge of the writings of John Cassian in early Anglo-Saxon England; The earliest manuscript of Bede's metrical Vita S. Cudbercti; An Anglo-Saxon runic coin and its adventures in Sweden; The sources of the Old English Martyrology; The Old English Benedictine Rule: Writing for women and men; The trick of the runes in The Husband's Message; A late Saxon inscribed pendant from Norfolk; Illustrations of damnation in late Anglo-Saxon manuscripts; The use of writs in the eleventh century; Bibliography for 2002.

This Companion has been thoroughly revised to take account of recent scholarship and to provide a clear and accessible introduction for those encountering Old English literature for the first time. Including seventeen essays by distinguished scholars, this new edition provides a discussion of the literature of the period 600 to 1066 in the context of how Anglo-Saxon society functioned. New chapters cover topics including preaching and teaching, Beowulf and literacy, and a further five chapters have been revised and updated, including those on the Old English language, perceptions of eternity and Anglo-Saxon learning. An additional concluding chapter on Old English after 1066 offers an overview of the study and cultural influences of Old English literature to the present day. Finally, the further reading list has been overhauled to incorporate the most up-to-date scholarship in the field and the latest electronic resources for students.

Our knowledge of Anglo-Saxon England depends wholly on the precise and detailed study of the texts that have come down to us from pre-Conquest times. The present book contains pioneering studies of some of these sources which have been neglected or misunderstood. A comprehensive study of a group of lavish gospelbooks written under the patronage of a late Anglo-Saxon countess, Judith of Flanders (sometime wife of the Earl Tostig who was killed at Stamford Bridge in 1066) shows the importance of these artefacts and provides fresh understanding of the transmission of the gospels in late eleventh-century England. Close analysis of the Libellus AEthelwoldi, a neglected Latin translation of a late tenth-century documentary record of the estates acquired by the redoubtable Bishop AEthelwold for Ely Abbey, throws significant light on the operations of the laws of land tenure in the late tenth century. These and other more traditional lines of enquiry are the focus of this book. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

The field of Hiberno-Latin literature, a term coined to describe the Latin literature written in Ireland, or by Irishmen abroad, between 400 and 1500, was first defined by the late Mario Esposito. His work, too, revealed its vast extent and range, so enabling a significantly better understanding of the importance of Irish scholarship in the cultural history of the Western Middle Ages. This volume concentrates on Hiberno-Latin authors, and on texts composed in Ireland; a second collection of Esposito's articles contains studies on Irish learning and texts written on the Continent. The great strength of his research is that it is founded on unparalleled knowledge of the manuscripts - many of which, indeed, no longer survive. The articles, now provided with extensive indexes to facilitate their consultation, therefore form the essential basis and guide for any further enquiry into the authors dealt with or their works.

Essays investigating the writings attributed to Columbanus, influential 0c founder of Luxeuil and Bobbio. Columbanus (d.615), the Irish monk and founder of such important centres as Luxeuil and Bobbio, was one of the most influential figures in early medieval Europe. His fiery personality led him into conflict with Gallic bishops andRoman popes, and he defended his position on such matters as monastic discipline in a substantial corpus of Latin writings marked by burning conviction and rhetorical skill. However, the polish of his style has raised questions about the nature of his early training in Ireland and even about the authenticity of the writings which have come down to us under his name. The studies in this volume attempt to address these questions: by treating each of the individual writings comprehensively, and drawing on recently-developed techniques of stylistic analysis new light is shed on Columbanus and his early education in Ireland. More importantly, doubts over the authenticity of certain writings attributed to Columbanus are here authoritatively resolved, so putting the study of this cardinal figure on a sound basis.Professor MICHAEL LAPIDGE teaches in the Department of Anglo-Saxon, Norse and Celtic, Universityof Cambridge. Contributors: DONALD BULLOUGH, NEIL WRIGHT, CLARE STANCLIFFE, JANE STEVENSON, T.M. CHARLES-EDWARDS, DIETER SCHALLER, MICHAEL LAPIDGE, DAIBHI O CROININ

An engaging and accessible introduction to the writings and intellectual development of the Venerable Bede (d.735), this book (originally published in 1970) is available again for the enjoyment of all those interested in the early medieval world. With an updated preface and supplementary bibliography by Michael Lapidge, the book is based almost entirely on primary sources, particularly Bede's own writings. The book surveys the fragmented state of Britain after the Anglo-Saxon conquests, tracing the - sometimes faltering - rebirth of Christianity from the time of St. Augustine through to the glories of the golden age of Northumbria in the eighth century. What was Bede's contribution to the growth of scholarship? Why is his famous Ecclesiastical History of the English Church and People still so highly regarded? How did Bede see his own age? What traditions most influenced him? Peter Hunter Blair answers all these questions, assessing Bede sympatheticaly in all the fields in which he was active, as teacher, orthographer, moral philospher, grammarian, theologian, natural scientist and, above all, as our first modern historian.

Glossaries are one of the most important sources for our knowledge of early medieval schools, for they provide an accurate records of what texts were studied and how they were understood. But they are also very difficult to access: countless glossaries lie unpublished in manuscript, the relations between them are unknown, and their origins are obscure. The most important contribution to solving these problems was made by Wallace Martin Lindsay (1858-1937), one of the greatest classical scholars ever produced in the British Isles, who in a pioneering series of articles identified the principal glossaries and clarified their relationships; he subsequently oversaw their publication in Glossaria Latina. So comprehensive was Lindsay's work that the subject virtually stood still for half a century; but recent advances in paleography and Insular Latin studies have drawn scholarly attention to glossaries once again. Any future work on glossaries must be based on Lindsay's pioneering articles; to facilitate such work, these articles have been provided with comprehensive indices of the Latin lemmata and sources of the glossaries, together with an account of recent work on medieval glossaries.

It is red-letter day in Anglo-Saxon studies when a previously unknown Old English text comes to light. In 2002, as the result of some outstanding scholarly detective work, a fragmentary homiliary, containing exegetical homilies for the Sundays after Pentecost, came to light in the Somerset County Records Office in Taunton. The manuscript apparently dates from the middle years of the eleventh century; but questions of when and where and by whom the homiliary was composed can only be answered by close philological study of the Old English text itself. The present volume of Anglo-Saxon England contains a printed edition of this interesting text, and detailed philological analysis leads to the extraordinary hypothesis that the text may have been composed by someone whose native language was not English, and who was apparently unfamiliar with the mainstream of English homiletic composition, best illustrated in the work of AElfric. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

The cardinal role of Anglo-Saxon libraries in the transmission of classical and patristic literature to the later middle ages has long been recognized, for these libraries sustained the researches of those English scholars whose writings determined the curriculum of medieval schools: Aldhelm, Bede, and Alcuin, to name only the best known. Yet this is the first full-length account of the nature and holdings of Anglo-Saxon libraries from the sixth century to the eleventh.
The early chapters discuss libraries in antiquity, notably at Alexandria and republican and imperial Rome, and also the Christian libraries of late antiquity which supplied books to Anglo-Saxon England. Because Anglo-Saxon libraries themselves have almost completely vanished, three classes of evidence need to be combined in order to form a detailed impression of their holdings: surviving inventories, surviving manuscripts, and citations of classical and patristic works by Anglo-Saxon authors themselves.
After setting out the problems entailed in using such evidence, the book provides appendices containing editions of all surviving Anglo-Saxon inventories, lists of all Anglo-Saxon manuscripts exported to continental libraries during the eighth century and then all manuscripts re-imported into England in the tenth, as well as a catalogue of all citations of classical and patristic literature by Anglo-Saxon authors.
A comprehensive index, arranged alphabetically by author, combines these various classes of evidence so that the reader can see at a glance what books were known where and by whom in Anglo-Saxon England. The book thus provides, within a single volume, a vast amount of information on the books andlearning of the schools which determined the course of medieval literary culture.

The cardinal role of Anglo-Saxon libraries in the transmission of classical and patristic literature to the later middle ages has long been recognized, for these libraries sustained the researches of those English scholars whose writings determined the curriculum of medieval schools: Aldhelm, Bede, and Alcuin, to name only the best known. Yet this is the first full-length account of the nature and holdings of Anglo-Saxon libraries from the sixth century to the eleventh.
The early chapters discuss libraries in antiquity, notably at Alexandria and republican and imperial Rome, and also the Christian libraries of late antiquity which supplied books to Anglo-Saxon England. Because Anglo-Saxon libraries themselves have almost completely vanished, three classes of evidence need to be combined in order to form a detailed impression of their holdings: surviving inventories, surviving manuscripts, and citations of classical and patristic works by Anglo-Saxon authors themselves.
After setting out the problems entailed in using such evidence, the book is provided with appendices containing editions of all surviving Anglo-Saxon inventories, lists of all Anglo-Saxon manuscripts exported to continental libraries during the eighth century and then all manuscripts re-imported into England in the tenth, as well as a catalogue of all citations of classical and patristic literature by Anglo-Saxon authors.
A comprehensive index, arranged alphabetically by author, combines these various classes of evidence so that the reader can see at a glance what books were known where and by whom in Anglo-Saxon England. The book thus provides, within a single volume, a vast amount of information on thebooks and learning of the schools which determined the course of medieval literary culture.

Gildas's 'De Excidio Britanniae' is the prime source of our knowledge of post-Roman Britain, but because it is such an isolated text, for which we have no obvious historical, geographical or cultural background, it is a work which raises more questions than answers. Much effort has been expended on extracting historical facts from 'De excidio', but Gildas did not set out to write history as we understand it. The common approach of the contributors to this volume is to look at tha author and his text on their own terms, for themselves rather than for the items of evidence which we can get out of them. Who was Gildas, and what was his position in society? What was his intellectual background - what he had learnt of Latin and Christian culture through his education, and what did he know of British language and literary traditions? What audience was he adressing? All these questions can be given some kind of answer by a close study of the text of the 'De excidio'. But there is also important evidence from Continental sources on early fifth-centyry Britain, and from Irish sources on Gildas's own repuation and career. This is a volume which no student of post-Roman Britain can afford to ignore; it does not attempt to present clear-cut conclusions or optimistic certainties, but establishes a basis on which further research can be carried out.

Among the diverse topics covered in this volume is a pioneer account of a unique group of Anglo-Saxon embroideries preserved on the continent and the publication of a previously unknown charter. Themes illuminated are as varied as the status of women, early urban history, the nature of medical collections, the standing of Marian feasts and the function of musical notation. The study of Old English poetry is advanced textually, codicologically, culturally, linguistically and critically. Innovation and established practice go hand-in-hand: a record of the first conference of the International Society of Anglo-Saxonists and versions of six papers read at conference are included. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

Four very different kinds of Anglo-Saxon thinking are clarified in this volume: traditions, learned and oral, about the settlement of the country, study of foreign-language grammar, interest in exotic jewels as reflections of the glory of God, and a mainly rational attitude to medicine. Publication of no less than three discoveries augments our corpus of manuscript evidence. The nature of Old English poetry is illuminated, and a useful summary of the editorial treatment of textual problems in Beowulf is provided. A re-examination of the accounts of the settlement in Bede's Historia Ecclesiastica and the Anglo-Saxon Chronicle yields insights into the processes of Anglo-Saxon learned historiography and oral tradition. A thorough-going analysis of an under-studied major work, Bald's Leechbook, demonstrates that the compiler, perhaps in King Alfred's reign, translated selections from a wide range of Latin texts in composing a well-organized treatise directed against the diseases prevalent in his time. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

[This] exemplary interdisciplinary approach to Aethelwold and his impart on the cultural, religious and political life of southern England in his own day is to be applauded. JOURNAL OF ECCLESIASTICAL HISTORY AEthelwold's life and his political and ecclesiastical importance in the 10th-century reformation receive thorough scholarly scrutiny in this appraisal of his life and work. The studies include a comparison of AEthelwold's career with that of other European monastic reformers; a study of AEthelwold's foundation at Abingdon; and of his involvement with the political crises of the 10th century. AEthelwold's skills as a scholar are assessed through surviving Latin and Old Englist texts, and as a teacher from the writings of his pupils. The scholarly work of his foundations is highlighted by a detailed study of the text of the Benedictional of St AEthelwold; other essays look at themusic and sculpture performed and produced at AEthelwold's foundations. Contributors: PATRICK WORMALD, ALAN THACKER, BARBARA YORKE, MICHAEL LAPIDGE, ANDREW PRESCOTT, MARY BERRY, ELIZABETH COATSWORTH

Most of these litanies, taken from nearly fifty manuscripts written or owned in Anglo-Saxon England, have never previously been printed. The texts of the litanies provide an indispensable resource for scholars seeking to understand the spirituality of Anglo-Saxon England, to localise the manuscript in which the litanies are contained, and to trace the development and diffusion of eary medieval saints' cults. The volume is accompanied by comprehensive indices of all the saints named in the litanies here printed, and of all the liturgical forms of prayer which they contain. It also includes an extensive introduction which traces the origin and development of this particular form of prayer in Anglo-Saxon England.MICHAEL LAPIDGEis Professor of Anglo-Saxon, University of Cambridge.