In this concise volume, Michael Loewe provides an engaging overview of the government of the early empires of China. Topics discussed are: the seat of supreme authority; the structure of central government; provincial and local government; the armed forces; officials; government communications; laws of the empire; control of the people and the land; controversies; and problems and weaknesses of the imperial system. Enhanced by details from recently discovered manuscripts, relevant citations from official documents, maps, a chronology of relevant events, and suggestions for further reading keyed to each topic, this work is an ideal introduction to the ways in which China's first emperors governed.

This book, first published in 1974, studies the historical development of China during the Western Han dynasty (202 BC-AD 9), a time of great intellectual, religious and political change. The struggle between Reformists and Modernists is analysed using texts contemporary to the time, and this struggle was a key point in Chinese history, leading as it did to enormous change, including to economics and foreign policy.

Award-winning playwright, Mike Lew's Bike America is a wildly theatrical picaresque journey that crams the entire continent onto one stage. The play peddles the audience along a cross-country bike trip from Boston to California, with stops in big cities and small towns along the way. Our feckless heroine Penny is looking to bring more meaning into her life, to find a lifestyle that suits her and a town that feels like a home... so she drops her clingy boyfriend in Beantown and takes off

This book, first published in 1974, studies the historical development of China during the Western Han dynasty (202 BC-AD 9), a time of great intellectual, religious and political change. The struggle between Reformists and Modernists is analysed using texts contemporary to the time, and this struggle was a key point in Chinese history, leading as it did to enormous change, including to economics and foreign policy.

First published in 1979, in Ways to Paradise Michael Loewe, an internationally recognised authority on Han China, assesses a wealth of an archaeological evidence in an attempt to uncover the attitudes of the pre-Buddhist Chinese to matters relating to death and hereafter. Dr Loewe examines in particular three major subjects of Han art and iconography: a recently found silk painting from Central China dating from around 168 BC; the numerous bronze mirrors of the so-called TLV pattern that came into fashion at the beginning of the Christian era, and which are especially rich in cosmological symbolism; and the representations of the Queen Mother of the West which appear as a leading motif of Chinese art from perhaps a century later. These Dr Loewe sets within a framework of contemporary literature and historical incident to create a wonderfully vivid picture of religious life and thought in this early and fascinating period of Chinese history which was to contribute so much to later developments in Far Eastern Philosophy, religion and art.

First published in 1966, Imperial China sets out to explain China's past histories to non-specialists. Too often the West has misunderstood the East. China is credited with an excessively long cultural history; with a continuous line of dynastic succession; with uniformly practised institutions; or with intellectual stagnation. Michael Loewe sets out here to dispel some of these misconceptions, and to mark the stages in the evolution of China's political forms, social organizations and economic progress that can be traced from the days of the first empire (from 221 B.C.) until the dynamic changes of the nineteenth century. He believes that a full understanding of modern China depends on a more than perfunctory glance at her past and has tried to provide the general historical context. The author is well aware that, thanks to the research of the last fifty years, it is now possible and indeed requisite to reach a deeper understanding of China's past. This book will be an essential read for scholars and researchers of Chinese history, Asian history, history in general.

First published in 1981, Divination and Oracles analyses the religious practices of the ancient world as they have been witnessed from Scandinavia to Tibet and Japan, from the third millennium BC until the present day. Divination and the consultation of oracles formed part of the religious practice of the ancient world and are part of the living folklore of the contemporary societies. They are subjects that are of immediate concern to anthropologists and not infrequently to the historians of early science. Written by the specialists in the early history of European and Asian Civilisations, the chapters call on the evidence of the written word of history and the surviving artefacts and inscriptions of archaeology. They describe the different methods that have been adopted and examine the types of question that feature in man's attempt to seek guidance from other powers. The contributions show how an appeal to the irrational can affect the decision of prophet or statesman, or the way of life of farmer or sailor; and how such an appeal can also stimulate scientific enquiry into the cycles of nature. This book is a must read for scholars and researchers of religion, comparative religion, and ancient history.

This volume begins the historical coverage of The Cambridge History of China with the establishment of the Ch‘in empire in 221 BC and ends with the abdication of the last Han emperor in AD 220. Spanning four centuries, this period witnessed major evolutionary changes in almost every aspect of China’s development, being particularly notable for the emergence and growth of a centralized administration and imperial government. Owing to their pioneer achievements and the heritage that they left for later empires, these dynasties have rightly been regarded as a formative influence throughout Chinese history. Important archaeological discoveries of recent years have made a new approach possible for many aspects of the period. Leading historians from Asia, Europe, and America have contributed chapters that convey a realistic impression of significant political, economic, intellectual, religious, and social developments, and of the contacts that the Chinese made with other peoples at this time. Like the other volumes in the series, volume 1 summarizes the information given in primary sources in the light of the most recent critical scholarship. As the book is intended for the general reader as well as the specialist, technical details are given in both Chinese terms and English equivalents. References lead to primary sources and their translations and to secondary writings in European languages as well as Chinese and Japanese.

Recent archaeological discoveries, including manuscripts, have shed new light on China's history, in particular Qin and Han (221 BCE-220 CE), this volume's main focus. They make possible a deeper account of the growth of cities and of the spread of Chinese influence over distant areas. This book provides the first comprehensive survey of recent developments, evaluating the newly-found evidence in the light of earlier conclusions from China, Japan, Europe and America. Through cross-cultural comparisons and a close study of both the excavated and received literature, new conclusions are presented with respect to relatively understudied topics, such as gender, history of science, and modes of persuasion, while challenging the 'common wisdom' in such fields as Buddhism, Daoism and social history. Thus the volume provides a supplement to Volume 1 of The Cambridge History of China (1986) and shows how subsequent archaeology has enriched our perception of China's history in this period.

In this lively and accessible account, with illustrations on nearly every page, Michael Loewe gives us a vivid picture of the lives of peasants working the land, the lives of town inhabitants, and the elaborate hierarchy of institutions and civil servants that sustained the vast imperial government. In a new Preface and an updated Bibliography, Loewe calls our attention to the significance of scholarly research and discoveries since the original publication of his classic work.

Chinese empires were established by force of arms, but sustained by religious rites and intellectual theory. The four centuries from 206 BC to AD 220 witnessed major changes in the state cults and the concepts of monarchy, while various techniques of divination were used to forecast the future or to solve immediate problems. Michael Loewe examines these changes and the links between religion and statecraft. While both mythology and the traditions nurtured by the learned affected the concept and practice of monarchy throughout the period, the political and social weaknesses of the last century of Han rule bring into question the success that was achieved by the imperial ideal. Nevertheless, that ideal and its institutions were of prime importance for the understanding of Han times and for the influence they exercised on China's later dynasties.

This book constitutes the refereed proceedings of the International Workshop on Human Computer Interaction, HCI 2007, held in Rio de Janeiro, Brazil, October 20, 2007.

The 16 revised full papers presented were carefully reviewed and selected from 113 submissions. The topics include Affective detection and recognition, Smart interfaces, Human motion tracking, Gesture recognition, Multimedia data modeling and visualization, Multimodal event detection and recognition, Human motion and gesture recognition, HCI issues in image/video retrieval, Learning in HCI, Input and interaction techniques, Perceptual user interfaces, Wearable and pervasive technologies in HCI and Intelligent Virtual Environments.

Chinese empires were established by force of arms, but sustained by religious rites and intellectual theory. The four centuries from 206 BC to AD 220 witnessed major changes in the state cults and the concepts of monarchy, while various techniques of divination were used to forecast the future or to solve immediate problems. Michael Loewe examines these changes and the links between religion and statecraft. While both mythology and the traditions nurtured by the learned affected the concept and practice of monarchy throughout the period, the political and social weaknesses of the last century of Han rule bring into question the success that was achieved by the imperial ideal. Nevertheless, that ideal and its institutions were of prime importance for the understanding of Han times and for the influence they exercised on China's later dynasties.

The Cambridge History of Ancient China provides a survey of the cultural, intellectual, political, and institutional developments of the pre-imperial period. The four subperiods of Shang, Western Zhou, Spring and Autumn and Warring States, are described on the basis of literary and material sources and the evidence of recently found manuscripts. Chapters on the prehistoric background, the growth of language, and relations with the peoples of Central Asia provide the major context of China's achievements in the 1,500 years under review. The teachings of China's early masters are set alongside what is known of the methods of astonomers, physicians and diviners. A final chapter leads the reader forward to imperial times, as described in the volumes of The Cambridge History of China.

In his classic study of the cultural history of Han China, Michael Loewe uses both archaeological discoveries and written records to sketch the conceptual background of various artifacts of the Han period, and shows how ancient Chinese thought is as much informed by mythology as it is dependent on reason. Originally published as Chinese Ideas of Life and Death: Faith, Myth and Reason in the Han Period (202 BC-AD 220), this edition includes a new Preface that discusses relevant discoveries made since the first publication and an updated list of other works on relevant topics.

Much is known of life during the Han Empire, but the historical evidence remains fragmentary, and nowhere do we find a continuous account of the life of any one individual. In this engaging volume, Michael Loewe mines the written and material records to depict the imagined life of an ordinary person, Bing Wu, from the hardships of his earliest years on a rural farm to his retirement from a respected position in government service. Underlying the tale of Bing is a richly detailed portrait of life during the Han--the arduous tasks of the conscript laborer; military service on the defense lines of the north; the travels of a merchant; the grueling conditions in an iron foundry; the construction of tombs; preparations for entering the civil service; the duties of a junior clerk and the governing of a commandery. Along the way, we are introduced to the operation of a crossbow; methods of telling time; the practice of writing; the rituals of divination; the ceremony of a state occasion, laws and the harsh consequences of breaking them; the workings of the central government and much more. Included are a concise introduction, explanatory endnotes to each chapter, a selection of illustrations, a map of the Han Empire, notes for further reading and an essay by Loewe entitled, "A Brief History of the Han Empire."

Much is known of life during the Han Empire, but the historical evidence remains fragmentary, and nowhere do we find a continuous account of the life of any one individual. In this engaging volume, Michael Loewe mines the written and material records to depict the imagined life of an ordinary person, Bing Wu, from the hardships of his earliest years on a rural farm to his retirement from a respected position in government service. Underlying the tale of Bing is a richly detailed portrait of life during the Han--the arduous tasks of the conscript laborer; military service on the defense lines of the north; the travels of a merchant; the grueling conditions in an iron foundry; the construction of tombs; preparations for entering the civil service; the duties of a junior clerk and the governing of a commandery. Along the way, we are introduced to the operation of a crossbow; methods of telling time; the practice of writing; the rituals of divination; the ceremony of a state occasion, laws and the harsh consequences of breaking them; the workings of the central government and much more. Included are a concise introduction, explanatory endnotes to each chapter, a selection of illustrations, a map of the Han Empire, notes for further reading and an essay by Loewe entitled, "A Brief History of the Han Empire."

This volume explores the relationship between culture and the military in Chinese society from early China to the Qing empire, with contributions by eminent scholars aiming to reexamine the relationship between military matters and law, government, historiography, art, philosophy, literature, and politics.

The book critically investigates the perception that, due to the influence of Confucianism, Chinese culture has systematically devalued military matters. There was nothing inherently pacifist about the Chinese governments views of war, and pragmatic approaches even aggressive and expansionist projects often prevailed.

Though it has changed in form, a military elite has existed in China from the beginning of its history, and military service included a large proportion of the population at any given time. Popular literature praised the martial ethos of fighting men. Civil officials attended constantly to military matters on the administrative and financial ends. The seven military classics produced in antiquity continued to be read even into the modern period.

These original essays explore the ways in which intellectual, civilian, and literary elements helped shape the nature of military institutions, theory, and the culture of war. This important contribution bridges two literatures, military and cultural, that seldom appear together in the study of China, and deepens our understanding of war and society in Chinese history.

The "Wu Family Shrines," one of the most important cultural monuments of early China, comprise approximately fifty stone slabs from the so-called Wu cemetery in Shandong province. Depicting emperors and kings, heroic women, filial sons, and mythological subjects, these famous carved and engraved reliefs may have been intended to reflect such basic themes as loyalty to the emperor, filial piety, and wifely devotion; centuries later, they vividly bring to life the art, social conditions, and Confucian ideology of the Eastern Han.This generously illustrated book examines the stone slabs and their rubbings as artifacts with a complex cultural history from the second century to the present, and addresses questions about the traditional identification of the structures as Han dynasty shrines of the Wu family. Written by a team of distinguished scholars in the fields of Chinese art and history, the book includes a novel examination of Han burial items in relation to burial belief, pictorial carvings, and funerary architecture. Distributed for the Princeton University Art Museum Exhibition Schedule: Princeton University Art Museum, March 5 - June 26, 2005

In this lively and accessible account, with illustrations on nearly every page, Michael Loewe gives us a vivid picture of the lives of peasants working the land, the lives of town inhabitants, and the elaborate hierarchy of institutions and civil servants that sustained the vast imperial government. In a new Preface and an updated Bibliography, Loewe calls our attention to the significance of scholarly research and discoveries since the original publication of his classic work.

The "Wu Family Shrines" pictorial carvings from Han dynasty China (206 BCE-220 CE) are among the earliest works of Chinese art examined in an international arena. Since the eleventh century, the carvings have been identified by scholars as one of the most valuable and authentic materials for the study of antiquity. This important book presents essays by archaeologists, art and architectural historians, curators, and historians that reexamine the carvings, adding to our understanding of the long cultural history behind them and to our knowledge of Han practices. The authors offer a thorough analysis of surviving physical and visual sources, invoking fresh perspectives from new disciplines. Essays address the ideals, practices, and problems of the "Wu Family Shrines" and Han China; Han funerary art and architecture in Shandong and other regions; architectural functions and carved meanings; Qing Dynasty Reception of the Wu Family Shrines; and more. Distributed for the Princeton University Art Museum

In this concise volume, Michael Loewe provides an engaging overview of the government of the early empires of China. Topics discussed are: the seat of supreme authority; the structure of central government; provincial and local government; the armed forces; officials; government communications; laws of the empire; control of the people and the land; controversies; and problems and weaknesses of the imperial system. Enhanced by details from recently discovered manuscripts, relevant citations from official documents, maps, a chronology of relevant events, and suggestions for further reading keyed to each topic, this work is an ideal introduction to the ways in which China's first emperors governed.

In his classic study of the cultural history of Han China, Michael Loewe uses both archaeological discoveries and written records to sketch the conceptual background of various artifacts of the Han period, and shows how ancient Chinese thought is as much informed by mythology as it is dependent on reason. Originally published as Chinese Ideas of Life and Death: Faith, Myth and Reason in the Han Period (202 BC-AD 220), this edition includes a new Preface that discusses relevant discoveries made since the first publication and an updated list of other works on relevant topics.

Studienarbeit aus dem Jahr 2009 im Fachbereich BWL - Revision, Prufungswesen, Note: 2,3, Universitat des Saarlandes (IWP), Veranstaltung: Seminararbeit beim Lehrstuhl, Sprache: Deutsch, Abstract: Das IASB hat am 10. Januar 2008 einen uberarbeiteten Standard IFRS 3 (rev. 2008) veroffentlicht, der von IFRS Rechnungslegern spatestens fur Geschaftsjahre anzuwenden ist, die am oder nach dem 01.07.2009 beginnen. Hierdurch ergeben sich auch Anderungen fur die bilanzielle Abbildung variabler Anschaffungskosten (AK) der Beteiligung nach IFRS 3. Diese Komponenten des Unternehmenserwerbs, so genannte earn-outs, die an kunftige Ergebnisse des erworbenen Unternehmens gekoppelt werden, spielen bei vorangehenden Kaufpreisverhandlungen oftmals eine bedeutende Rolle. Eine Ursache solcher earn-out-Klauseln ist z. B. in Unsicherheiten hinsichtlich der kunftigen Entwicklung junger, dynamisch wachsender Unternehmen begrundet, weshalb ein Teil der Anschaffungskosten bspw. an das Ergebnis einer spateren Periode des zukunftigen Tochterunternehmens gekoppelt wird. Zu diesem spateren Zeitpunkt kam es unter IFRS 3 (rev. 2004) zu einer Adjustierung des Goodwill. Nach neuem Standard wird die Verwendung eines weiteren Zeitpunkts kunftig nicht mehr zulassig sein. Stattdessen ist der fair value dieser Anschaffungskostenkomponenten zu bestimmen und in die Bilanzierung des Unternehmenszusammenschlusses einzubeziehen. Haupt Augenmerk der vorliegenden Arbeit ist die Erlauterung und einfache beispielhafte Darstellung der kunftigen Bilanzierung ergebnisabhangiger variabler Anschaffungskosten, nach IFRS 3 (rev. 2008) zum Zeitpunkt des Unternehmenserwerbs und deren Fortschreibung in den Folgeperioden. Vorangestellt ist eine Erorterung der Rolle der variablen Anschaffungskosten im Rahmen des Unternehmenserwerbs, gefolgt von einem Einblick in die Ursachen der ergebnisabhangigen variablen Anschaffungskosten, einer Differenzierung solcher ergebnisabhangigen earn-outs von anderen Garantien, gefolgt von einer