Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

The 19th-century German thinker G.W.F. Hegel is a towering figure in the canon of European philosophy. Indeed, most of the significant figures of European Philosophy after Hegel explicitly address his thought in their own work. Outside of the familiar territory of the Western canon, however, Hegel has also loomed large, most often as a villain, but sometimes also as a resource in struggles for liberation from colonialism, sexism and racism. Hegel understood his own work as aiming above freedom, yet ironically wrote texts that are not only explicitly Eurocentric and even racist. Should we, and is it even possible, to bring Hegelian texts and ideas into productive discourse with those he so often himself saw as distinctly Other and even inferior? In response to this question, Creolizing Hegel brings together transdisciplinary scholars presenting various approaches to creolizing the work of Hegel. The essays in this volume take Hegelian texts and themes across borders of method, discipline, and tradition. The task is not simply to compare and contrast Hegel with some 'outsider' figure or tradition, but rather to reconsider and reconfigure our understandings of all of the figures and ideas brought together in these cross-disciplinary essays.

The 19th-century German thinker G.W.F. Hegel is a towering figure in the canon of European philosophy. Indeed, most of the significant figures of European Philosophy after Hegel explicitly address his thought in their own work. Outside of the familiar territory of the Western canon, however, Hegel has also loomed large, most often as a villain, but sometimes also as a resource in struggles for liberation from colonialism, sexism and racism. Hegel understood his own work as aiming above freedom, yet ironically wrote texts that are not only explicitly Eurocentric and even racist. Should we, and is it even possible, to bring Hegelian texts and ideas into productive discourse with those he so often himself saw as distinctly Other and even inferior? In response to this question, Creolizing Hegel brings together transdisciplinary scholars presenting various approaches to creolizing the work of Hegel. The essays in this volume take Hegelian texts and themes across borders of method, discipline, and tradition. The task is not simply to compare and contrast Hegel with some 'outsider' figure or tradition, but rather to reconsider and reconfigure our understandings of all of the figures and ideas brought together in these cross-disciplinary essays.

This Is A New Release Of The Original 1908 Edition.

This Is A New Release Of The Original 1911 Edition.

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This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Papyrus, Volumes 5-6 Michael Monahan Literary Criticism; American; General; Literary Criticism / American / General; Literary Criticism / European / English, Irish, Scottish, Welsh; Literary Criticism / General