Follow Larry as he ping-pongs around New York City, hitting all five boroughs in a day, and the places and things that make the city what it is today&#8212from Times Square, Wall Street, and Radio City Music Hall to Coney Island, Madison Square Garden, and Central Park. Along the way he loses Pete and his family in the city's famous subway system. Finally after an exhausting day of adventures, Larry is reunited with his family at the top of the Empire State Building. This book takes young readers on a dog's-eye view of the greatest city in the world. Sidebar entries enhance the story, offering fascinating factoids about the places Larry visits.

Shakespearean productions continue to flourish today, with considerable activity at Stratford-upon-Avon in England. This book supplies basic information on Shakespearean and non-Shakespearean plays produced at Stratford-upon-Avon from 1979 to 1993, and makes accessible information on all productions during these years by the Royal Shakespeare Company. The volume is based on the archives of the Shakespeare Memorial/Royal Shakespeare Theatre, the preeminent theatre for Shakespeare in the world. The volume lists each production by play title. Each entry provides detailed cast and production information, along with a list of reviews. Indexes at the end of the volume allow the user to locate entries for all plays by a particular playwright, director, actor, or reviewer. Thus, it is easy to compare the different plays of a director, or to trace the work of an actor, or to note the plays commented on by a particular reviewer. Introductory material overviews the history of theatre at Stratford-upon-Avon, and a calendar of productions lists the various plays chronologically.

In Larry the adorable pooch's latest adventure, he goes on vacation with Pete and the family to Philadelphia, home of the Liberty Bell and other great American historical landmarks. As usual, in hot pursuit of a tempting treat, Larry gets separated and frantically tries to find them again. Along the way he discovers some of the city's most fun and interesting landmarks and cultural attractions, including: City Hall (+Penn statue) Ben Franklin Bridge Phillies Liberty Bell Independence Hall Pat's and Geeno's Betsy Ross House Rittenhouse Square Oldenberg Clothespin Elevated Train Love Park Art Museum + Rocky Statue Zoo

Join Larry the pup and his owner Pete as they explore Boston, MA. From Fenway Park's Green Monster to the swan boats in Boston Public Garden, locals and visitors learn about Boston's history and cultural landmarks when Larry gets lost chasing after a tasty treat. As Larry searches the city for Pete, he visits Quincy Market, Freedom Trail, Boston Harbor, and more. With colorful illustrations and facts about each location, the latest addition to the Larry Gets Lost series is sure to delight and educate young readers. Larry makes friends and finds adventures wherever he goes, but where will he find Pete?

Jurgen Habermas has argued that democracy depends on all citizens recognizing the legitimacy of the law. Therefore, political argument must appeal only to public reason which is secular. Religious citizens must translate their reasons into a secular language accessible to the public. This dissertation argues that religious arguments are justified in public discourse if they refrain from dogmatism. Moreover, there is nothing inherent in secular reasons that make them publicly accessible or likely to generate consensus among members of a pluralistic society. If we treat religious arguments as simply arguments with controversial premises, it becomes less clear why religious arguments are singled out as particularly problematic for liberal democracies, since many secular political arguments share this feature. Granted, religious reasons are unlikely to secure consensus, but this does not count against them if consensus is not the goal of democratic discourse. This dissertation makes the case that Habermas, and other liberal theorists such as Rawls, have placed too much emphasis on consensus as the goal of democracy. Moreover, what they refer to is not practical consensus achieved pragmatically through compromise, but an idealized consensus that is the achievement of secular reason. This is problematic for two main reasons: there is no normative reason to think we ought to attain such consensus and such consensus is unlikely to be achieved in practice. Thus, there seems to be no normative force to the claim that religious citizens ought to translate their arguments into secular language.

Extensive archival and anecdotal sources support Michael Mullin's description of slavery as it was practiced in tidewater Virginia, on the rice coast of the Carolinas, and in Jamaica and Barbados. Drawing upon case histories, Mullin offers new and definitive information about how African's met and often overcame the challenges and deprivations of their new lives through religion, family life, and economic strategies. "Africa in America is more than another account of slave resistance and accommodation. It is a brilliant and provocative work of historical anthropology and a synthetic account of slavery that firmly places the subject in a comparative and long-term context. . . . Mullin's three-part chronology of resistance and rebellion is attractive in its simplicity and flexibility." -- James D. Rice, Southern Historian