Composed in 2 B.C., as "The I Ching revised and enlarged", The Elemental Changes is a divination manual providing a clear method for distinguishing alternative courses of action. Structured in 81 tetragrams (as opposed to the 64 hexagrams of the I Ching), the book offers much to the modern reader. Today in the West, The Elemental Changes is an essential tool for understanding the Tao as is operates in the Cosmos, in the minds of sages, and in sacred texts. It is also one of the great philosophical poems in world literature, assessing the rival claims on human attention of fame, physical immortality, wealth, and power while it situates human endeavor within the larger framework of cosmic energies. The complete text of The Elemental Changes and its ten autocommentaries are here translated into accessible and, whenever possible, literal English. Following the Chinese tradition, supplementary comments are appended to each tetragram in order to indicate the main lines of interpretation suggested by earlier commentators.

The Norton Critical Edition aims to situate the historical figure of Kongzi, the legendary figure of Confucius, and the Analects (or Lunyu), the single most influential book ascribed to the Master's circle of disciples, within their evolving ethical, cultural, and political contexts. Simon Leys s acclaimed translation and notes are accompanied by Michael Nylan s insightful introduction.

Eleven essays by leading experts in the field of Chinese studies discuss a broad range of issues relating to the Analects, from the origins of the classicists (Ru) and the formation of the Analects text to the use (and abuse) of the Master s iconic image in twentieth- and twenty-first-century Asian, diasporic, and Western settings. Collectively, these readings suggest that the Confucius we thought we knew is not the Kongzi of record and that this Kongzi is a protean figure given to rapid change and continual reevaluation. Contributors include Henry Rosemont Jr., Nicolas Zufferey, Robert Eno, Thomas Wilson, Sebastien Billioud and Vincent Goossaert, Julia K. Murray, Mark Csikszentmihalyi and Tae Hyun Kim, Eric L. Hutton, Luke Habberstad, He Yuming, and Sam Ho."

Sun Tzu's book of strategy and psychology has as much to tell us today as when it was written 2,500 years ago. Michael Nylan, in her provocative introduction, sees new and unexpected lessons to be learned from The Art of War-in business, relationships, games of skill, academic careers and medical practices. Strategy, like conflict, is woven into society's very roots. Nylan's crisp translation "offers a masterly new evaluation of this classic work, which balances the overtly military content with a profound and thought-provoking analysis" (Olivia Milburn). It proves that Sun Tzu is more relevant than ever, helping us navigate the conflicts we know and those we have yet to endure.

Recent archaeological discoveries, including manuscripts, have shed new light on China's history, in particular Qin and Han (221 BCE-220 CE), this volume's main focus. They make possible a deeper account of the growth of cities and of the spread of Chinese influence over distant areas. This book provides the first comprehensive survey of recent developments, evaluating the newly-found evidence in the light of earlier conclusions from China, Japan, Europe and America. Through cross-cultural comparisons and a close study of both the excavated and received literature, new conclusions are presented with respect to relatively understudied topics, such as gender, history of science, and modes of persuasion, while challenging the 'common wisdom' in such fields as Buddhism, Daoism and social history. Thus the volume provides a supplement to Volume 1 of The Cambridge History of China (1986) and shows how subsequent archaeology has enriched our perception of China's history in this period.

The Five Classics associated with Confucius formed the core curriculum in the education of Chinese literati throughout most of the imperial period. In this book Michael Nylan offers a sweeping assessment of these ancient texts and shows how their influence spread across East Asia. Nylan begins by tracing the formation of the Five Classics canon in the pre-Han and Han periods, 206 B.C.-A.D. 220, revising standard views on the topic. She assesses the impact on this canon of the invention of a rival corpus, the Four Books, in the twelfth century. She then analyzes each of the Five Classics, discussing when they were written, how they were transmitted and edited in later periods, and what political, historical, and ethical themes were associated with them through the ages. Finally she deliberates on the intertwined fates of Confucius and the Five Classics over the course of the twentieth century and shows how the contents of the Five Classics are relevant to much newer concerns.