This addition to the well-received Brazos Theological Commentary on the Bible offers a theological exegesis of 1 & 2 Peter. This commentary, like each in the series, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible. "The Brazos Theological Commentary exists to provide an accessible authority so that the preacher's application will be a ready bandage for all the hurts of life. The Brazos Commentary offers just the right level of light to make illuminating the word the joy it was meant to be."--Calvin Miller, author of A Hunger for the Holy and Loving God Up Close

Pastors and leaders of the classical church--such as Augustine, Calvin, Luther, and Wesley--interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. In this addition to the series, esteemed theologian Robert W. Jenson presents a theological exegesis of Ezekiel.

Pastors and leaders of the classical church--such as Augustine, Calvin, Luther, and Wesley--interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. In the sixth volume in the series, Phillip Cary presents a theological exegesis of Jonah.

How can Christians committed to the classical Christian tradition address the issues raised by contemporary Islam? Before a much-needed dialogue between Christians and Muslims is established, Christians need to ask themselves how their Scriptures and traditions might come to bear on such a dialogue. Do the divisions among Catholic and Evangelical Christians fracture the classical Christian tradition in ways that undercut Christian-Muslim dialogue before it has even begun? Or could the classical tradition provide invaluable resources for resolving divisions between Catholic and Evangelical Christians in ways that would prepare them for meaningful conversation with Muslim brothers and sisters? And what does it have to teach us about what Christians can and must learn from Muslims about their own traditions? The scholarly essays compiled in Christian Theology and Islam consider these and further questions, offering valuable insight for concerned Christians and academics in the fields of theology and religion.

The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. In this addition to the well-received series, esteemed theologian R. R. Reno offers a theological exegesis of Genesis. This commentary, like each in the series, is designed to serve the church--providing a rich resource for preachers, teachers, students, and study groups--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.

This thoroughgoing study examines the doctrine of transubstantiation from historical, theological, and ecumenical vantage points. Brett Salkeld explores eucharistic presence in the theologies of Aquinas, Luther, and Calvin, showing that Christians might have more in common on this topic than they have typically been led to believe. As Salkeld corrects false understandings of the theology of transubstantiation, he shows that Luther and Calvin were much closer to the medieval Catholic tradition than is often acknowledged. The book includes a foreword by Michael Root.

When Martin Luther distributed his 95 Theses on indulgences on October 31, 1517, he set in motion a chain of events that profoundly transformed the face of Western Christianity. The 500th anniversary of the 95 Theses offered an opportunity to reassess the meaning of that event. The relation of the Catholic Church to the Reformation that Luther set in motion is complex. The Reformation had roots in the late-medieval Catholic tradition and the Catholic reaction to the Reformation altered Catholicism in complex ways, both positive and negative. The theology and practice of the Orthodox church also entered into the discussions. A conference entitled "Luther and the Shaping of the Catholic Tradition," held at The Catholic University of America, with thirteen Catholic, Orthodox, and Protestant speakers from Germany, Finland, France, the Vatican, and the United States addressed these issues and shed new light on the historical, theological, cultural relationship between Luther and the Catholic tradition. It contributes to deepening and extending the recent ecumenical tradition of Luther-Catholic studies.

This seventh volume in the Brazos Theological Commentary on the Bible offers a theological exegesis of 1st and 2nd Timothy, Titus, Philemon, and Jude. This commentary, like each in the series, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.

Synopsis: At the same time as Catholic and evangelical Christians have increasingly come to agree on issues that divided them during the sixteenth-century reformations, they seem increasingly to disagree on issues of contemporary "morality" and "ethics." Do such arguments doom the prospects for realistic full communion between Catholics and evangelicals? Or are such disagreements a new opportunity for Catholics and evangelicals to convert together to the triune God's word and work on the communion of saints for the world? Or should our hope be different than simple pessimism or optimism? In this volume, eight authors address different aspects of these questions, hoping to move Christians a small step further toward the visible unity of the church. Endorsements: "Christians are often divided by the justification of homosexuality or some other controversial moral issue rather than the doctrine of justification. This excellent collection of essays helps us think through the ways in which moral differences have reshaped the ecumenical task." --R. R. Reno, Creighton University "This book identifies the chief cause of internal strife and division afflicting most mainline Protestant denominations. Separating faith from works is an old heresy that always breeds schism. The authors are leading theologians of their respective traditions who write from a wealth of experience in church service and with profound knowledge of classical Christianity. Anyone engaged in ecumenical dialogues and the quest for Christian unity needs to read and heed the message of this book." --Carl E. Braaten, Lutheran School of Theology at Chicago "It is a historical fact that moral disagreement has divided the church. This is not possible unless certain kinds of moral disagreements are, in fact, doctrinal disagreements . . . and other kinds of moral disagreements are, in fact, tolerable divergences owing to context and judgment. The offerings in this excellent collection go a long way toward recognizing this difference and sorting it out for us today." --Paul R. Hinlicky, Roanoke College Author Biography: James J. Buckley is Professor of Theology at Loyola University Maryland. He has contributed to and edited (with Frederick Bauerschmidt and Trent Pomplun) The Blackwell Companion to Catholicism (2007). He is associate director of the Center for Catholic and Evangelical Theology. Michael Root is Professor of Systematic Theology at The Catholic University of America and Executive Director of the Center for Catholic and Evangelical Theology. He was formerly the Director of the Institute for Ecumenical Research, Strasbourg, France.

Keen insight for preaching and teaching Scripture are to be found in these pages. Several respected scholars here discuss how to read and live the Bible theologically in our contemporary context. Editors Michael Root and James Buckley maintain that these essays, though varied, share at least three assumptions: (1) The word of God (not necessarily human preaching and teaching) is "sharper than any two-edged sword." (2) Preaching, teaching, and living the Bible are firmly yet delicately intertwined in the communion of saints. (3) There are distinctive ministries of preaching and teaching in the church as well as other liturgical and diaconal ministries. With its complementary reflections from theologians, exegetes, and preachers, Sharper Than a Two-Edged Sword will appeal to any clergy or laypeople who find themselves uncertain about how to relevantly preach, teach, and live the Bible today.

Communio Sanctorum is the most recent product of the Lutheran-Catholic dialogue in Germany and the first major Lutheran-Catholic ecumenical statement since the ground-breaking Joint Declaration on the Doctrine of Justification. it focuses on the ecclesiastical issues that the Joint Declaration identified as the remaining obstacles to Lutheran-Catholic communion. It describes the church as the communion of saints and then uses that description as a framework for addressing some of the most ecumenical issues: sacraments, ministry, the role of the church in salvation, and papacy. While not claiming to have finally settled such difficult issues Communion Sanctorum does represent a new convergence on these questions. Uniquely, he dialogue then uses this understanding of the communion of the saints to address issues related to the communion that transcends death: the nature of eternal life, prayers for the dead, veneration of the saints and Mary. Communio Sanctorum has sparked vigorous debate in Germany and makes a major contribution both to Lutheran-Catholic dialogue and to the wider ecumenical enterprise.