The Promise of Religious Naturalism explores religious naturalism as a distinctly promising form of contemporary religious ethics. Examining how religious naturalism responds to the challenges of recent religious transformations and ecological peril worldwide, author Michael Hogue argues that religious naturalism is emerging as an increasingly plausible and potentially rewarding form of religious moral life. Beginning with an introduction of religious naturalism in the larger context of religious and ethical theories, the book undertakes the first extended study of the works of religious naturalists Loyal Rue, Donald Crosby, Jerome Stone, and Ursula Goodenough. Hogue pays particular attention to the ethical components of religious naturalism in relation to religious pluralism and ecological issues.

In response to the confluence of moral uncertainty with the increase of human power to alter nature, and through critical integration of the philosophical naturalism of Hans Jonas and the religious naturalism of James M. Gustafson, The Tangled Bank argues for an ecotheological ethics of responsible participation. By making the case that contemporary moral pressures call for a vision that is as deeply naturalistic as it is theological, a critical perspective is advanced that is attuned to human embeddedness within nature as well as to human distinctiveness. In support of this, a moral anthropological method is deployed as a creative new way to integrate the comparative, critical, and constructive tasks of theological ethics. The insights of Hans Jonas and James M. Gustafson, interpreted comparatively for the rst time, are critically drawn together to suggest new directions for scholarship and teaching in theology, religion, and science studies. "In his elegantly written book, Michael Hogue insightfully compares two leading gures dedicated to reconstructing ethics in the light of our environmental situation, the philosopher Hans Jonas and James M. Gustafson, a Christian theologian.... This book is a welcome addition to religious and philosophical re ection on ecology and ethics. I heartily commend it to anyone and everyone engaged with the pressing moral challenges we all now face." - William Schweiker, author of 'Theological Ethics and Global Dynamics' "Michael Hogue takes the interaction between environmental and Christian ethics to a new and satisfying level.... He writes with clarity, grace, depth, and humour." - John Opie, author of 'Nature's Nation' "Michael Hogue breaks down the usual stereotypes about the value of philosophy and theology and challenges his readers to expand our ideas about how to live on Earth. Scholarly yet lucidly written and engaging, this book charts new territory in environmental thinking." - Jerome A. Stone, author of 'The Minimalist Vision of Transcendence' Michael S. Hogue is Assistant Professor of Theology at Meadville Lombard Theological School (Chicago, Illinois). He is the author of 'Varieties of Religious Ethics and the Vulnerability of Life' (forthcoming).

This book introduces the theory of interreligious resilience as a means to developing deeper and more effective interreligious engagement and resilience. Michael S. Hogue and Dean Phillip Bell advocate for interreligious resilience as the ability to grow through encounters with religious difference. They argue that rather than the capacity to endure change and return to a normal status quo, a deeper, more complex resilience is characterized by an ability to learn through disturbances, disruptions, and uncertainty. This book integrates theory and practice by situating the practical tasks of interreligious engagement in theological and social contexts. It is systemic and multidimensional, rather than staying focused on isolated interreligious issues or interpersonal interreligious encounters. This book is essential reading for all religious leaders and other community leaders working with religious people in an interreligious world.

The Anthropocene marks the age of significant human impact on the Earth's ecosystems, dramatically underscoring the reality that human life is not separate from nature but an integral part of it. Culturally, ecologically, and socially destructive practices such as resource extraction have led to this moment of peril. These practices, however, implicate more than industrial and economic systems: they are built into the political theology of American exceptionalism, compelling us to reimagine human social and political life on Earth. American Immanence seeks to replace the dominant American political tradition, which has resulted in global social, economic, and environmental injustices, with a new form of political theology, its dominant feature a radical democratic politics. Michael S. Hogue explores the potential of a dissenting immanental tradition in American religion based on philosophical traditions of naturalism, process thought, and pragmatism. By integrating systems theory and concepts of vulnerability and resilience into the lineages of American immanence, he articulates a political theology committed to democracy as an emancipatory and equitable way of life. Rather than seeking to redeem or be redeemed, Hogue argues that the vulnerability of life in the Anthropocene calls us to build radically democratic communities of responsibility, resistance, and resilience. American Immanence integrates an immanental theology of, by, and for the planet with a radical democratic politics of, by, and for the people.

This book introduces the theory of interreligious resilience as a means to developing deeper and more effective interreligious engagement and resilience. Michael S. Hogue and Dean Phillip Bell advocate for interreligious resilience as the ability to grow through encounters with religious difference. They argue that rather than the capacity to endure change and return to a normal status quo, a deeper, more complex resilience is characterized by an ability to learn through disturbances, disruptions, and uncertainty. This book integrates theory and practice by situating the practical tasks of interreligious engagement in theological and social contexts. It is systemic and multidimensional, rather than staying focused on isolated interreligious issues or interpersonal interreligious encounters. This book is essential reading for all religious leaders and other community leaders working with religious people in an interreligious world.

Description: In response to the confluence of moral uncertainty with the increase of human power to alter nature, and through critical integration of the philosophical naturalism of Hans Jonas and the critical religious naturalism of James M. Gustafson, The Tangled Bank argues for an ecotheological ethics of responsible participation. By making the case that the moral pressures of our time call for a vision that is as deeply naturalistic as it is deeply theological, a critical perspective is advanced that is attuned to human embeddedness within nature as well as to human distinctiveness. In support of this, a moral anthropological method is deployed as a creative new way to integrate the comparative, critical, and constructive tasks of theological ethics. The insights of Hans Jonas and James M. Gustafson, interpreted comparatively for the first time, are critically drawn together to suggest new directions for scholarship and teaching in theology and religion and science studies. Endorsements: ""In this elegantly written book, Michael Hogue insightfully compares two leading figures dedicated to reconstructing ethics in the light of our environmental situation, the philosopher Hans Jonas and James M. Gustafson, a Christian theologian. . . . This book is a welcome addition to religious and philosophical reflection on ecology and ethics. I heartily commend it to anyone and everyone engaged with the pressing moral challenges we all now face."" --William Schweiker Author of Theological Ethics and Global Dynamics ""Michael Hogue takes the interaction between environmental and Christian ethics to a new and satisfying level. . . . He writes with clarity, grace, depth, and humor."" --John Opie Author of Nature's Nation ""Michael Hogue breaks down the usual stereotypes about the value of philosophy and theology and challenges his readers to expand our ideas about how to live on Earth. Scholarly yet lucidly written and engaging, this book charts new territory in environmental thinking."" --Jerome A. Stone Author of The Minimalist Vision of Transcendence About the Contributor(s): Michael S. Hogue is Assistant Professor of Theology at Meadville Lombard Theological School (Chicago, IL). He is the author of Varieties of Religious Ethics and the Vulnerability of Life (2009).

The Anthropocene marks the age of significant human impact on the Earth's ecosystems, dramatically underscoring the reality that human life is not separate from nature but an integral part of it. Culturally, ecologically, and socially destructive practices such as resource extraction have led to this moment of peril. These practices, however, implicate more than industrial and economic systems: they are built into the political theology of American exceptionalism, compelling us to reimagine human social and political life on Earth. American Immanence seeks to replace the dominant American political tradition, which has resulted in global social, economic, and environmental injustices, with a new form of political theology, its dominant feature a radical democratic politics. Michael S. Hogue explores the potential of a dissenting immanental tradition in American religion based on philosophical traditions of naturalism, process thought, and pragmatism. By integrating systems theory and concepts of vulnerability and resilience into the lineages of American immanence, he articulates a political theology committed to democracy as an emancipatory and equitable way of life. Rather than seeking to redeem or be redeemed, Hogue argues that the vulnerability of life in the Anthropocene calls us to build radically democratic communities of responsibility, resistance, and resilience. American Immanence integrates an immanental theology of, by, and for the planet with a radical democratic politics of, by, and for the people.