Major General Merton Beckwith-Smith, DSO, MC, Commander of the 18th Division, was the most senior British officer to die as a prisoner of war in the Far East during the Second World War. Yet he is one of the most neglected figures in the history of the British Army. On 4 October 1914, as a young officer of the Coldstream Guards, Beckwith-Smith was wounded while leading one of the first British trench raids of the First World War - a daring night attack against a German position known as 'Fish Hook Trench', for which he was awarded the Distinguished Service Order. He later earned the Military Cross as a staff officer in the Guards Division. During the inter-war years, Beckwith-Smith rose swiftly through the ranks, commanding the Welsh Guards before serving in India as commander of the Lahore Brigade. Recalled to Britain before the outbreak of war, he commanded the 1st Guards Brigade with distinction during the retreat to Dunkirk and was one of the last allied soldiers to be evacuated. On his return to England, Beckwith-Smith was appointed Commander of the 18th Division, a territorial division which he trained with great thoroughness before it went overseas. Ostensibly it was bound for the Middle East, but in October 1941 it was diverted to India, and then to Malaya. Following the outbreak of war with Japan, the 18th Division was controversially sacrificed in the hopeless defence of Singapore. Amidst great adversity, Beckwith-Smith showed inspiring leadership in the prison camp at Changi on Singapore Island, an example that was deeply and widely admired among the men of 18th Division. In August 1942 he was exiled to Formosa, present day Taiwan, where he died of disease at Karenko Camp on 11 November that year. For reasons examined in this book, Beckwith-Smith remains a strangely forgotten warrior. Using exclusive access to family archives, Michael Snape tells the story of a man who was remarkable for his personal charm, heroism, and extraordinary leadership - all of which was rooted in his unwavering Christian faith.

The power of modernity to secularise has been a foundational idea of the western world. Both social science and church history understood that the Christian religion from 1750 was deeply vulnerable to industrial urbanisation and the Enlightenment. But as evidence mounts that countries of the European world experienced secularising forces in different ways at different periods, the timing and causes of de-Christianisation are now widely seen as far from straightforward. Secularisation in the Christian World brings together leading scholars in the social history of religion and the sociology of religion to explore what we know about the decline of organised Christianity in Britain, Europe, the United States, Canada and Australia. The chapters tackle different strands, themes, comparisons and territories to demonstrate the diversity of approach, thinking and evidence that has emerged in the last 30 years of scholarship into the religious past and present. The volume includes both new research and essays of theoretical reflection by the most eminent academics. It highlights historians and sociologists in both agreement and dispute. With contributors from eight countries, the volume also brings together many nations for the first consolidated international consideration of recent themes in de-Christianisation. With church historians and cultural historians, and religious sociologists and sociologists of the godless society, this book provides a state-of-the-art guide to secularisation studies.

British army chaplains have not fared well in the mythology of the First World War. Like its commanders they have often been characterized as embodiments of ineptitude and hypocrisy. Yet, just as historians have reassessed the motives and performance of British generals, this collection offers fresh insights into the war record of British chaplains. Drawing on the expertise of a dozen academic researchers, the collection offers an unprecedented analysis of the subject that embraces military, political, religious and imperial history. The volume also benefits from the professional insights of chaplains themselves, several of its contributors being serving or former members of the Royal Army Chaplains' Department. Providing the fullest and most objective study yet published, it demonstrates that much of the post-war hostility towards chaplains was driven by political, social or even denominational agendas and that their critics often overlooked the positive contribution that chaplains made to the day-to-day struggles of soldiers trying to cope with the appalling realities of industrial warfare and its aftermath. As the most complete study of the subject to date, this collection marks a major advance in the historiography of the British army, of the British churches and of British society during the First World War, and will appeal to researchers in a broad range of academic disciplines.

British army chaplains have not fared well in the mythology of the First World War. Like its commanders they have often been characterized as embodiments of ineptitude and hypocrisy. Yet, just as historians have reassessed the motives and performance of British generals, this collection offers fresh insights into the war record of British chaplains. Drawing on the expertise of a dozen academic researchers, the collection offers an unprecedented analysis of the subject that embraces military, political, religious and imperial history. The volume also benefits from the professional insights of chaplains themselves, several of its contributors being serving or former members of the Royal Army Chaplains' Department. Providing the fullest and most objective study yet published, it demonstrates that much of the post-war hostility towards chaplains was driven by political, social or even denominational agendas and that their critics often overlooked the positive contribution that chaplains made to the day-to-day struggles of soldiers trying to cope with the appalling realities of industrial warfare and its aftermath. As the most complete study of the subject to date, this collection marks a major advance in the historiography of the British army, of the British churches and of British society during the First World War, and will appeal to researchers in a broad range of academic disciplines.

The power of modernity to secularise has been a foundational idea of the western world. Both social science and church history understood that the Christian religion from 1750 was deeply vulnerable to industrial urbanisation and the Enlightenment. But as evidence mounts that countries of the European world experienced secularising forces in different ways at different periods, the timing and causes of de-Christianisation are now widely seen as far from straightforward. Secularisation in the Christian World brings together leading scholars in the social history of religion and the sociology of religion to explore what we know about the decline of organised Christianity in Britain, Europe, the United States, Canada and Australia. The chapters tackle different strands, themes, comparisons and territories to demonstrate the diversity of approach, thinking and evidence that has emerged in the last 30 years of scholarship into the religious past and present. The volume includes both new research and essays of theoretical reflection by the most eminent academics. It highlights historians and sociologists in both agreement and dispute. With contributors from eight countries, the volume also brings together many nations for the first consolidated international consideration of recent themes in de-Christianisation. With church historians and cultural historians, and religious sociologists and sociologists of the godless society, this book provides a state-of-the-art guide to secularisation studies.

Examines the role of Christianity in British statecraft, politics, media, the armed forces and in the education and socialization of the young during the Second World War. This volume presents a major reappraisal of the role of Christianity in Great Britain between 1939 and 1945, examining the influence of Christianity on British society, statecraft, politics, the media, the armed forces, and on the education and socialization of the young. Its chapters address themes such as the spiritual mobilization of nation and empire; the limitations of Mass Observation's commentary on wartime religious life; Catholic responses to strategic bombing; servicemen and the dilemma of killing; the development of Christian-Jewish relations, and the predicament of British military chaplains in Germany in the summer of 1945. By demonstrating the enduring -even renewed- importance of Christianity in British national life, British Christianity and the Second World War also sets the scene for some major post-war developments. Though the war years triggered a 'resacralization' of British society and culture, inherent racism meant that the exalted self-image of Christian Britain proved sadly deceptive for post-war immigrants from the Caribbean. Wartime confidence in the prospective role of the state in religious education soon transpired to be ill-founded, while the profound upheavals of war -and even the bromides of 'BBC Religion'- were, in the longer term, corrosive of conventional religious practice and traditional denominational loyalties. This volume will be of interest to historians of British society and the Second World War, twentieth-century British religion, and the perennial interplay of religion and conflict.

This compelling study presents the most comprehensive examination available of the role of religion in the army during the eighteenth and nineteenth centuries.

Through extensive analysis of official military sources, religious publications and personal memoirs, Michael Snape challenges the widely-held assumption that religion did not play a role in the British Army until the mid-Victorian period, and demonstrates that the British soldier was highly susceptible to religious influences long before the Crimean War and Indian Mutiny rendered the subject of wider public concern.

In The Redcoat and Religion Snape argues that religion was of significant, even defining, importance to the British soldier and reveals the enduring strength and vitality of religion in contemporary British society, challenging the view that the popular religious culture of the era was wholly dependent upon the presence and activities of women.

Students of British history, military history, and religion will all find this an insightful resource for their studies.

Drawing on a wealth of new material from military, ecclesiastical and secular civilian archives, Michael Snape presents a study of the experience of the officers and men of Britain's vast citizen armies, and also of the numerous religious agencies which ministered to them. Historians of the First and Second World Wars have consistently underestimated the importance of religion in Britain during the war years, but this book shows that religion had much greater currency and influence in twentieth-century British society than has previously been realised. Snape argues that religion provided a key component of military morale and national identity in both the First and Second World Wars, and demonstrates that, contrary to accepted wisdom, Britain's popular religious culture emerged intact and even strengthened as a result of the army's experiences of war. The book covers such a range of disciplines, that students and scholars of military history, British history and Religion will all benefit from its purchase.

Drawing on a wealth of new material from military, ecclesiastical and secular civilian archives, Michael Snape presents a study of the experience of the officers and men of Britain's vast citizen armies, and also of the numerous religious agencies which ministered to them. Historians of the First and Second World Wars have consistently underestimated the importance of religion in Britain during the war years, but this book shows that religion had much greater currency and influence in twentieth-century British society than has previously been realised. Snape argues that religion provided a key component of military morale and national identity in both the First and Second World Wars, and demonstrates that, contrary to accepted wisdom, Britain's popular religious culture emerged intact and even strengthened as a result of the army's experiences of war. The book covers such a range of disciplines, that students and scholars of military history, British history and Religion will all benefit from its purchase.

This compelling study presents the most comprehensive examination available of the role of religion in the army during the eighteenth and nineteenth centuries.
Through extensive analysis of official military sources, religious publications and personal memoirs, Michael Snape challenges the widely-held assumption that religion did not play a role in the British Army until the mid-Victorian period, and demonstrates that the British soldier was highly susceptible to religious influences long before the Crimean War and Indian Mutiny rendered the subject of wider public concern.
In" The Redcoat and Religion" Snape argues that religion was of significant, even defining, importance to the British soldier and reveals the enduring strength and vitality of religion in contemporary British society, challenging the view that the popular religious culture of the era was wholly dependent upon the presence and activities of women.
Students of British history, military history, and religion will all find this an insightful resource for their studies.

A survey and reassessment of the role of the army chaplain in its first 150 years. Few military or ecclesiastical figures are as controversial as the military chaplain, routinely attacked by pacifist and anticlerical commentators and too readily dismissed by religious and military historians. This highly revisionist study represents a complete reappraisal of the role of the British army chaplain and of the Royal Army Chaplains' Department in the first century and a half of its existence. Challenging old caricatures and stereotypes and drawing on a wealth of new archival material, it surveys the political, denominational and organisational development of the R.A.Ch.D., analyses the changing role and experience of the British army chaplain across the nineteenth century and the two World Wars, and addresses the wider significance of British army chaplaincy for Britain's military, religious and cultural history over the period c.1800-1950. MICHAEL SNAPE is Senior Lecturer in ModernHistory at the University of Birmingham. The volume has a Foreword by Richard Holmes.

Provides for a selection of texts, together with scholarly introductions, from one of the world's great private libraries, covering a period from Elizabeth I to the Church's involvement in homosexual law reform. This volume of the Church of England Record Society, published in celebration of the 400th anniversary of the foundation of Lambeth Palace Library, is a tribute to the value of one of the world's great private libraries to the scholarly community and its importance for the history of the Church of England in particular. Thirteen historians, who have made considerable use of the Library in their research, have selected texts which together offer an illustration of the remarkable resources preserved by the Library for the period from the Reformation to the late twentieth century. A number of the contributions draw on the papers of the archbishops of Canterbury and bishops of London,which are among the most frequently used collections. Others come from the main manuscript sequence, including both materials originally deposited by Archbishop Sancroft and a manuscript published with the help of the Friends of Lambeth Palace Library in 2007. Another makes use of the riches to the papers of the Lambeth Conferences. Each text is accompanied by a substantial introduction, discussing its context and significance, and a full scholarly apparatus. The themes covered in the volume range from the famous dispute between Archbishop Grindal and Queen Elizabeth I, through the administration of the Church by Archbishop Laud and Archbishop Davidson's visit to the Western Frontduring World War I, to involvement of the Church in homosexual law reform.

This is a study of the relationship between Anglicans and the armed forces, of the military heritage and history of the Anglican Communion, and the changing nature of this relationship between the mid-Victorian period and the 1970s. This era spanned a period of imperial expansion and colonial conflict round the turn of the twentieth century, the two World Wars, the Cold War, wars of decolonisation, and Vietnam. In terms of armed conflict, it was the bloodiest period in the history of humanity and marked the advent of weaponry that had the capacity to extinguish human civilization. This book assesses the contribution of an expansive Anglican Communion to the armed forces of the English-speaking world, examines the ways in which this has been remembered, and explores its challenging legacy for the twenty-first century Church of England.

An authoritative and timely book shedding new light on the role of religion during World War II and its impact on post-war American society. America's armed forces played a critical part in the defeat of Hitler's Germany and made by far the biggest contribution to the Allied defeat of Japan. In the US, military veterans of World War II are widely revered as the foremost representatives of 'the greatest generation', a generation that vanquished fascism in Europe and the Far East, faced down the threat of communism during the Cold War, and achieved unprecedented levels of prosperity and social mobility in their own society. Elsewhere, America's service men and women are often remembered more ambivalently for their material abundance, their hedonism, and even their rapacity. God and Uncle Sam shows that bothperspectives are problematic: America's armed forces were the products of one of the most diverse and dynamic religious cultures in the western world and were the largest ever to be raised by a professedly religious society. Despite constitutional constraints, a pre-war 'religious depression', and the myriad pitfalls of war, religion played a crucial role in helping more than sixteen million uniformed Americans through the ordeal of World War II, a fact that had profound and far-reaching implications for the religious development of post-war America. This timely and authoritative book draws on meticulous research in US archives and is informed by contemporary films, photographs, posters, and sound recordings.

An authoritative and timely book shedding new light on the role of religion during World War II and its impact on post-war American society. America's armed forces played a critical part in the defeat of Hitler's Germany and made by far the biggest contribution to the Allied defeat of Japan. In the US, military veterans of World War II are widely revered as the foremost representatives of 'the greatest generation', a generation that vanquished fascism in Europe and the Far East, faced down the threat of communism during the Cold War, and achieved unprecedented levels of prosperity and social mobility in their own society. Elsewhere, America's service men and women are often remembered more ambivalently for their material abundance, their hedonism, and even their rapacity. God and Uncle Sam shows that bothperspectives are problematic: America's armed forces were the products of one of the most diverse and dynamic religious cultures in the western world and were the largest ever to be raised by a professedly religious society. Despite constitutional constraints, a pre-war 'religious depression', and the myriad pitfalls of war, religion played a crucial role in helping more than sixteen million uniformed Americans through the ordeal of World War II, a fact that had profound and far-reaching implications for the religious development of post-war America. This timely and authoritative book draws on meticulous research in US archives and is informed by contemporary films, photographs, posters, and sound recordings. MICHAEL SNAPE is Michael Ramsey Professor of Anglican Studies at Durham University.