This substantially revised second edition remains the only comprehensive survey in English of methods and methodology in the discipline. Comprises 39 chapters - 21 of which are new, and the rest revised for this edition. 56 contributors from ten countries cover a broad range of topics. Three clear parts: Methodology, Methods, and Techniques. Illustrated by case studies. Essential reading for students and researchers in the study of religion/s.

Interest in theories of religion has never been greater. Scholars debate single theoretical approaches in different scholarly journals, while the new atheists such as Richard Dawkins and Daniel Dennett criticize the whole idea of religion. For everyone eager to understand the current state of the field, Contemporary Theories of Religion surveys the neglected landscape in its totality.

Michael Stausberg brings together leading scholars of the field to review and discuss seventeen contemporary theories of religion. As well as scholars of religion, it features anthropologists, archaeologists, classicists, evolutionary biologists, philosophers and sociologists. Each chapter provides students with background information on the theoretician, a presentation of the theory 's basic principles, an analysis of basic assumptions, and a review of previous critiques. Concluding with a section entitled 'Back and Forth', Stausberg compares the different theories and points to further avenues of discussion for the future.

This substantially revised second edition remains the only comprehensive survey in English of methods and methodology in the discipline. Comprises 39 chapters - 21 of which are new, and the rest revised for this edition. 56 contributors from ten countries cover a broad range of topics. Three clear parts: Methodology, Methods, and Techniques. Illustrated by case studies. Essential reading for students and researchers in the study of religion/s.

Magic has been an important term in Western history and continues to be an essential topic in the modern academic study of religion, anthropology, sociology, and cultural history. 'Defining Magic' is the first volume to assemble key texts that aim at determining the nature of magic, establish its boundaries and key features, and explain its working. The reader brings together seminal writings from antiquity to today. The texts have been selected on the strength of their success in defining magic as a category, their impact on future scholarship, and their originality. The writings are divided into chronological sections and each essay is separately introduced for student readers. Together, these texts - from Philosophy, Theology, Religious Studies, and Anthropology - reveal the breadth of critical approaches and responses to defining what is magic. CONTRIBUTORS: Aquinas, Augustine, Helena Petrovna Blavatsky, Dennis Diderot, Emile Durkheim, Edward Evans-Pritchard, James Frazer, Susan Greenwood, Robin Horton, Edmund Leach, Gerardus van der Leeuw, Christopher Lehrich, Bronislaw Malinowski, Marcel Mauss, Agrippa von Nettesheim, Plato, Pliny, Plotin, Isidore of Sevilla, Jesper Sorensen, Kimberley Stratton, Randall Styers, Edward Tylor

This book explores the dynamic interaction between religion and tourism in the modern world. It considers questions such as:

• do travellers leave their religion at home when they are touring a " and what happens if not?
• what are the relationships between tourism and pilgrimage?
• what happens to religious performances, places and festivals that function as tourism attractions?

Other chapters examine religious theme parks, wellness and spa tourism, the roles played by tourist guides, guidebooks and religious souvenirs, and the role of tourism as a major arena of religious encounters in the contemporary world. Surveying the growing body of work in the field, Michael Stausberg argues that tourism should be a major focus of research within religious studies.

Magic has been an important term in Western history and continues to be an essential topic in the modern academic study of religion, anthropology, sociology, and cultural history. Defining Magic is the first volume to assemble key texts that aim at determining the nature of magic, establish its boundaries and key features, and explain its working. The reader brings together seminal writings from antiquity to today. The texts have been selected on the strength of their success in defining magic as a category, their impact on future scholarship, and their originality. The writings are divided into chronological sections and each essay is separately introduced for student readers. Together, these texts - from Philosophy, Theology, Religious Studies, and Anthropology - reveal the breadth of critical approaches and responses to defining what is magic. CONTRIBUTORS: Aquinas, Augustine, Helena Petrovna Blavatsky, Dennis Diderot, Emile Durkheim, Edward Evans-Pritchard, James Frazer, Susan Greenwood, Robin Horton, Edmund Leach, Gerardus van der Leeuw, Christopher Lehrich, Bronislaw Malinowski, Marcel Mauss, Agrippa von Nettesheim, Plato, Pliny, Plotin, Isidore of Sevilla, Jesper Sorensen, Kimberley Stratton, Randall Styers, Edward Tylor

This book explores the dynamic interaction between religion and tourism in the modern world. It considers questions such as:

• do travellers leave their religion at home when they are touring a " and what happens if not?
• what are the relationships between tourism and pilgrimage?
• what happens to religious performances, places and festivals that function as tourism attractions?

Other chapters examine religious theme parks, wellness and spa tourism, the roles played by tourist guides, guidebooks and religious souvenirs, and the role of tourism as a major arena of religious encounters in the contemporary world. Surveying the growing body of work in the field, Michael Stausberg argues that tourism should be a major focus of research within religious studies.

This book, first published in German in 2005, offers a compact, concise and accessible survey of Zoroastrianism. This tiny religious community traces its root to Zarathustra who lived some 2,500-3,500 years ago. Chapters address Zarathustra and the origins of the religion, religious concepts and narratives, ethics and gender, priesthoods and rituals, transitions and festivals. A postscript by Anders Hultgard, one of the leading experts on this field, discusses the influences of Zoroastrianism on Judaism, Christianity, and Islam.

Interest in theories of religion has never been greater. Scholars debate single theoretical approaches in different scholarly journals, while the new atheists such as Richard Dawkins and Daniel Dennett criticize the whole idea of religion. For everyone eager to understand the current state of the field, Contemporary Theories of Religion surveys the neglected landscape in its totality.

Michael Stausberg brings together leading scholars of the field to review and discuss seventeen contemporary theories of religion. As well as scholars of religion, it features anthropologists, archaeologists, classicists, evolutionary biologists, philosophers and sociologists. Each chapter provides students with background information on the theoretician, a presentation of the theory s basic principles, an analysis of basic assumptions, and a review of previous critiques. Concluding with a section entitled 'Back and Forth', Stausberg compares the different theories and points to further avenues of discussion for the future.

What constitutes the field of religious studies? The 29 chapters in this introductory text offer an incisive look at the key approaches, methods, problems, and subjects that define contemporary academic research in the field of religious studies at universities in the German-speaking world. It provides a unique and polyphonic portrait of contemporary religious studies. The contributions are written in a clear, accessible style; an appendix with supplemental reading aids helps one to navigate the individual contributions.

This book, first published in German in 2005, offers a compact, concise and accessible survey of Zoroastrianism. This tiny religious community traces its root to Zarathustra who lived some 2,500-3,500 years ago. Chapters address Zarathustra and the origins of the religion, religious concepts and narratives, ethics and gender, priesthoods and rituals, transitions and festivals. A postscript by Anders Hultgard, one of the leading experts on this field, discusses the influences of Zoroastrianism on Judaism, Christianity, and Islam.

Why do religions fail or die? Taking a multidisciplinary approach, this open access book explores this important question that has received little scholarly attention to date. International contributors provide case studies from the United States, England, Sweden, Japan, New Guinea, and France resulting in a work that explores processes of attenuation, disintegration, transmutation, death, and extinction across cultures. These include: instances where mass suicides or homicides resulted in religious dissolution; the fall of Mars Hills Church and its larger-than-life megachurch pastor, accused of plagiarism and bullying in 2012; the death of the last member of the Panacea Society in England in 2012; and the disintegration of Knutby Filadelfia, a religious community in Sweden with Pentecostal roots that ceased to exist in May 2018 after a pastor shot his wife. Combining case studies and theoretical contributions, The Demise of Religion: How Religions End, Die, or Dissipate fills a gap in literature to date and paves the way for future research The eBook editions of this book are available open access under a CC BY-NC-ND 3.0 license on www.bloomsburycollections.com. Open access was funded by the Centre for Advanced Study at the Norwegian Academy of Science and Letters.

Mumbai is generally recognized as an environment of extraordinary religious diversity. The city is known at one and the same time for a habitual cosmopolitanism and a series of violent religion-related conflicts and clashes. While there is much academic scholarship on various aspects of urban history and realities, this volume is the first international academic publication focusing on religion(s) in Mumbai. An extended introductory essay provides a scenario of the religious history of the city from the earliest colonial periods to the present; it also discusses such topics as public celebration and landmark religious places. By taking a thematic approach, the contributions highlight the dynamics of religious life in the city. Chapters discuss spatial settings such as so-called slums (Dharavi) and ghettos (Mumbra), but also roadside shrines and taxis. Other chapters focus on class and civil society organizations. Contributions discuss the crossing of religious boundaries, e.g., in dealing with intermarriage and conversion, and challenges faced by religious groups as to how to reconcile the religious diversity of the city with their own desire for recognition. Lines of tension and conflict often run within, and not so much between, communities.The two final chapters of the volume address the reflection of religion in fiction set in Mumbai and in the work of the Bombay poet Arun Kolatkar.

Why do religions fail or die? Taking a multidisciplinary approach, this open access book explores this important question that has received little scholarly attention to date. International contributors provide case studies from the United States, England, Sweden, Japan, New Guinea, and France resulting in a work that explores processes of attenuation, disintegration, transmutation, death, and extinction across cultures. These include: instances where mass suicides or homicides resulted in religious dissolution; the fall of Mars Hills Church and its larger-than-life megachurch pastor, accused of plagiarism and bullying in 2012; the death of the last member of the Panacea Society in England in 2012; and the disintegration of Knutby Filadelfia, a religious community in Sweden with Pentecostal roots that ceased to exist in May 2018 after a pastor shot his wife. Combining case studies and theoretical contributions, The Demise of Religion: How Religions End, Die, or Dissipate fills a gap in literature to date and paves the way for future research The eBook editions of this book are available open access under a CC BY-NC-ND 3.0 license on www.bloomsburycollections.com. Open access was funded by the Centre for Advanced Study at the Norwegian Academy of Science and Letters.

The Oxford Handbook of the Study of Religion provides a comprehensive overview of the academic study of religion. Written by an international team of leading scholars, its fifty-one chapters are divided thematically into seven sections. The first section addresses five major conceptual aspects of research on religion. Part two surveys eleven main frameworks of analysis, interpretation, and explanation of religion. Reflecting recent turns in the humanities and social sciences, part three considers eight forms of the expression of religion. Part four provides a discussion of the ways societies and religions, or religious organizations, are shaped by different forms of allocation of resources. Other chapters in this section consider law, the media, nature, medicine, politics, science, sports, and tourism. Part five reviews important developments, distinctions, and arguments for each of the selected topics. The study of religion addresses religion as a historical phenomenon and part six looks at seven historical processes. Religion is studied in various ways by many disciplines, and this Handbook shows that the study of religion is an academic discipline in its own right. The disciplinary profile of this volume is reflected in part seven, which considers the history of the discipline and its relevance. Each chapter in the Handbook references at least two different religions to provide fresh and innovative perspectives on key issues in the field. This authoritative collection will advance the state of the discipline and is an invaluable reference for students and scholars.

This interdisciplinary volume brings together 37 contributions, most of them on the history of Ancient Nordic religion. In addition, there are papers on later European and Mediterranean religious history and investigations into Bahai'ism, Christianity, Islam, Judaism, Zoroastrism, and the history of research in the history of religion.