This book" "provides a critical overview of the role of the emotions in politics. Compassion is a politically charged virtue, and yet we know surprisingly little about the uses (and abuses) of compassion in political environments.

Covering sociology, political theory and psychology, and with contributions from Martha Nussbaum and Andrew Linklater amongst others, the book gives a succinct overview of the main theories of political compassion and the emotions in politics. It covers key concepts such as humanitarianism, political emotion and agency in relation to compassion as a political virtue."

The Politics of Compassion "is a fascinating resource for students and scholars of political theory, international relations, political sociology and psychology.

This book" "provides a critical overview of the role of the emotions in politics. Compassion is a politically charged virtue, and yet we know surprisingly little about the uses (and abuses) of compassion in political environments.

Covering sociology, political theory and psychology, and with contributions from Martha Nussbaum and Andrew Linklater amongst others, the book gives a succinct overview of the main theories of political compassion and the emotions in politics. It covers key concepts such as humanitarianism, political emotion and agency in relation to compassion as a political virtue."

The Politics of Compassion "is a fascinating resource for students and scholars of political theory, international relations, political sociology and psychology.

In this first ever introduction to philosophy as a way of life in the Western tradition, Matthew Sharpe and Michael Ure take us through the history of the idea from Socrates and Plato, via the medievals, Renaissance and Enlightenment thinkers, to Schopenhauer and Nietzsche, Foucault and Hadot. They examine the kinds of practical exercises each thinker recommended to transform their philosophy into manners of living. Philosophy as a Way of Life also examines the recent resurgence of thinking about philosophy as a practical, lived reality and why this ancient tradition still has so much relevance and power in the contemporary world.

Nietzsche's The Gay Science (1882/1887) is a deeply personal book, yet also an important work of philosophy. Nietzsche conceives it as a philosophical autobiography, a record of his own self-transformation. In beautifully composed aphorisms he communicates his central experience of overcoming pessimism and recovering the capacity to affirm joyfully the tragedy of life. On the basis of his experiments in living, Nietzsche articulates his most famous philosophical concepts and images: the death of God, the exercise of eternal recurrence, and the ideal of self-fashioning. This book explains the ancient and modern philosophical contexts that shape Nietzsche's central concern with the affirmation of life. It surveys Nietzsche's philosophy as a whole, explains the pivotal place of The Gay Science as the source of his ideal of tragic joy, and shows how he revives an ancient conception of philosophy as a way of life and the philosopher as physician.

Nietzsche's The Gay Science (1882/1887) is a deeply personal book, yet also an important work of philosophy. Nietzsche conceives it as a philosophical autobiography, a record of his own self-transformation. In beautifully composed aphorisms he communicates his central experience of overcoming pessimism and recovering the capacity to affirm joyfully the tragedy of life. On the basis of his experiments in living, Nietzsche articulates his most famous philosophical concepts and images: the death of God, the exercise of eternal recurrence, and the ideal of self-fashioning. This book explains the ancient and modern philosophical contexts that shape Nietzsche's central concern with the affirmation of life. It surveys Nietzsche's philosophy as a whole, explains the pivotal place of The Gay Science as the source of his ideal of tragic joy, and shows how he revives an ancient conception of philosophy as a way of life and the philosopher as physician.

In this first ever introduction to philosophy as a way of life in the Western tradition, Matthew Sharpe and Michael Ure take us through the history of the idea from Socrates and Plato, via the medievals, Renaissance and Enlightenment thinkers, to Schopenhauer and Nietzsche, Foucault and Hadot. They examine the kinds of practical exercises each thinker recommended to transform their philosophy into manners of living. Philosophy as a Way of Life also examines the recent resurgence of thinking about philosophy as a practical, lived reality and why this ancient tradition still has so much relevance and power in the contemporary world.

Nietzsche's Therapy examines Nietzsche's middle works in order to challenge those views that dismiss his conception of self-cultivation as a symptom of unadulterated narcissism. It aims to develop a far more balanced and refined conception of his idea of self-cultivation by re-examining the much neglected free-spirit trilogy of Human, All Too Human, Daybreak, and The Gay Science. Contra Nietzsche's critics, it argues that the kind of self-cultivation that draws on the model of Hellenistic and Roman Stoic philosophical therapeia. It suggests that he renovates this therapeutic tradition through his own critical, psychoanalytic insights into narcissism and its transformations. It reconstructs Nietzsche's ethics of self-cultivation in terms of his psychological analysis of the pathological symptoms of narcissism and its healthy or positive transformations. In charting Nietzsche's course from pathological narcissism to mature individualism, Nietzsche's Therapy unpacks the philosophical and psychological basis of his critique of Rousseau and Schopenhauer's ethics of pitie/Mitleid, his use and analysis of comedy and humor in his critical, deflationary treatment of the malady of omnipotence, and his exploration of the idea of friendship as a positive counterpoint to damaged forms of intersubjectivity.