This title presents distinguished scholars on Calvin and his surprising up to date relevance addressing three central current issues: faith - ecumenism - public responsibility. This inspiring collection of essays spells out the relevance of John Calvin's theology for today in three areas: Faith? Calvin's theology asks how God deals with the persistent presence of human sin. For Calvin, the chief end of life is to know God and devote our life to his glory. The still topical point is that we are freed from our fixation with ourselves, thereby recognising and living out our true reality in relation to God. Ecumenism? The unity of the Church in Christ is of central importance to Calvin. We must do our utmost to make it visible. In Calvin's view, if there is agreement in the understanding of God and grace, all other differences have no divisive importance. This still characterises Reformed understanding today. Public responsibility? Calvin posed the question about the church's public responsibility as no other Reformer did. Part 3 reveals the sources of the worldwide impact of Calvin's and Reformed theology on politics, the law, scholarship and the organising of life in society, including civil society.

In this collection, six leading theologians on political theology explore the contemporary states and potential future of the discipline. Offering a highly nuanced and complex picture of "older" and "newer" Political Theology, these scholars examine the multifaceted interconnections and tensions between political theologies, liberation theologies, feminist theologies, and theologies that see themselves as "postcolonial" or "decolonizing."

Among other topics, the authors address the ecumenical and global nature of political theology; the lack of critical feminist analysis in most political, liberation, and postcolonial theologies; the statements regarding political theology in the encyclicals of Benedict XVI; and the specific tasks that political theology must address to remain effective and relevant.

Contributors include Jurgen Moltmann, Johann Baptist Metz, Elisabeth Schussler Fiorenza, Francis Schussler Fiorenza, Klaus Tanner, and Michael Welker."

Clashes of Knowledge is the first volume of a series called Knowledge and Space dealing with spatial disparities of knowledge and the impact of the spatial context on the production and application of knowledge. The contributions in this book explore the conflicts between various types of knowledge, especially between orthodox and heterodox knowledge systems, which range from religious fundamentalism to heresies within the scientific community itself. Does the traditional distinction between belief and knowledge still make sense? How is the difference between knowledge and belief understood in different cultural contexts? How have the religious-based knowledge systems been displaced in their hegemonic role by scientific knowledge? In which ways do the agents of hegemonic, orthodox knowledge interact with the representatives of deviating, heterodox knowledge? These and many other questions are addressed in this volume.

This book documents the conference on The Science and Religion Dialogue: Past and Future, held at the University of Heidelberg, Germany, October 25-29, 2012. The conference commemorated the 100th anniversary of the birth of Sir John Templeton and the 25th anniversary of the establishment of the John Templeton Foundation. It brought together about 60 active participants, all of them prominent scholars from many countries and many academic fields. Most of them have been engaged in the Science and Religion Dialogue for the last two or three decades. This book reports on multi-year international and interdisciplinary research projects at leading institutions. The contributions start with presentations by Hans Joas, Martin Nowak and John Polkinghorne and range from Astronomy, Mathematics, Physics and Biology to Philosophical Theology and Religious Ethics. Special topics of the dialogue between Science and Religion are also dealt with, such as Eschatology and Anthropology; Cosmology, Creation, and Redemption; Evolutionary Biology and the Spirit; and The Role of Thought Experiments in Science and Theology.

The nature of money and its impact on society has long interested scholars of economics, history, philosophy, law, and theology alike, and the recent financial crisis has moved these issues to the forefront of current public debate. In this study, authors from a range of backgrounds provide a unified examination of the nature and the purpose of money. Chapters cover the economic and social foundations of money; the historical origins of money in ancient Greece, China, the ancient Middle East, and medieval Europe; problems of justice connected to the use of money in legal systems and legal settlements, with examples both from ancient history and today; and theological aspects of monetary and market exchange. This stimulating interdisciplinary book, with its nontechnical and lively discussion, will appeal to a global readership working in the interfaces of economics, law and religion.

Do traditional distinctions between "belief" and "knowledge" still make sense? How are differences between knowledge and belief understood in different cultural contexts? This book explores conflicts between various types of knowledge, especially between orthodox and heterodox knowledge systems, ranging from religious fundamentalism to heresies within the scientific community itself. Beyond addressing many fields in the academy, the book discusses learned individuals interested in the often puzzling spatial and cultural disparities of knowledge and clashes of knowledge.

Die vorliegende Arbeit moechte zeigen, wie Karl Barth in seiner Auseinandersetzung mit dem Religionsbegriff zu den Thesen 'Religion als Unglaube' und 'die christliche Religion als die einzig wirkliche und wahre Religion' in der Kirchlichen Dogmatik (KD) 17 - Gottes Offenbarung als Aufhebung der Religion -gelangt. Sie beschaftigt sich mit Barths AEusserungen zum Verhaltnis von Religion und Wahrheit im Zeitraum von 1909 bis 1938 und richtet sich auf die konstruktive Rolle von 'Religion' und damit auf die Frage, welche argumentative Rolle und Funktion Barth dem Religionsbegriff zuweist. Daruber hinaus koennte die konstruktive Rolle von 'Religion' in Barths Theologie der zeitgenoessischen Religionswissenschaft eine neue Perspektive eroeffnen.

The nature of money and its impact on society has long interested scholars of economics, history, philosophy, law, and theology alike, and the recent financial crisis has moved these issues to the forefront of current public debate. In this study, authors from a range of backgrounds provide a unified examination of the nature and the purpose of money. Chapters cover the economic and social foundations of money; the historical origins of money in ancient Greece, China, the ancient Middle East, and medieval Europe; problems of justice connected to the use of money in legal systems and legal settlements, with examples both from ancient history and today; and theological aspects of monetary and market exchange. This stimulating interdisciplinary book, with its nontechnical and lively discussion, will appeal to a global readership working in the interfaces of economics, law and religion.

This title focuses purely on company accounts, rather than dealing with areas such as group accounts, sole traders and partnerships. Many accounting reference works are aimed at larger businesses and take into account the additional requirements imposed by the Financial Services Authority (for listed companies) or international financial reporting standards. It is aimed at accountants in small to medium sized companies as it will focus on the UK accounting requirements as they affect private companies, and will pay particular attention to the exemptions available to companies that qualify as small under the Companies Act 1985.

Die Studie befasst sich mit Karl Barths (1886-1968) Rezeption der Theologie Isaak August Dorners (1809-1884). Sie untersucht, wie sich Barth, ein dialektischer Theologe, zu einem in Schleiermachers Tradition stehenden Vermittlungstheologen verhalt. Barths Rezeption der Theologie Dorners erfolgte von seiner fruhen Munsteraner Zeit (1926) bis zum Ende der 30er Jahre. Einerseits steht Barth in dieser Zeit aufgrund seiner schon vorher feststellbaren Entwicklung als dialektischer Theologe der neuprotestantischen Theologie kritisch gegenuber und er problematisiert Dorners Theologie, da sie die anthropozentrische, spekulative Theologie der Neuzeit nicht uberwinden konnte. Andererseits nimmt er in Dorners Theologie eine Moeglichkeit zur adaquaten Erfassung der Souveranitat Gottes wahr. Das gilt besonders fur dessen Trinitatslehre.