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Virginia Woolf's Mrs Dalloway (1925) has long been recognised as
one of her outstanding achievements and one of the canonical works
of modernist fiction. Each generation of readers has found
something new within its pages, which is reflected in its varying
critical reception over the last ninety years. As the novel
concerns itself with women's place in society, war and madness, it
was naturally interpreted differently in the ages of second wave
feminism, the Vietnam War and the anti-psychiatry movement. This
has, of course, created a rather daunting number of different
readings. Michael H. Whitworth contextualizes the most important
critical work and draws attention to the distinctive discourses of
critical schools, noting their endurance and interplay. Whitworth
also examines how adaptations, such as Michael Cunningham's The
Hours, can act as critical works in themselves, creating an
invaluable guide to Mrs Dalloway.
The man behind the pulpit is the communicator of God's Word, the
dispenser of heavenly wisdom that restores the fainting, encourages
the weary, and motivates the determined. The preacher is a
minister-a servant to God and to his fellow man.
But who ministers to the minister?
In "Fit for the Pulpit," a host of preachers dispense comfort and
counsel to their brothers in the trenches, men who often work in
ministerial isolation as they seek to build up the body of Christ.
Chris McCurley, the editor of this volume, has assembled ten
different writers to cover a wide swath of material. In eleven
chapters, McCurley and his colleagues manage to cover many of the
areas wherein preachers need continual encouragement: time,
relationships, discouragement, stress, criticism, family, finances,
sin, attitude, and laziness.
The authors of "Fit for the Pulpit" manage to minister grace to
the minister by using candid, captivating language. The variety of
the text and the timelessness of the themes make "Fit for the
Pulpit" both readable and relatable. This book makes a valuable
contribution to the catalog of homiletical literature-a
contribution that accomplishes much, helping to make men fit for
the pulpit.
Commentators throughout the ages have recorded the dismantling of
Hadrian's Wall until sections were no more than a stone quarry. The
main aim of this study is to explore where the wall has gone to,
who robbed it, when, and for what reason. Whitworth discusses the
various buildings and structures that have reused the stone,
evidence for reoccupation of forts, place-names, documentary
sources, travellers' accounts and modern archaeological research.
He shows that, while Anglo-Saxons exploited the stone for their
ecclesiastical buildings and this use was extended after the Norman
Conquest, most of the damage was done within the last 300 years.
This fascinating guide to northern England covers a large
geographical area and 1500 years of history and clearly
demonstrates that the wall did not become redundant after the
withdrawal of the Romans but continued to influence the manmade and
natural landscape.
Virginia Woolf's Mrs Dalloway (1925) has long been recognised as
one of her outstanding achievements and one of the canonical works
of modernist fiction. Each generation of readers has found
something new within its pages, which is reflected in its varying
critical reception over the last ninety years. As the novel
concerns itself with women's place in society, war and madness, it
was naturally interpreted differently in the ages of second wave
feminism, the Vietnam War and the anti-psychiatry movement. This
has, of course, created a rather daunting number of different
readings. Michael H. Whitworth contextualizes the most important
critical work and draws attention to the distinctive discourses of
critical schools, noting their endurance and interplay. Whitworth
also examines how adaptations, such as Michael Cunningham's The
Hours, can act as critical works in themselves, creating an
invaluable guide to Mrs Dalloway.
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