In this book, Michel S.Laguerre argues that there exists an informal city located just beneath and in the interstices of the formal city. The metaphor is not geographical, but rather structural and hermeneutical. This is the city where manoeuvres that cannot be done publicly, legally, ethically or otherwise are performed. The author shows with illustrative data drawn from the American urban experience - the San Francisco-Oakland Metropolitan area - why and how the informal city must be seen as the hidden dimension of the formal city.

In this book on urban poverty in the Caribbean, Michel S. Laguerre presents a detailed analysis of the phenomenon in urban Martinique. He argues that the national structure of inequality finds its myriad expressions in the urban environment. Not only does the city provide the ideological back-up - and the locus where elite ideologies are produced and reproduced - but also the men and women who occupy the positions that sustain the inequality structure. The city serves then as an arena where inequality and poverty are daily manufactured.

This book explains the transformation of the nation into a cosmonation (or multisite nation) through the reunification of the homeland with its diaspora. The book elaborates on how the mechanisms of linkages, connections, and networking interact to form distributed sites of homeland and diaspora into a cosmonation and how diasporans in different units of such a crossborder social formation, wherever they relocate, relate to each other. The ensemble thereby functions as a cultural and political collectivity manifested through cultural traditions, inter-site familial, institutional, and associational ties, transnational solidarity, and reverence for the ancestral homeland.

Not only does this book give a well-researched account of the politicization of Haitian Voodoo and the Voodooization of Haitian politics, it also lays the ground for the development of creative policies by the state vis-a-vis the cult. It is an indispensable research tool for the students of Afro-American, Caribbean and African societies in particular, and for religionists and political scientists in general.

This book aims to fill a void in the literature on the contributions of the state to the social protection, educational training, and human security of its overseas citizens. Additionally, Michel S. Laguerre seeks to explain the rise of the postdiaspora condition: an emancipatory metamorphosis of diaspora status. Laguerre pays particular attention to the crossborder services that the state provides, transfrontier mechanisms developed by various institutions, as well as extraterritorial forms of management and governance. He sheds light on complex crossborder arrangements and management, the multiplicity of crossborder agencies and organizations, and the promulgation of new laws that provide a legal basis for these extraterritorial undertakings by the state. The ability of emigrants to hold citizen status-and to enjoy access to the same rights and privileges as those offered to residents of the homeland-sets the cosmonational context for the performance of the postdiaspora condition.

This study seeks to explain three models of network governance embedded in digital practices that the mainstream monotheistic religions-Judaism, Catholic Christianity, and Islam-have used to lead and manage the worldwide distribution of their local nodes, exploring the connection between network governance and its digital embeddedness and showing how the latter enhances the performance of the former.

This study seeks to explain three models of network governance embedded in digital practices that the mainstream monotheistic religions?Judaism, Catholic Christianity, and Islam?have used to lead and manage the worldwide distribution of their local nodes, exploring the connection between network governance and its digital embeddedness and showing how the latter enhances the performance of the former.

This book aims to fill a void in the literature on the contributions of the state to the social protection, educational training, and human security of its overseas citizens. Additionally, Michel S. Laguerre seeks to explain the rise of the postdiaspora condition: an emancipatory metamorphosis of diaspora status. Laguerre pays particular attention to the crossborder services that the state provides, transfrontier mechanisms developed by various institutions, as well as extraterritorial forms of management and governance. He sheds light on complex crossborder arrangements and management, the multiplicity of crossborder agencies and organizations, and the promulgation of new laws that provide a legal basis for these extraterritorial undertakings by the state. The ability of emigrants to hold citizen status-and to enjoy access to the same rights and privileges as those offered to residents of the homeland-sets the cosmonational context for the performance of the postdiaspora condition.

This book briefly delineates the history of the Haitian diaspora in the United States in the nineteenth century, but it primarily concerns itself with the contemporary period and more specifically with the diasporic enclave in New York City. It uses a critical transnational perspective to convey the adaptation of the immigrants in American society and the border-crossing practices they engage in as they maintain their relations with the homeland. It further reproblematizes and reconceptualizes the notion of diasporic citizenship so as to take stock of the newer facets of the globalization process.

In this book, Michel S.Laguerre argues that there exists an informal city located just beneath and in the interstices of the formal city. The metaphor is not geographical, but rather structural and hermeneutical. This is the city where manoeuvres that cannot be done publicly, legally, ethically or otherwise are performed. The author shows with illustrative data drawn from the American urban experience - the San Francisco-Oakland Metropolitan area - why and how the informal city must be seen as the hidden dimension of the formal city.

A structural and hermeneutic analysis of civil-military relations in Haiti. The equilibrium theory of civil-military relations developed here postulates that the stability of a political system capable of preventing military intervention is the result of three sets of balanced relationships.

For many years, cities throughout the globe have developed ties with each other to process and nurture friendship, solidarity, and collaboration. These city relationships constitute a mode of governance distinct from those of cities that are not involved in such cross-border arrangements, with influence that expands far beyond region. In this light, Global City-Twinning in the Digital Age unveils an analysis of intercity relationships both on a global scale and as a global phenomenon with digital communication technologies that play key roles in upgrading traditional practices, enhancing cross-border cooperation, and facilitating the production of digital sister cities. This book analyzes the deployment of sister-city formations and operations throughout the world with a focus on cities of North America, Latin America, North Africa, Europe, and the Mediterranean region. Using a global approach, it discusses friendship, entrepreneurship, urban development, cooperative management, municipal policy, and digital entanglements. It expands the scope of study of sister cities by unveiling the role of immigrants, diaspora, and post-diaspora in the making and functioning of the digital model of sister cities.

Concentrating on the post-Holocaust era, this volume looks at how Jewish neighbourhoods interact with both local and transnational influences. Referring to globalization theory and the information technology revolution, Laguerre contends that the variable shape of the local is affected by and affects the global.