This radical appraisal of Durkheim's method, first published in 1988, argues that fundamental errors have been made in interpreting Durkheim. Mike Gane argues that to understand The Rules it is necessary also to understand the context of the French society in which the book was written. He explores the cultural and philosophical debates which raged in France during the period when Durkheim prepared the book and establishes the real and unsuspected complexity of Durkheim's position: its formal complexity, its epistemological complexity, and its historical complexity.

This collection reflects the French influence on literary and representational theory which has been predominant in recent years. It contains stimulating essays on the fiction of Perault, Borges, James, Eco and Tournier. These are complemented by theoretical essays on power and representation which provide powerful critiques of Barthes, Derrida, Deleuze and Marin, writers central to the contemporary debate. Finally, two perceptive essays reflect upon and attempt to redirect current theory, drawing on and confronting the writings of Michel Foucault.

Having taken over the leadership of the French school of sociology after the death of his uncle, Emile Durkheim, in 1917, Mauss, celebrated author of The Gift, re-launched the flagship journal, the Annee sociologique. Here are two of Mauss's most significant statements on the social sciences. The first, written with Fauconnet, outlines the methodological orientations of the school. The second examines the internal organization of sociology as a division of intellectual labor. The essays are of interest to anthropologists as well as sociologists for Mauss, like Durkheim, did not distinguish in detail the two disciplines.

This book examines the interconnections of gender theory and lived gender relationships of some of the key social theorists of the classical period (1789 - 1920): Wollstonecraft, Godwin, Enfantin, Comte, Marx, Engels, Mill, Nietzsche, Durkheim and Weber. By recounting the confrontations of these theorists with the spectre of the new woman, and women's emancipation, it opens up new questions for the way we percaive the questions of 'the new man' today.

This collection reflects the French influence on literary and representational theory which has been predominant in recent years. It contains stimulating essays on the fiction of Perault, Borges, James, Eco and Tournier. These are complemented by theoretical essays on power and representation which provide powerful critiques of Barthes, Derrida, Deleuze and Marin, writers central to the contemporary debate. Finally, two perceptive essays reflect upon and attempt to redirect current theory, drawing on and confronting the writings of Michel Foucault.

The work of Michel Foucault, one of the most influential of modern French social theorists and philosophers, has had a dramatic and far-reaching effect on many disciplines. The essays in this reissued collection, originally published in 1986, present Foucault's work as an important contribution to the theoretical analysis of history, language and power. They also represent a critical response to this contribution, encouraging readers not only to read Foucault for themselves, but to think about some new problems in a new way.

The work of Michel Foucault, one of the most influential of modern French social theorists and philosophers, has had a dramatic and far-reaching effect on many disciplines. The essays in this reissued collection, originally published in 1986, present Foucault's work as an important contribution to the theoretical analysis of history, language and power. They also represent a critical response to this contribution, encouraging readers not only to read Foucault for themselves, but to think about some new problems in a new way.

Auguste Comte is widely acknowledged as the founder of the science of sociology and the 'Religion of Humanity'. In this fascinating study, the first major reassessment of Comte 's sociology for many years, Mike Gane draws on recent scholarship and presents a new reading of this remarkable figure.

Comte 's contributions to the history and philosophy of science have decisively influenced positive methodologies. He coined the term sociology and gave it its first content, and he is renowned for having introduced the sociology of gender and emotion into sociology. What is less well known however, is that Comte contributed to ethics, and indeed coined the word altruism .

In this important work Gane examines Comte's sociological vision and shows that, because he thought sociology could and should be reflexive, encyclopaedic and utopian, he considered topics such as fetishism, polytheism, fate, love, and the relations between sociology, science, theology and culture.

This fascinating account of the birth of sociology is an unprecedented introductory text on Comte. Gane 's work is an essential read for all sociologists and students of the discipline.

Auguste Comte is widely acknowledged as the founder of the science of sociology and the 'Religion of Humanity'. In this fascinating study, the first major reassessment of Comte 's sociology for many years, Mike Gane draws on recent scholarship and presents a new reading of this remarkable figure.

Comte 's contributions to the history and philosophy of science have decisively influenced positive methodologies. He coined the term sociology and gave it its first content, and he is renowned for having introduced the sociology of gender and emotion into sociology. What is less well known however, is that Comte contributed to ethics, and indeed coined the word altruism .

In this important work Gane examines Comte's sociological vision and shows that, because he thought sociology could and should be reflexive, encyclopaedic and utopian, he considered topics such as fetishism, polytheism, fate, love, and the relations between sociology, science, theology and culture.

This fascinating account of the birth of sociology is an unprecedented introductory text on Comte. Gane 's work is an essential read for all sociologists and students of the discipline.

Mike Gane provides an introduction to recent developments in French theorist Jean Baudrillard's thinking. This volume reflects Baudrillard's new concern with radical uncertainty and the way in which he has reconfigured his earlier thinking in the light of more recent ideas and theories. The author disputes the notion that Baudrillard has now become an increasingly extreme theorist, remote from the realities of the world - and argues instead that new developments in Baudrillard's work are a more appropriate reflection on a world of extremes. This book explicitly challenges the conservative response to Baudrillard's work, and underlines the significance of what Baudrillard himself terms the 'fourth order of simulation', in a major contribution to new debates on the significance of recent developments in Western culture and society.

This book explores the influence of Foucault's later writings on basic theoretical and research concerns in the social sciences. The introduction contextualizes the development of Foucault's writings within a biographical frame and leads into Foucault's College de France lecture, "Kant on Enlightenment and Revolution" which, along with Colin Gordon's commentary, raises the issues crucial to Foucault's latter project - the relationship between reason and liberty. The answer suggested - involving a reformulation of the relationship between the subject and power - connects with the issues raised in subsequent chapters, including Pasquino's focus on the relationship between the governmentality of the modern state and the self-governing individual and Meuret's analysis of the link between Adam Smith's novel conception of political economy and the emergent political structures of modern capitalist states. The following four chapters all extend Foucault's insights into new domains of social analysis, namely the role of language in constructing and governing the econmomy (Miller and Rose), and the shifting relations between sovereignty and responsibility in the welfare state (Donzelot).

"Harmless Lovers" reconstructs a decisive and neglected aspect of modern social thought: the evolution of modern gender theory from Mary Wollstonecraft at the end of the 18th century to the beginning of the 20th century and Max Weber. It examines the responses of major intellectual figures - Comte, Marx, Engels, Mill, Durkheim, Enfantin and Nietzsche - to the "new" woman and "women's emancipation" in the period immediately following the French Revolution and the Declaration of the Rights of Man. The pressure for social equality between men and women, and the fact that writers like Mary Wollstonecraft actually produced first-class political and social theory, created new tensions within both the private lives of the theorists and within social theory itself. The crisis was suppressed in the writings and lives of Marx and Durkheim, who remained attached to the traditional framework, but all the other men examined in this book sought to evolve new ways of living in gender relations. These variations could involve: a neo-conservatism (Comte); a new liberalism (Mill); a version of a new communism (Enfantin, Engels); or pure transcendence (Nietzsch).

Jean Baudrillard arouses strong opinions. In this collection of his most important interviews the reader gains a unique and accessible overview of Baudrillard's key ideas. The collection includes many interviews that appear in English for the first time, as well as a fascinating interview and heencounter between the editor and Baudrillard in Paris.

"Baudrillard Live" collects together many interviews which have been published in very different lopcations and publications into a coherent work, which with new interviews and an introduciton makes available the conversational thought of one of the leading French intellectuals associated with postmodernism. The scope of the interviews is enormous, from the experience of visiting the cinema and on film and photography through to the Gulf War and the new world order. Baudrillard is well known for his critique of modernity. This work is an essential complement to this body of writing and and reveals Baudrillard thinking on his feet. It provides a supplement to his often difficult writing and it illuminates many points of contention in his work, particularly those relating to postmodernism. But the book is far more than a supplement. It is critique of modern society, and it raises many disturbing issues and problems. The collection is edited by a leading authority on Baudrillard's work. It should appeal not only to those interested in French intellectual life but also to those interested in the debate on modernity.

Mike Gane provides an introduction to Baudrillard's cultural theory: the conception of modernity and the complex process of simulation. He examines Baudrillard's literary essays: his confrontation with Calvino, Styron, Ballard and Borges. Gane offers a coherent account of Baudrillard's theory of cultural ambience, and the culture of consumer society. It provides an introduction to Baudrillard's fiction theory, and the analysis of transpolitical figures. The book also includes an interesting and provocative comparison of Baudrillard's powerful essay against the modernist Pompidou Centre in Paris and Frederic Jameson's analysis of the Bonaventure Hotel in Los Angeles. An interpretation of this encounter leads to the presentation of a very different Baudrillard from that which figures in contemporary debates on postmodernism. This book should be of interest to students of sociology and cultural studies.

Baudrillard is widely recognised as a powerful new force in cultural and social criticism, and is often referred to as the 'High Priest of Postmodernism'. This study presents a detached assessment of his social thought and his reputation, challenging the way his work has been received in postmodernism and proposing a new reading of his contribution to social theory. Using many sources currently available only in French, Mike Gane provides the keys to understanding Baudrillard's project and reveals the extent and scope of Baudrillard's challenge to modern social theory and cultural criticism. He looks at the sources of Baudrillard's ideas, analysing how Baudrillard has turned these sources against themselves. He describes Baudrillard's dramatic encounter with critical Marxist theory and psychoanalysis, showing how Baudrillard's post-Marxist writings define, through the exploration of fatal theory, a new episode in cultural history: a period of cultural implosion. This balanced account of Baudrillard's social theory emphasises the originality of his work and argues that his significance can only be understood by grasping the paradoxes of his project - Baudrillard's work is poetic, yet, at the same time, critical and fatal.

Baudrillard is widely recognised as a powerful new force in cultural and social criticism, and is often referred to as the 'High Priest of Postmodernism'. This study presents a detached assessment of his social thought and his reputation, challenging the way his work has been received in postmodernism and proposing a new reading of his contribution to social theory. Using many sources currently available only in French, Mike Gane provides the keys to understanding Baudrillard's project and reveals the extent and scope of Baudrillard's challenge to modern social theory and cultural criticism. He looks at the sources of Baudrillard's ideas, analysing how Baudrillard has turned these sources against themselves. He describes Baudrillard's dramatic encounter with critical Marxist theory and psychoanalysis, showing how Baudrillard's post-Marxist writings define, through the exploration of fatal theory, a new episode in cultural history: a period of cultural implosion. This balanced account of Baudrillard's social theory emphasises the originality of his work and argues that his significance can only be understood by grasping the paradoxes of his project - Baudrillard's work is poetic, yet, at the same time, critical and fatal.

This radical appraisal of Durkheim's method, first published in 1988, argues that fundamental errors have been made in interpreting Durkheim. Mike Gane argues that to understand The Rules it is necessary also to understand the context of the French society in which the book was written. He explores the cultural and philosophical debates which raged in France during the period when Durkheim prepared the book and establishes the real and unsuspected complexity of Durkheim's position: its formal complexity, its epistemological complexity, and its historical complexity.

Having taken over the leadership of the French school of sociology after the death of his uncle, Emile Durkheim, in 1917, Mauss, celebrated author of The Gift, re-launched the flagship journal, the Annee sociologique. Here are two of Mauss's most significant statements on the social sciences. The first, written with Fauconnet, outlines the methodological orientations of the school. The second examines the internal organization of sociology as a division of intellectual labor. The essays are of interest to anthropologists as well as sociologists for Mauss, like Durkheim, did not distinguish in detail the two disciplines.

No national tradition of social theory has been more seductive to Anglo-American readers than the French.There has been a long-standing fascination with French ideas and debates.

This extraordinarily accomplished book, written by one of Britain's leading commentators on social theory, provides a peerless account of the French tradition.The book: provides a systematic account of French social theory from the aftermath of the French Revolution (St Simon, Bazard and Comte) to the contemporary scene dominated by Kristeva, Deleuze, Bourdieu and Baudrillard; divides French social theory into three logically coherent cycles: 1800-80 (positivist); 1880-1940 (anthropological); 1940-2000 (Marxist); provides a detailed guide to the three phases of postwar French social theory - existential, structural and post-structural; and situates the discussions of individuals and schools in the relevant social and political contexts.

The book is a masterpiece of erudition and scholarship but is written throughout in an engaging and informative style. It will be required reading for anyone interested in social theory and sociology.