Presenting the political and cultural processes that occur within the indigenous Sami people of North Europe as they undergo urbanization, this book examines how they have retained their sense of history and culture in this new setting. The book presents data and analysis on subjects such as indigenous urbanization history, urban indigenous identity issues, urban indigenous youth, and the governance of urban "spaces" for indigenous culture and community. The book is written by a team of researchers, mostly Sami, from all the countries covered in the book.

This book investigates the emergence and working of governance networks in contemporary Russia. Drawing on a case study design, it provides a novel comparison of seven policy issues each investigated across various Russian regions or over time. Its authors reveal that governance networks are a ubiquitous phenomenon emerging in different regime types. It sheds light on how and why state authorities interact with non-state actors and unravels various types, functions and flavours of governance networks in Russia. By precisely tracing how state authorities govern networks under the terms of a hybrid regime, special emphasis is placed on the analysis of 'meta-governance' tools. Moreover, the book allows for theorising on governance in an increasingly authoritarian regime and thus can also be read as a unique contribution to research on governance theory in general. Creating a clear analytical framework it reflects the richness of governance theory and offers fresh perspectives on the nature of hybrid and 'new' authoritarian regimes. This original work will appeal to students and scholars of Russian Studies, public policy, political science, sociology, and public administration.

The Sami are a Northern indigenous people whose land, Sapmi, covers territory in Finland, Norway, Russia, and Sweden. For the Nordic Sami, the last decades of the twentieth century saw their indigenous rights partially recognized, a cultural and linguistic revival, and the establishment of Sami parliaments. The Russian Sami, however, did not have the same opportunities and were isolated behind the closed border until the dissolution of the Soviet Union. This book examines the following two decades and the Russian Sami's attempt to achieve a linguistic revival, to mend the Cold War scars, and to establish their own independent ethno-political organizations.

The Sami are a Northern indigenous people whose land, Sapmi, covers territory in Finland, Norway, Russia, and Sweden. For the Nordic Sami, the last decades of the twentieth century saw their indigenous rights partially recognized, a cultural and linguistic revival, and the establishment of Sami parliaments. The Russian Sami, however, did not have the same opportunities and were isolated behind the closed border until the dissolution of the Soviet Union. This book examines the following two decades and the Russian Sami's attempt to achieve a linguistic revival, to mend the Cold War scars, and to establish their own independent ethno-political organizations.

Over the last fifty years, indigenous politics has become an increasingly important field of study. Recognition of self-determination rights are being demanded by indigenous peoples around the world. Indigenous struggles for political representation are shaped by historical and social circumstances particular to their nations but there are, nevertheless, many shared experiences. What are some of the commonalities, similarities and differences to indigenous representation, participation and mobilisation? This anthology offers a comparative perspective on institutional arrangements that provide for varying degrees of indigenous representation, including forms of self-organisation as well as government-created representation structures. A range of comparative and country-specific studies provides a wealth of information on institutional arrangements and processes that mobilise indigenous peoples and the ways in which they negotiate alliances and handle conflict.

Over the last fifty years, indigenous politics has become an increasingly important field of study. Recognition of self-determination rights are being demanded by indigenous peoples around the world. Indigenous struggles for political representation are shaped by historical and social circumstances particular to their nations but there are, nevertheless, many shared experiences. What are some of the commonalities, similarities and differences to indigenous representation, participation and mobilisation? This anthology offers a comparative perspective on institutional arrangements that provide for varying degrees of indigenous representation, including forms of self-organisation as well as government-created representation structures. A range of comparative and country-specific studies provides a wealth of information on institutional arrangements and processes that mobilise indigenous peoples and the ways in which they negotiate alliances and handle conflict.