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While Haiti established the second independent nation in the
Western Hemisphere and was the first black country to gain
independence from European colonizers, its history is not well
known in the Anglophone world. The Haiti Reader introduces readers
to Haiti's dynamic history and culture from the viewpoint of
Haitians from all walks of life. Its dozens of selections-most of
which appear here in English for the first time-are representative
of Haiti's scholarly, literary, religious, visual, musical, and
political cultures, and range from poems, novels, and political
tracts to essays, legislation, songs, and folk tales. Spanning the
centuries between precontact indigenous Haiti and the aftermath of
the 2010 earthquake, the Reader covers widely known episodes in
Haiti's history, such as the U.S. military occupation and the
Duvalier dictatorship, as well as overlooked periods such as the
decades immediately following Haiti's "second independence" in
1934. Whether examining issues of political upheaval, the
environment, or modernization, The Haiti Reader provides an
unparalleled look at Haiti's history, culture, and politics.
While Haiti established the second independent nation in the
Western Hemisphere and was the first black country to gain
independence from European colonizers, its history is not well
known in the Anglophone world. The Haiti Reader introduces readers
to Haiti's dynamic history and culture from the viewpoint of
Haitians from all walks of life. Its dozens of selections-most of
which appear here in English for the first time-are representative
of Haiti's scholarly, literary, religious, visual, musical, and
political cultures, and range from poems, novels, and political
tracts to essays, legislation, songs, and folk tales. Spanning the
centuries between precontact indigenous Haiti and the aftermath of
the 2010 earthquake, the Reader covers widely known episodes in
Haiti's history, such as the U.S. military occupation and the
Duvalier dictatorship, as well as overlooked periods such as the
decades immediately following Haiti's "second independence" in
1934. Whether examining issues of political upheaval, the
environment, or modernization, The Haiti Reader provides an
unparalleled look at Haiti's history, culture, and politics.
"A remarkable new analysis of how African Americans and Haitians
interacted over the long term. It asserts bold new methods and
conclusions on inter-American relations, Pan Americanism, and
U.S.-Haitian relations."--David Sheinin, Trent University "Polyne
has provided a clearly written, nuanced, deeply researched study
about the multiple efforts among the Haitian and African American
elite to advance both their national agendas and larger global
commitments to the diaspora. No one has focused on Haiti the way he
has." --Carol Anderson, Emory University "Adds an important and
much-needed layer to our understanding of the strengths and
weaknesses of diasporic relations."--Carol Anderson, Emory
University Haiti has long been both a source of immense
pride--because of the Haitian Revolution--and of profound
disappointment--because of the unshakable realities of poverty,
political instability, and violence--to the black diasporic
imagination. Charting the long history of these multiple meanings
is the focus of Millery Polyne's rich and critical transnational
history of U.S. African Americans and Haitians. Stretching from the
thoughts and words of American intellectuals such as Frederick
Douglass, Robert Moton, and Claude Barnett to the Civil Rights era,
Polyne's temporal scope is breathtaking. But just as impressive is
the thematic range of the work, which carefully examines the
political, economic, and cultural relations between U.S. African
Americans and Haitians. From Douglass to Duvalier examines the
creative and critical ways U.S. African Americans and Haitians
engaged the idealized tenets of Pan Americanism--mutual
cooperation, egalitarianism, and nonintervention between
nation-states--in order to strengthen Haiti's social, economic, and
political growth and stability. The depth of Polyne's research
allows him to speak confidently about the convoluted ways that
these groups have viewed modernization, "uplift," and racial unity,
as well as the shifting meanings and importance of the concepts
over time. Millery Polyne is assistant professor at New York
University's Gallatin School of Individualized Study.
After Haiti was struck by a devastating earthquake on January 12,
2010, aid workers and offers of support poured in from around the
world. Tellingly, though, news reports on the catastrophe and
relief efforts frequently included a pejorative description of the
country that outsiders were determined to rebuild: the troubled
island nation, a nation plagued by political violence. There was
much talk of inventing a "new" Haiti, which would presumably mimic
Western modes of development and thus mitigate political
instability and crisis. As contributors to this wide-ranging book
reveal, Haiti has long been marginalized as an embodiment of
alterity, as the other, and the idea of a new Haiti is actually
nothing new. An investigation of the notion of newness through the
lenses of history and literature, urban planning, religion, and
governance, The Idea of Haiti illuminates the politics and the
narratives of Haiti's past and present. The essays, which grow from
original research and in-depth interviews, examine how race, class,
and national development inform the policies that envision
re-creating the country. Together the contributors address
important questions: How will the present narratives of deviance
affect international relief and rebuilding efforts? What do
Haitians themselves think about Haiti, old and new? What are the
potential complications and weakness of aid strategies during these
trying times? And what do we mean by crisis in Haiti? Contributors:
Yveline Alexis, Rutgers U; Wein Weibert Arthus, State U of Haiti;
Greg Beckett, Bowdoin College; Alex Dupuy, Wesleyan U; Harley F.
Etienne, U of Michigan; Robert Fatton Jr., U of Virginia; Sibylle
Fischer, New York U; Elizabeth McAlister, Wesleyan U; Nick Nesbitt,
Princeton U; Karen Richman, U of Notre Dame; Mark Schuller, York
College (CUNY); Patrick Sylvain, Brown U; Evelyne Trouillot, State
U of Haiti; Tatiana Wah, Columbia U.
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