Women in Asia: Tradition, Modernity and Globalisation surveys the transformation in the status of women since 1970 in a diverse range of nations: Malaysia, China, Indonesia, Singapore, the Philippines, India, Taiwan, Vietnam, Hong Kong, Korea, Japan and Burma. Within these 13 national case studies the book presents new arguments about being women, being Asian and being modern in contemporary Asia.Recent social changes in women's place in society are untangled in recognition that not all change is 'progress' and that not all 'modernity' enhances women's status. The authors suggest that the improvements in women's status within the Asian region vary dramatically according to the manner in which women interact with the particular economic and ideological forces in each nation.Each contributor has focussed on a particular country in their area of expertise. They present innovative arguments relating to the problem of 'being women' in Asia during a period of dramatic social and political changes. Each national case study explores key social and economic markers of women's status such as employment rates, wage differentials, literacy rates and participation in politics or business. The effects of population control programs, legislation on domestic violence and female infanticide, and women's role in the family and the workforce are also discussed. The book poses questions as to how women have negotiated these shifts and in the process created a 'modern' Asian woman.Specialists from a variety of disciplines including history, anthropology, sociology, demography, gender studies and psychology grapple with the complexities and ambivalences presented by the multiple faces of the modern Asian woman. Complete with a list of recommended readings and a web-site with links to electronic resources, the book will be of particular interest to undergraduate students of Asian studies and women's studies as well as scholars and postgraduate students interested in comparative women's studies.

Politics in the Philippines is not male-dominated, but gendered. This book examines how women hold power unofficially through their kinship ties with male politicians. Examining the perspectives of local concepts of power, the author explores gender and power in post-war Philippines and characterizes kinship politics embedded in the predominate political culture.

Women's power is a site where the conflict between the two discourses of kinship politics and modern nationalist values is daily contested. Unofficial women's power is resourced through kinship politics, but because it is exercised behind the scenes it makes women vulnerable to criticisms that they are manipulative or scheming, wielding power that is illegal, undemocratic, anti-nationalist and unaccountable. But, at the other end of the equation, women's crusades against graft and corruption is doubly legitimized through both the modern discursive prioritizing of the nation-state and through women's traditional gendered roles as moral guardians. This book will be of interest to scholars and students in Philippine studies, Southeast Asian history, gender studies, women and power in Asia, and feminist studies.

This volume challenges the dominant discourse that perceives Asian women as either "mail-order" brides or overseas workers. Providing the first sustained critique of the artificial analytical division between brides and workers, the book demonstrates women's transition from brides to workers and from workers to brides. Focusing on how women workers use marriage as a strategy to gain citizenship and how migrants for marriage become workers, the authors present these modern Asian women in their multidimensional roles as wives, workers, mothers, and citizens. The case studies explore a wide gamut of experiences, including Filipino caregivers in Canada, Thai sex workers in Germany, Filipino brides in Australia, Singaporean expatriates in Shanghai, Taiwanese families split between Taiwan and California, Asian migrants for marriage in Japan, and Filipino domestic helpers in Spain and Italy. All of these show the multiplicity of roles women maintain and emphasize the point that marriage, work, and migration are inextricably linked. Contributions by: Maria W. L. Chee, Michelle Lee, Deirdre McKay, Pat Mix, Tomoko Nakamatsu, Rogelia Pe-Pua, Nicola Piper, Mina Roces, Katie Willis, and Brenda Yeoh.

Including chapters on Indonesia, India, Thailand, China, the Philippines, Japan, Malaysia, Korea, Vietnam and international suffrage connections, Women's Suffrage in Asia engages in debates on suffrage in the region by raising issues unique to the country's case studies presented. It explains why the history of suffrage is neglected in the nationalist historiography and untangles the connections between culture, nationalism and colonialism in the context of women's struggles for suffrage.

Women in Asia: Tradition, Modernity and Globalisation surveys the transformation in the status of women since 1970 in a diverse range of nations: Malaysia, China, Indonesia, Singapore, the Philippines, India, Taiwan, Vietnam, Hong Kong, Korea, Japan and Burma. Within these 13 national case studies the book presents new arguments about being women, being Asian and being modern in contemporary Asia. Recent social changes in women's place in society are untangled in recognition that not all change is 'progress' and that not all 'modernity' enhances women's status. The authors suggest that the improvements in women's status within the Asian region vary dramatically according to the manner in which women interact with the particular economic and ideological forces in each nation. Each contributor has focussed on a particular country in their area of expertise. They present innovative arguments relating to the problem of 'being women' in Asia during a period of dramatic social and political changes. Each national case study explores key social and economic markers of women's status such as employment rates, wage differentials, literacy rates and participation in politics or business. The effects of population control programs, legislation on domestic violence and female infanticide, and women's role in the family and the workforce are also discussed. The book poses questions as to how women have negotiated these shifts and in the process created a 'modern' Asian woman. Specialists from a variety of disciplines including history, anthropology, sociology, demography, gender studies and psychology grapple with the complexities and ambivalences presented by the multiple faces of the modern Asian woman. Complete with a list of recommended readings and a web-site with links to electronic resources, the book will be of particular interest to undergraduate students of Asian studies and women's studies as well as scholars and postgraduate students interested in comparative women's studies.

Women's Movements in Asia is a comprehensive study of women's activism across Asia. With chapters written by leading international experts, it provides a full overview of the history of feminism, as well as the current context of the women's movement in 12 countries: the Philippines, China, Indonesia, Japan, Burma, Singapore, Vietnam, Malaysia, Thailand, Cambodia, Hong Kong, Korea, India and Pakistan.

For each of these countries the manner in which feminism changes according to cultural, political, economic and religious factors is explored. The contributors investigate how national feminisms are influenced by transnational factors, such as the women's movements in other countries, colonialism and international agencies. Each chapter also considers what Asian feminists have contributed to global theoretical debates on the woman question, the key successes and failures of the movements and what needs to be addressed in the future.

This breadth of coverage, together with suggestions for further reading and watching, and an integrated cross-national timeline makes Women's Movements in Asia ideal for use on courses looking at women and feminism in Asia. It will appeal both to students and specialists in the fields of gender, women's and Asian studies.

Including chapters on Indonesia, India, Thailand, China, the Philippines, Japan, Malaysia, Korea, Vietnam and international suffrage connections, "Women's Suffrage in Asia" engages in debates on suffrage in the region by raising issues unique to the country case studies presented. It explains why the history of suffrage is neglected in the nationalist historiography and untangles the connections between culture, nationalism and colonialism in the context of women's struggles for suffrage. This book will be of huge interest to anyone studying Asian history, women's studies and Asian politics.

The academic study of women in Asia developed in the 1970s as a result of the convergence of the then emerging disciplines of Asian Studies and Women's Studies. Initially, work on women in Asia grew from traditional branches of learning such as history, anthropology, politics, and literary studies. More recently, it has incorporated cutting-edge areas of academic endeavour, including critical theory and new thinking on sexuality, labour, health, media, and material culture. As research in and around the area flourishes as never before, this new four-volume collection from Routledge meets the need for an authoritative reference work to make sense of a rapidly growing and ever more complex corpus of scholarly literature.

Drawing together in four volumes the key research which has shaped the dynamic academic field that explores women's lives in the Asian region over the past four decades, and edited by two leading scholars, Women in Asia provides users with a comprehensive survey of all the major issues relating to women in the world's fastest changing and most culturally diverse region.

Volume I (?Women and Political Power?) brings together material which explores the engagement by women in Asia with the law (e.g. struggles to acquire equal pay and inheritance rights), formal political power (e.g. structural blocks to their participation in government), and education. This volume also gathers vital contributions on women's activism (e.g. feminist groups, comfort women's groups, housewives? unions, and transnational activism).

Volume II (?Redefining Working Women?) collects research around topics including: women and unions; women in paid and unpaid labour (e.g. the gendered division of labour in Asian households); women as migrant workers; women in development; prostitution and trafficking; and women as carers.

Volume III (?Health and Sexuality?) brings together the best?and most influential?scholarship on contentious themes such as the increasing imbalance in sex ratios in the region as a result of female infanticide, sex-selective abortions, and the kidnapping of wives. Research gathered in this volume also covers reproductive health; violence against women (e.g. female genital mutilation, dowry burnings, and honour killings); same-sex attraction and diverse gender identity; and medicine and health care (including work on traditional medicine and mental-health problems specific to women in the region, such as the high suicide rates in China and South Asia).

The material collected in Volume IV (?Constructions of the Feminine?) focuses on women in the family (e.g. gendered role expectations); women in religion; Western perceptions of Asian women (e.g. stereotypes of passivity); women in the arts; and official discourses on the feminine (such as the promotion by Asian governments of gender roles).

Women in Asia is fully indexed and each of the four volumes has a comprehensive introduction, newly written by the editors, which provides extended reading lists and places the material in its historical and intellectual context. It is an essential work of reference and is destined to be valued by scholars and students?as well as policy-makers and community activists?as a vital one-stop research resource.

This Element examines gender in Southeast Asia by focusing on two main themes. The first concerns hegemonic cultural constructions of gender and Southeast Asian subjects' responses to these dominant discourses. Roces introduces hegemonic discourses on ideal masculinities and ideal femininities, evaluates the impact of religion, analyses how authoritarian regimes fashion these ideals. Discussion then turns to the hegemonic ideals surrounding desire and sexualities and the way these are policed by society and the state. The second theme concerns the ways hegemonic ideals influence the gendering of power and politics. Roces argues that because many Southeast Asians see power as being held by kinship alliance groups, women are able to access political power through their ties with men-as wives, mothers, daughters, sisters and even mistresses. However, women's movements have challenged this androcentric division of power.

This book examines how the politics of dress has been incorporated in constructions of nationhood in both Asia and the Americas, and reveals how politicians and political regimes (including tribal, revolutionary, authoritarian, colonial, and democratic) manipulate sumptuary practices in order to create national identities, to legitimise hierarchies of power or to build personal political identities. In tackling these broad themes over two centuries, the editors and contributors grapple with gender politics; in particular, how men and women's dress reflect their political and economic position in the nation-states. ... This collection of pioneering essays - the first volume in the Sussex Library of Asian Studies - explores the transnational nature of dress in a host of different locations and shows how changing dress codes have long been conversations between cultures. It brings the politics of dress into contemporary times and engages directly with the topical issues of dress legislation in the twenty-first century. Country case studies include: China, Philippines, Indonesia, Thailand, Burma, Japan, Mexico, Brazil, Peru, Native America, Latin America and Argentina.

Women's Movements in Asia is a comprehensive study of women s activism across Asia. With chapters written by leading international experts, it provides a full overview of the history of feminism, as well as the current context of the women s movement in 12 countries: the Philippines, China, Indonesia, Japan, Burma, Singapore, Vietnam, Malaysia, Thailand, Cambodia, Hong Kong, Korea, India and Pakistan.

For each of these countries the manner in which feminism changes according to cultural, political, economic and religious factors is explored. The contributors investigate how national feminisms are influenced by transnational factors, such as the women s movements in other countries, colonialism and international agencies. Each chapter also considers what Asian feminists have contributed to global theoretical debates on the woman question, the key successes and failures of the movements and what needs to be addressed in the future.

This breadth of coverage, together with suggestions for further reading and watching, and an integrated cross-national timeline makes Women's Movements in Asia ideal for use on courses looking at women and feminism in Asia. It will appeal both to students and specialists in the fields of gender, women s and Asian studies.

The Filipino Migration Experience introduces a new dimension to the usual depiction of migrants as disenfranchised workers or marginal ethnic groups. Mina Roces suggests alternative ways of conceptualizing Filipino migrantsas critics of the family and cultural constructions of sexuality, as consumers and investors, as philanthropists, as activists, and, as historians. They have been able to transform fundamental social institutions and well-entrenched traditional norms, as well as alter the business, economic and cultural landscapes of both the homeland and the host countries to which they have migrated. Mina Roces tells the story of the Filipino migration experience from the perspective of the migrants themselves, tapping into hitherto underused primary sources from the "migrant archives" and more than 70 interviews. Bringing the fields of Filipino migration studies and Filipina/o/x American studies together, this book analyzes some of the areas where Filipino migrants have forever changed the status quo.