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The Celtic World is a detailed and comprehensive study of the Celts from the first evidence of them in the archaeological and historical record to the early post-Roman period. The strength of this volume lies in its breadth - it looks at archaeology, language, literature, towns, warfare, rural life, art, religion and myth, trade and industry, political organisations, society and technology. The Celtic World draws together material from all over pagan Celtic Europe and includes contributions from British, European and American scholars. Much of the material is new research which is previously unpublished. The book addresses some important issues - Who were the ancient Celts? Can we speak of them as the first Europeans? In what form does the Celtic identity exist today and how does this relate to the ancient Celts? For anyone interested in the Celts, and for students and academics alike, The Celtic World will be a valuable resource and a fascinating read.
First published in 1992. Routledge is an imprint of Taylor &
Francis, an informa company.
Animals played a crucial role in many aspects of Celtic life: in the economy, hunting, warfare, art, literature and religion. Such was their importance to this society, that an intimate relationship between humans and animals developed, in which the Celts believed many animals to have divine powers. In Animals in Celtic Life and Myth, Miranda Green draws on evidence from early Celtic documents, archaeology and iconography to consider the manner in which animals formed the basis of elaborate rituals and beliefs. She reveals that animals were endowed with an extremely high status, considered by the Celts as worthy of respect and admiration.
This volume is a study of the female aspect of religion both in
past and present mythologies. It explores the function and nature
of goddesses and their cults in many cultures, including Celtic,
Roman, Norse, Caucasian and Japanese traditions. The contributors
explore the reasons for the existence of so many goddesses in the
mythological traditions of largely patriarchal societies. They
demonstrate how, in many myths, the female deity is seen as more
ambivalent than her male counterparts, curing and cursing at whim.
They show goddesses do not play primarily "feminine" roles in
myths; war, hunting and sovereignty being equally important aspects
of their cults.
For the Celts, a rural people whose survival depended solely upon
their environment, natural phenomena, the elements, and animals,
especially, merited their extreme respect. The Celts made both wild
and domesticated species the focus of elaborate rituals as well as
the basis of profound religious beliefs. "Animals in Celtic Life
and Myth" examines the intimate relationship between humans and
animals, in a society in which animals were special and central to
all aspects of life.
Miranda Green draws on evidence from a variety of early Celtic
documents, as well as archaeology and iconography, revealing that
the Celts believed many animals to be sacred, either possessing
divine status in their own right or acting as mediators between
gods and humans. She covers the crucial role of animals in the
Celtic economy; in hunting and welfare; in Celtic art and
literature; in religion and ritual. The attitude of the Celts
toward animals closely connected the Celtic with the everyday:
warfare was bound up with religion; the killing of animals was a
ritual act; in stories, heroes talk to animals in their own
language and gods change at will from human to animal form. The
book covers the important period between 8 B.C. and 1 A.D., during
which much of Europe, ranging from Ireland to Czechoslovakia, was
turning to Christianity.
"Animals in Celtic Life and Myth" is invaluable to students of
archaeology, anthropology and history, as well as to the general
reader with an interest in animals.
The presence of gods was felt in every corner of the Celtic world,
and influenced all areas of life in Celtic society. This
fascinating book delves into these corners to examine all aspects
of the gods, ritual customs, cult objects and sacred places of the
ancient Celtic peoples. Miranda Green introduces the Celts and the
evidence that they left behind, placing them in their geographical
and chronological context, and continues on to look at Celtic cults
of the sun and sky, animals and animism, mother goddesses, water
gods and healers, as well as examining the influence of religion on
war, death and fertility. Embracing the whole of the Celtic world
from Ireland to Australia, and covering from 500 BC to AD 400, this
is a rewarding overview of the evidence for Celtic religions,
beliefs and practices which uses modern scholarship to bring a
mysterious and captivating part of European history to life.
Sacrifice, like death, is one of the great taboos of modern
society. The notion that human sacrifice, and even cannibalism,
could be considered a most holy act is almost inconceivable. Yet
the evidence for human sacrifice in northwest Europe, deriving from
both archaeology and the testimony of Classical writers of the
first centuries BC and AD, has to be confronted. Professor Green
puts forward some reasons for ritual murder and shows how the
multiple deposits of bog-bodies at sites like Tollund and Lindow
illustrate the importance of place in the sacrificial rite. She
also highlights the essential role of the priesthood in sacrificial
murder.
The Concept of the Goddess explores the function and nature of goddesses and their cults in many cultures, including: * Celtic * Roman * Norse * Caucasian * Japanese traditions. The contributors explore the reasons for the existence of so many goddesses in the mythology of patriarchal societies and show that goddesses have also assumed more masculine roles, with war, hunting and sovereignty being equally important aspects of their cults. eBook available with sample pages: HB:0415144213 EB:0203456386
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