Modern biomedical technologies managed to revolutionise the End-of-Life Care (EoLC) in many aspects. The dying process can now be "engineered" by managing the accompanying physical symptoms or by "prolonging/hastening" death itself. Such interventions questioned and problematised long-established understandings of key moral concepts, such as good life, quality of life, pain, suffering, good death, appropriate death, dying well, etc. This volume examines how multifaceted EoLC moral questions can be addressed from interdisciplinary perspectives within the Islamic tradition. Contributors Amir Abbas Alizamani, Beate Anam, Hamed Arezaei, Asma Asadi, Pieter Coppens, Hans Daiber, Khalid Elzamzamy, Mohammed Ghaly, Hadil Lababidi, Shahaboddin Mahdavi, Aasim Padela, Rafaqat Rashid and Ayman Shabana. . " " . : . . .

Islamic Ethics and the Genome Question is one of the very first academic works, which examine the field of genomics from an Islamic perspective. This twelve-chapter volume presents the results from a pioneering seminar held in 2017 at the Research Center for Islamic Legislation & Ethics, College of Islamic Studies, Hamad Bin Khalifa University, in Qatar. The contributors to this volume, coming from different disciplines and specializations, approached the key ethical questions raised by the emerging field of genomics, viz. the Genome Question (GQ), from various angles and perspectives. Their shared thesis is that the breadth and depth of both the GQ and the Islamic tradition necessitate going beyond just producing quick answers in response to immediate questions. In order to accommodate the complexity and wide scope of the GQ, the volume included critical analyses of the ethical discourse on genomics, from outside the Islamic tradition. Within the Islamic tradition, the contributing authors explored how the QG can be better explored by involving insights from various disciplines including Quran exegesis, Islamic jurisprudence, philosophy and theology. Besides its interest for researchers and students specialized in ethics, bioethics and Islamic studies, this volume will be a source of important information for geneticists, genomicists and social scientists who are interested in the ethical discourse about genomics in the Muslim world. Contributors include Arzoo Ahmed, Abbas Amir, Saadia Bendenia, Mohammed Ghaly, Mutaz al-Khatib, Amara Naceur, Aasim I. Padela, Ayman Shabana, Trevor Stammers, Mehrunisha Suleman and Hub Zwart.

Islamic Perspectives on the Principles of Biomedical Ethics presents results from a pioneering seminar in 2013 between Muslim religious scholars, biomedical scientists, and Western bioethicists at the research Center for Islamic Legislation & Ethics, Qatar Faculty of Islamic Studies. By examining principle-based bioethics, the contributors to this volume addressed a number of key issues related to the future of the field. Discussion is based around the role of religion in bioethical reasoning, specifically from an Islamic perspective. Also considered is a presentation of the concept of universal principles for bioethics, with a response looking at the possibility (or not) of involving religion. Finally, there is in-depth analysis of how far specific disciplines within the Islamic tradition - such as the higher objectives of Sharia (maqasid al-Shari'ah) and legal maxims (qawa'id fiqhiyah) - can enrich principle-based bioethics.

This book explores the position of Islamic theology and jurisprudence towards people with disabilities. It investigates how early and modern Muslim scholars tried to reconcile their existence with the concept of a merciful God, and also looks at how people with disabilities might live a dignified and productive life within an Islamic context.

In his analysis of Islamic Theology, Ghaly pays attention to how theologians, philosophers and Sufis reflected on the purposes behind the existence of this phenomenon, and how to reconcile the existence of disability with specific divine attributes and an All-Merciful God. Simultaneously exploring the perspective of Muslim jurists, the book focuses on how people with disabilities can lead a dignified life in the financial and non-financial sense, in an extensive analysis of topics such as the human dignity of people with disabilities and the role of Greek physiognomy, their employability, medical treatment, social life with main focus on marriage-related issues, financial life and means of living.

Investigating the topic of disability from early and modern Islamic perspectives, the author provides an analysis of Muslim discussions on various bioethical questions. As such, this book will be of great relevance to current heated debates on human rights of people with disabilities, as well as providing a valuable resource for courses on Multicultural bioethics, Islamic theology, Islamic law and medical anthropology.

This book explores the position of Islamic theology and jurisprudence towards people with disabilities. It investigates how early and modern Muslim scholars tried to reconcile their existence with the concept of a merciful God, and also looks at how people with disabilities might live a dignified and productive life within an Islamic context.

In his analysis of Islamic Theology, Ghaly pays attention to how theologians, philosophers and Sufis reflected on the purposes behind the existence of this phenomenon, and how to reconcile the existence of disability with specific divine attributes and an All-Merciful God. Simultaneously exploring the perspective of Muslim jurists, the book focuses on how people with disabilities can lead a dignified life in the financial and non-financial sense, in an extensive analysis of topics such as the human dignity of people with disabilities and the role of Greek physiognomy, their employability, medical treatment, social life with main focus on marriage-related issues, financial life and means of living.

Investigating the topic of disability from early and modern Islamic perspectives, the author provides an analysis of Muslim discussions on various bioethical questions. As such, this book will be of great relevance to current heated debates on human rights of people with disabilities, as well as providing a valuable resource for courses on Multicultural bioethics, Islamic theology, Islamic law and medical anthropology.