Formal and informal institutions structure our social interactions by giving rise to normative expectations and patterns of collective behaviour. This collection grapples with how affect, imagination, and embodiment can operate to either constrain or enable the justice of institutions and the experiences of specific social identities. This anthology explores the myriad ways institutions work to systematically disadvantage people with particular identities whilst privileging others, and considers the legal, political, and normative interventions that might serve to promote a more just society. Taken together, the chapters represent the scope of existing research within institutional theory, affect theory, race theory, and theories of social imaginaries. Across a range of topics (human rights, racial and sexual violence, transitional justice and democratic movements) this collection critically assesses the extent to which theorists have attended to the conjoined influence of the imagination, embodiment, and affective phenomena on processes of institutional change that aim to achieve social justice. The chapters in this book were originally published as a special issue of the journal, Angelaki.

Formal and informal institutions structure our social interactions by giving rise to normative expectations and patterns of collective behaviour. This collection grapples with how affect, imagination, and embodiment can operate to either constrain or enable the justice of institutions and the experiences of specific social identities. This anthology explores the myriad ways institutions work to systematically disadvantage people with particular identities whilst privileging others, and considers the legal, political, and normative interventions that might serve to promote a more just society. Taken together, the chapters represent the scope of existing research within institutional theory, affect theory, race theory, and theories of social imaginaries. Across a range of topics (human rights, racial and sexual violence, transitional justice and democratic movements) this collection critically assesses the extent to which theorists have attended to the conjoined influence of the imagination, embodiment, and affective phenomena on processes of institutional change that aim to achieve social justice. The chapters in this book were originally published as a special issue of the journal, Angelaki.

In this intriguing book, Moira Gatens and Genevieve Lloyd show us that in spite of-or rather because of-Spinoza's apparent strangeness, his philosophy can be a rich source for cultural self-understanding in the present. "Collective Imaginings" draws on recent reassessments of the philosophy of Spinoza and develops new ways of conceptualizing issues of freedom and difference. These newly contextualized theories are easily applied to contemporary issues, such as environmental debates, issues of feminism, the conception of democracy, and the idea of the individual and community, providing relevance to our everyday lives.
A fine counter to the 'read and raid' and the 'read and destroy' schools of history of philosophy . . . a careful interpretation of Spinoza that helps resolve contemporary problems about the relation between (what we think of as) the individual and the conflicts and harmony that form social life. -- Amelie Rorty, Brandeis University
A fresh look at Spinoza andhow his thought is applicable today

Why would the work of the 17th century philosopher Benedict de Spinoza concern us today? How can Spinoza shed any light on contemporary thought?
In this intriguing book, Moira Gatens and Genevieve Lloyd show us that in spite ofor rather because ofSpinozas apparent strangeness, his philosophy can be a rich resource for cultural self-understanding in the present.
Collective Imaginings draws on recent re-assessments of the philosophy of Spinoza to develop new ways of conceptualising issues of freedom and difference. We can apply these newly contextualised theories to contemporary issues such as environmental debates, issues of feminism, our conception of democracy, and the idea of the individual and the community.
This ground-breaking study will be invaluable reading to students and professors wishing to gain a fresh perspective on Spinozas thought.

This text investigates the ways in which differently sexed bodies can occupy the same social or political space. Representations of sexual difference have unacknowledged philosophical roots which cannot be dismissed as a superficial bias on the part of the philosopher, be he Aristotle or Lacan, nor removed without destroying the coherence of the philosophical system concerned. The deep structural bias against women extends beyond metaphysics and its effects are felt in epistemology, moral, social and political theory. The idea of sexual difference is contextualized in the study and traced through the history of philosophy. Through her work on Spinoza, Gatens develops alternative conceptions of power, new ways of conceiving women's embodiment, and their legal, political and ethical status.

In Imaginary Bodies Moira Gatens investigates in which ways differently sexed bodies can occupy the same social or political space. Representations of sexual difference have unacknowledged philosophical roots which cannot be dismissed as a superficial bias on the part of the philosopher, be he Aristotle or Lacan, nor removed without destroying the coherence of the philosophical system concerned. The deep structural bias against women extends beyond metaphysics and its effects are felt in epistemology, moral, social and political theory.
The idea of sexual difference is contextualised in Imaginary Bodies and traced through the history of philosophy. Through her work on Spinoza, Gatens develops alternative conceptions of power, new ways of conceiving women's embodiment, and their legal, political and ethical status.

In an era of backlash and supposed stagnation, feminist philosophers are still providing fresh and challenging perspectives - you just have to know where to look. Continental feminist theory continues to address pressing questions of equality and difference, identity and subjectivity. Modern thinkers such as Judith Butler, Kelly Oliver and Drucilla Cornell present strikingly new perspectives on sex, gender, sexual politics and the various social apparatuses that underlie gender inequality. Yet their theories are not always well received. This work is a response to the marginalization of these modern thinkers. In this volume, Ann J. Cahill and Jennifer Hansen collect the most groundbreaking work of the theorists. In their introductory pieces, Cahill and Hansen translate the often esoteric and mystifying work of the women in Continental philosophy to those outside the field and outside academia. With these essays, Continental Feminism Reader begins the process of reanimating feminist politics through the critical tool of its contributors.

This important interdisciplinary 1999 volume explores what might constitute a feminist approach to institutional design and reshaping. What is the scope, it asks, in contemporary Australian society, for ensuring that institutions acknowledge gender difference and deliver more equitable outcomes? This feminist perspective on institutional design shows how gendered regulatory norms underpin and intersect with all other institutional settings. The leading team of writers includes Deborah Mitchell, Bettina Cass, Chilla Bulbeck, Carol Bacchi and Joan Eveline. Topics discussed include: institutions, embodiment and sexual difference; the welfare state; housing policy; household work; republicanism and citizenship; gender-based discrimination. This book makes a major contribution to debates about the reshaping of our institutions as we move towards the twenty-first century.

This volume brings together international scholars working at the intersection of Spinoza studies and critical and feminist philosophy. It is the first book-length study dedicated to the re-reading of Spinoza's ethical and theologico-political works from a feminist perspective. The twelve outstanding chapters range over the entire field of Spinoza's writings--metaphysical, political, theological, ethical, and psychological--drawing out the ways in which his philosophy presents a rich resource for the reconceptualization of friendship, sexuality, politics, and ethics in contemporary life.

The clear and accessible Introduction offers a historical sketch of Spinoza's life and intellectual context and indicates how Spinoza's philosophy might be seen as a rich cultural resource today. Topics treated here include the mind-body problem and its relation to the sex-gender distinction; relational autonomy; the nature of love and friendship; sexuality and normative morality; free will and determinism and their relation to Christian theology; imagination and recognition between the sexes; emotion and the body; and power, imagination, and political sovereignty. The essays engage in a rich and challenging conversation that opens new paths for feminist research.

Contributors, besides the editor, are Aurelia Armstrong, Sarah Donovan, Paola Grassi, Luce Irigaray, Susan James, Genevieve Lloyd, Alexandre Matheron, Heidi Ravven, Amelie Rorty, and David West.

This volume brings together international scholars working at the intersection of Spinoza studies and critical and feminist philosophy. It is the first book-length study dedicated to the re-reading of Spinoza's ethical and theologico-political works from a feminist perspective. The twelve outstanding chapters range over the entire field of Spinoza's writings--metaphysical, political, theological, ethical, and psychological--drawing out the ways in which his philosophy presents a rich resource for the reconceptualization of friendship, sexuality, politics, and ethics in contemporary life.

The clear and accessible Introduction offers a historical sketch of Spinoza's life and intellectual context and indicates how Spinoza's philosophy might be seen as a rich cultural resource today. Topics treated here include the mind-body problem and its relation to the sex-gender distinction; relational autonomy; the nature of love and friendship; sexuality and normative morality; free will and determinism and their relation to Christian theology; imagination and recognition between the sexes; emotion and the body; and power, imagination, and political sovereignty. The essays engage in a rich and challenging conversation that opens new paths for feminist research.

Contributors, besides the editor, are Aurelia Armstrong, Sarah Donovan, Paola Grassi, Luce Irigaray, Susan James, Genevieve Lloyd, Alexandre Matheron, Heidi Ravven, Amelie Rorty, and David West.