This book examines how the process of remembering Stalinist repression in Romania has shifted from individual, family, and group representations of lived and witnessed experiences characteristic of the 1990s to more recent and state-sponsored expressions of historical remembrance through their incorporation in official commemorations, propaganda sites, and restorative and compensatory measures. Based on fieldwork dealing with Stalinist repression and memorialization, together with archival research on the secret police (Securitate), it adopts an interdisciplinary approach to reveal the resurfacing of particular themes. As such it draws on concepts from sociology, political science, and legal studies, related to memory, justice, redress, identity, accountability, and reconciliation. A study of competing narratives concerning the meaning of the past as part of a struggle over the legitimacy of the post-communist state, Repression, Resistance, and Collaboration in Stalinist Romania 1944-1964 combines memory studies with a transitional justice approach that will appeal to scholars of sociology, heritage and memory studies, politics, and law.

This book examines how the process of remembering Stalinist repression in Romania has shifted from individual, family, and group representations of lived and witnessed experiences characteristic of the 1990s to more recent and state-sponsored expressions of historical remembrance through their incorporation in official commemorations, propaganda sites, and restorative and compensatory measures. Based on fieldwork dealing with Stalinist repression and memorialization, together with archival research on the secret police (Securitate), it adopts an interdisciplinary approach to reveal the resurfacing of particular themes. As such it draws on concepts from sociology, political science, and legal studies, related to memory, justice, redress, identity, accountability, and reconciliation. A study of competing narratives concerning the meaning of the past as part of a struggle over the legitimacy of the post-communist state, Repression, Resistance, and Collaboration in Stalinist Romania 1944-1964 combines memory studies with a transitional justice approach that will appeal to scholars of sociology, heritage and memory studies, politics, and law.

The biannual, peer-reviewed Journal of Romanian Studies, jointly developed by The Society for Romanian Studies and ibidem Press, examines critical issues in Romanian studies, linking work in that field to wider theoretical debates and issues of current relevance, and serving as a forum for junior and senior scholars. The journal also presents articles that connect Romania and Moldova comparatively with other states and their ethnic majorities and minorities, and with other groups by investigating the challenges of migration and globalization and the impact of the European Union. Issue No. 4 contains: Cosmin Sebastian Cercel: Reversing Liberal Legality: Romanias Path to Dictatorship 19301938 Stefan Cristian Ionescu: Perceptions of Legality during the Antonescu Regime, 19401944 Mihaela Serban: Litigating Identity in Fascist and Post-Fascist Romania (19401945) Monica Ciobanu: Writing History Through Trials: The Case of the National Peasant Party Emanuela Grama: Regimes of Evidence, Property Restitution, and Power (Un)making in Postcommunist Transylvania Dragos Petrescu: Law in Action in Romania, 20082018: Context, Agency, and Innovation in the Process of Transitional Justice Simona Livescu: Institutional Memories and Transgenerational Conflicts: The House of Terror and the Memorial of the Victims of Communism and of the Resistance

The present volume focuses on the relationship with communism of Romania's most important religious denominations and their attempt to cope with that difficult past which continues to cast an important shadow over their present. For the first time ever, this volume considers both the majority Romanian Orthodox Church and significant minority denominations such as the Roman and Greek Catholic Churches, the Reformed Church, the Hungarian Unitarian Church, and the Pentecostal Christian Denomination. It argues that no religious group (except the Greek Catholic Church, which was banned from 1948 until 1989) escaped collaboration with the communists. After 1989, however, most denominations had little desire to tackle their tainted past and make a clean start. In part, this was facilitated by the country's deficient legislation that did not encourage the pursuit of lustration, which in turn did not lead to a serious movement of elite renewal in the religious realm. Instead, a strong process of reproduction of the old elites and their adaptation to democracy has been the dominant characteristic of the post-communist period.