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Fear and Primordial Trust explores fear as an existential
phenomenon and how it can be overcome. Illustrated by clinical
examples from the author's practice as a psychotherapist and
spiritual caregiver working with the severely ill and dying, the
book outline theoretical insights into how primordial trust and
archaic fear unconsciously shape our personality and behaviour.
This book discusses in detail how in our everyday world, we lack
primordial trust. Nevertheless, all of us have internalized it: as
experiences of another non-dual world, of being unconditionally
accepted, then sheltered and nurtured. The book outlines how from a
spiritual viewpoint, we come from the non-dual world and experience
a transition by becoming an ego, thereby experiencing archaic fear.
This book explains fear in terms of two challenges encountered in
this transition: firstly, leaving the non-world world when
everything changes and we feel forlorn. Secondly, on awakening in
the ego when we feel dependent and overwhelmed by otherness. The
book also helps readers to understand trust as the emotional and
spiritual foundation of the human soul, as well as how fear shapes
us and how it can be outgrown. The book makes the case that
understanding fear and primordial trust improves care and helps us
to better understand dying. It will be of interest to academics,
scholars and students in the fields of psychiatry, counselling,
psychotherapy and palliative care and to all those interested in
understanding fear, trust and the healing potential of spiritual
experiences. Chapters 1 and 3 of this book are freely available as
a downloadable Open Access PDF under a Creative Commons Attribution
4.0 license available at
https://www.taylorfrancis.com/books/mono/10.4324/9781003176572
- features research that is uniquely existential and spiritual -
there's not yet a lot available on the topic of reconciliation and
forgiveness (aspects of the aging process that need to be explored)
Fear and Primordial Trust explores fear as an existential
phenomenon and how it can be overcome. Illustrated by clinical
examples from the author's practice as a psychotherapist and
spiritual caregiver working with the severely ill and dying, the
book outline theoretical insights into how primordial trust and
archaic fear unconsciously shape our personality and behaviour.
This book discusses in detail how in our everyday world, we lack
primordial trust. Nevertheless, all of us have internalized it: as
experiences of another non-dual world, of being unconditionally
accepted, then sheltered and nurtured. The book outlines how from a
spiritual viewpoint, we come from the non-dual world and experience
a transition by becoming an ego, thereby experiencing archaic fear.
This book explains fear in terms of two challenges encountered in
this transition: firstly, leaving the non-world world when
everything changes and we feel forlorn. Secondly, on awakening in
the ego when we feel dependent and overwhelmed by otherness. The
book also helps readers to understand trust as the emotional and
spiritual foundation of the human soul, as well as how fear shapes
us and how it can be outgrown. The book makes the case that
understanding fear and primordial trust improves care and helps us
to better understand dying. It will be of interest to academics,
scholars and students in the fields of psychiatry, counselling,
psychotherapy and palliative care and to all those interested in
understanding fear, trust and the healing potential of spiritual
experiences. Chapters 1 and 3 of this book are freely available as
a downloadable Open Access PDF under a Creative Commons Attribution
4.0 license available at
https://www.taylorfrancis.com/books/mono/10.4324/9781003176572
This book introduces a process-based, patient-centered approach to
palliative care that substantiates an indication-oriented treatment
and radical reconsideration of our transition to death. Drawing on
decades of work with terminally ill cancer patients and a trove of
research on near-death experiences, Monika Renz encourages
practitioners to not only safeguard patients' dignity as they die
but also take stock of their verbal, nonverbal, and metaphorical
cues as they progress, helping to personalize treatment and realize
a more peaceful death. Renz divides dying into three parts:
pre-transition, transition, and post-transition. As we die, all
egoism and ego-centered perception fall away, bringing us to
another state of consciousness, a different register of
sensitivity, and an alternative dimension of spiritual
connectedness. As patients pass through these stages, they offer
nonverbal signals that indicate their gradual withdrawal from
everyday consciousness. This transformation explains why emotional
and spiritual issues become enhanced during the dying process.
Relatives and practitioners are often deeply impressed and feel a
sense of awe. Fear and struggle shift to trust and peace; denial
melts into acceptance. At first, family problems and the need for
reconciliation are urgent, but gradually these concerns fade. By
delineating these processes, Renz helps practitioners grow more
cognizant of the changing emotions and symptoms of the patients
under their care, enabling them to respond with the utmost respect
for their patients' dignity.
Conventional coping strategies can be pushed to their limits when
people find themselves in situations of suffering, illness, and
dying. Moved beyond their everyday consciousness, individuals often
have spiritual experiences of grace and encounters with the
transcendent or the divine. The author shows how care providers can
support patients in their suffering and how they can recognize
patients' spiritual experiences. Explaining different types of
experiences of transcendence such as seeing angels or feelings of
otherness and presence, this book will be of valuable use to
professionals working in palliative and spiritual care, such as
spiritual caregivers, therapists, nurses, and physicians. The book
entails a new approach to spiritual care which opens a space of
hope wherein grace may happen even amid pain, suffering, illness
and dying.
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