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Kenneth Gardens is Durban’s largest low-income municipal housing estate. Initially built for `poor whites’, Kenneth Gardens today is arguably one of the most socially diverse living spaces in the city. While the estate is significant in terms of its size, history and social make-up, very little has been written about it. This book provides a history of Kenneth Gardens through the oral history stories of its residents. It is a rich tapestry of narratives as told by people who resided in Kenneth Gardens during apartheid, those that moved into the estate when the Group Areas Act began to be defunct, as well as stories from residents who have more recently moved into the estate. Although this book is about Kenneth Gardens itself, it is also about the history of social housing, identity formation and change, urban planning, and state regulation. Many of the story tellers reveal intimate moments of struggle in their lives. But what emerges more strongly than vulnerability and hardship is embedded resilience and adaptability. Through the narratives we come to understand how a subsidised rental apartment becomes home, and how relative strangers can form a neighbourhood based on shared circumstances, proximity and an urban planning design that fosters familiarity and belonging. The narratives are accompanied by a unique photo essay created by acclaimed photographer Cedric Nunn. The authors invite readers to dwell in the everyday lives and memories of the people of Kenneth Gardens, and in so doing unravel the complexities of social housing, local government, regulation, urban identity politics and human agency.
The idea of ???police occupational culture??? or ???cop culture???
has been a source of academic interest and debate since research
into policing began in earnest in the 1960s. ???Police culture???
has become a lens through which a number of aspects of the police
and policing more broadly have been studied, including the use of
discretion, police corruption, institutional racism, sexism and
police reform. For the most part, these studies have been done in
topical isolation from each other and have focused rather narrowly
on Anglo-American state policing forms. Using studies from
Australia, Britain, the United States, Africa and Canada, this book
offers a contemporary look at police culture from an international
perspective by questioning established silos in topics, by
presenting new ways of thinking about police culture and suggesting
forms that police culture is likely to take in the future. In
revisiting the meaning of police culture in the light of key
developments in the field of policing, including the pluralization
of policing governance and delivery, new management practices and
the increased diversification and representation within police
organizations, the chapters in this book offer both explanatory and
normative approaches to the topic. The chapters also point to new
topics in police cultural studies, such as the impact of tertiary
education opportunities on police culture, police unions as
counter-cultural groupings, the coming together of private and
public policing cultures, and the impact of new identity groupings
on police organizational culture.
Bringing together a unique set of narratives from social scientists who have been situated in risky environments, this volume discusses the moral and ethical dilemmas of doing fieldwork in environments that are characterised by insecurity. These narratives are situated in the Global South, and the majority of the authors are themselves from the Global South, bringing both authenticity and originality to the scholarship in this book. Coming from the Global South can both facilitate and complicate navigating the complexity of doing research in places characterised by precariousness. The authors demonstrate how the 'morality of the moment' and indigenous sensibility is often more pertinent than formal ethical considerations as stipulated by universities and other institutions. The authors are refreshingly honest about their own identity dilemmas, their choices to exit the field prematurely, and the raw emotions that emerged in the process of doing fieldwork in these settings. This book is likely to be instructive to young researchers entering into fields that are risky, often with little instruction or supervision prior to doing so. It is also an excellent resource for more seasoned researchers who might have had comparable experiences and are keen to reflect on such research journeys. It will be an invaluable resource for teaching qualitative research across a wide spectrum of disciplines. This book was originally published as a special issue of Contemporary Social Science.
What role can and should police unions and rank-and-file officers play in driving and shaping police reform? Police unions and their members are often viewed as obstructionist and conservative, not as change agents. But reform efforts are much more likely to succeed when they are supported by the rank-and-file, and line officers have knowledge, skills and insights that can be invaluable in promoting reform. Efforts to involve police unions and rank-and-file officers in police reform are less common than they should be, but they are increasing, and there is a good deal to learn about policing, police reform and participatory management from the efforts made to date. In this pioneering volume, an international, cross-disciplinary collection of scholars and police unionists address a range of neglected questions, both empirical and theoretical, about the place of police officers themselves in the process of reform what it has been, and what it could be. They provide a fresh view of police reform as occurring from the bottom up rather than the top down. This book will be highly useful for practitioners and scholars who have a serious interest in the possibilities and limits of police organizational change. This book is based on special issues of Police Practice and Research and Policing and Society.
Much has been written about South Africa's "lost generation" --the generation of politicized youth who dedicated their lives to the liberation of a nation, and who have "lost" everything in the process. "Young Warriors" is about this generation, but it is also a critique of the very concept of a "lost generation." It is the story of activists who have become leaders, provincial premiers and national ministers in our democratic society. While focusing on the lives of the men and women who lived in Diepkloof, a black "township" in South Africa, it is also the narrative of many black South Africans who "grew up" in the organizations of the ANC-led liberation movement.
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