This book provides an outline for a multidisciplinary research agenda into urban ethics and offers insights into the various ways urban ethics can be configured. It explores practices and discourses through which individuals, collectives and institutions determine which developments and projects may be favourable for dwellers and visitors traversing cities. Urban Ethics as Research Agenda widens the lens to include other actors apart from powerful individuals or institutions, paying special attention to activists or civil society organizations that express concerns about collective life. The chapters provide fresh perspectives addressing the various scales that converge in the urban. The uniqueness of each city is, thus, enriched with global patterns of the urban. Local sociocultural characteristics coexist with global flows of ideas, goods and people. The focus on urban ethics sheds light on emerging spaces of human development and the ways in which ethical narratives are used to mobilize and contest them in terms of the good life. This timely book analyses urban ethical negotiations from social and cultural studies, particularly drawing on anthropology, geography and history. This volume will be of interest to scholars, researchers and practitioners interested in ethics and urban studies.

This book examines the highly ambivalent implications and effects of anti-elitism. It draws on this theme as a cross cutting entry point to provide transdisciplinary analysis of current conjunctures and their contradictions, drawing on examples from popular culture and media, politics, fashion, labour, and spatial arrangements. Using the toolboxes of media and discourse analysis, hegemony theory, ethnography, critical social psychology and cultural studies more broadly, the book surveys and theorizes the forms, the implications and the ambiguities and limits of anti-elitist formations in different parts of the world. Anti-elitist sentiments colour the contemporary political conjuncture as much as they shape pop cultural and media trends. Populists, right-wing authoritarian ones and others, direct their anger at cultural, political and, sometimes, economic elites while supporting other elites and creating new ones. At the same time, "elitist" knowledge and expertise, decision-making power and taste regimes are being questioned in societal transformations that are discussed much more positively under headlines such as participation or democratization. Focusing on themes such as labour struggles and anti-oligarchy rhetoric in Russia, tax-avoiding elites and fiscal imaginaries, working class agency, nationalist political discourse in India, Austria, the UK, and Hungary, Melania Trump as a celebrity narrative in Slovenia, aesthetic codes of the alt-right, football hooliganism in Germany, "hipster hate" in German political discourse or the politics of expertise and anti-elite iconography in high fashion internationally. The book brings together a group of international, interdisciplinary case studies in order to better understand the ways in which the battle cry "against the elites" shapes current conjunctures and possible future politics. It is intended for undergraduates, postgraduates and postdoctoral research.

This book delves into the ethical dimension of urban life: how should one live in the city? What constitutes a 'good' life under urban condition? Whose gets to live a 'good' life, and whose ideas of morality, propriety and 'good' prevail? What is the connection between the 'good' and the 'just' in urban life? Rather than philosophizing the 'good' and proper life in cities, the book considers what happens when urban conflicts and urban futures are carried out as conflicts over the good and proper life in cities. It offers an understanding of how ethical discourses, ideals and values are harmonized with material interests of different groups, taking up cases studies about environmental protection, co-housing schemes, political protest, heritage preservation, participatory planning, collaborative art production, and other topics from different eras and parts of the globe. This book offers multidisciplinary insights, ethnographic research and conceptual tools and resources to explore and better understand such conflicts. It questions the ways in which urban ethics draw on tacit moral economies of urban life and the ways in which such moral economies become explicit, political and programmatic. The Open Access version of Chapter 11 in this book, available at https://doi.org/10.4324/9780429322310, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

This book delves into the ethical dimension of urban life: how should one live in the city? What constitutes a 'good' life under urban condition? Whose gets to live a 'good' life, and whose ideas of morality, propriety and 'good' prevail? What is the connection between the 'good' and the 'just' in urban life? Rather than philosophizing the 'good' and proper life in cities, the book considers what happens when urban conflicts and urban futures are carried out as conflicts over the good and proper life in cities. It offers an understanding of how ethical discourses, ideals and values are harmonized with material interests of different groups, taking up cases studies about environmental protection, co-housing schemes, political protest, heritage preservation, participatory planning, collaborative art production, and other topics from different eras and parts of the globe. This book offers multidisciplinary insights, ethnographic research and conceptual tools and resources to explore and better understand such conflicts. It questions the ways in which urban ethics draw on tacit moral economies of urban life and the ways in which such moral economies become explicit, political and programmatic. The Open Access version of Chapter 11 in this book, available at https://doi.org/10.4324/9780429322310, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.