As the environmental crisis accelerates, we can easily feel overwhelmed, but our feeling of powerlessness is partly due to a misunderstanding of the natural world. We tend to think of nature as a cathedral on fire, like Notre Dame engulfed in flames. But the living world is not a cathedral on fire - if it were, the battle would already be lost. The living world is itself a fire that reconstitutes itself continuously and creates countless forms of life as soon as we leave it the space and time to do so. So the problem we face today is not to stop the fire - rather, it is how to defend and rekindle the embers of life that are all around us. Drawing lessons from conservationist initiatives aimed at allowing the natural forces of forests to take over again through a process of free evolution, and from agro-ecological farming initiatives which make lands hospitable for wildlife, Baptiste Morizot shows how specific actions can release the prodigality of life, its jungle-like power to regenerate itself. Actions like these are possible because the power of the living world lies in its abundance and creativity: the biosphere is a living fire that covers the earth, and it can always start up again if we know how to defend and kindle its embers.

From the forests of Yellowstone to the steppes of the Haut-Var, the French philosopher and environmentalist Baptiste Morizot invites us to develop a different relationship to nature: to become detectives of nature and to follow the footprints of the many wonderful and extraordinary animals with which we share the Earth. By deciphering and interpreting an animal's footprints and other signs, we gradually discover not only which animal it is, but the animal's motives too. Through this kind of 'philosophical tracking', we come to see the world from the animal's point of view, to learn to live in this world from the perspective of another species. We begin to let go of our anthropocentric point of view and to recapture the kind of perspective that our ancestors once had when they had no choice but to adopt an animal point of view if they wanted to survive. In short, by following animal trails, we learn how to pay increased attention to the living world around us and how to cohabit this world with others, thereby enriching our understanding of other species, of the world we share with them and of ourselves.

The ecological crisis is a very real crisis for the many species that face extinction, but it is also a crisis of sensibility - that is, a crisis in our relationships with other living beings. We have grown accustomed to treating other living beings as the material backdrop for the drama of human life: the animal world is regarded as part of 'nature', juxtaposed to the world of human beings who pursue their aims independently of other species. Baptiste Morizot argues that the time has come for us to jettison this nature human dualism and rethink our relationships with other living beings. Animals are not part of a separate, natural world: they are cohabitants of the Earth, with whom we share a common ancestry, the enigma of being alive and the responsibility of living decent lives together. By accepting our identity as living beings and reconnecting with our own animal nature, we can begin to change our relationships with other animals, seeing them not as inferior lifeforms but as living creatures who have different ways of being alive. This powerful plea for a new understanding of our relationships with other animals will be of great interest to anyone concerned about the ecological crisis and the future of different species, including our own.

A curated selection of Berthe Morisot's expressive French Impressionist paintings is reproduced here for our Berthe Morisot FlipTop Notecard museum quality notecard collection. Our new FlipTop Notecard box notecards are full colour and large enough to convey personal greetings, thank-yous and invitations. 20 notecards 4 each of 5 images 20 envelopes Magnetic closure Sturdy, reusable box, ideal for keepsakes Box measures 187 x 140 x 38 mm Look out for our other museum quality notecards, notebooks and more with master artwork reproductions by Cezanne, J.M.W. Turner, Frida Kahlo, Berthe Morisot, Vincent van Gogh, Claude Monet and many others in our stationery collections.

As the environmental crisis accelerates, we can easily feel overwhelmed, but our feeling of powerlessness is partly due to a misunderstanding of the natural world. We tend to think of nature as a cathedral on fire, like Notre Dame engulfed in flames. But the living world is not a cathedral on fire - if it were, the battle would already be lost. The living world is itself a fire that reconstitutes itself continuously and creates countless forms of life as soon as we leave it the space and time to do so. So the problem we face today is not to stop the fire - rather, it is how to defend and rekindle the embers of life that are all around us. Drawing lessons from conservationist initiatives aimed at allowing the natural forces of forests to take over again through a process of free evolution, and from agro-ecological farming initiatives which make lands hospitable for wildlife, Baptiste Morizot shows how specific actions can release the prodigality of life, its jungle-like power to regenerate itself. Actions like these are possible because the power of the living world lies in its abundance and creativity: the biosphere is a living fire that covers the earth, and it can always start up again if we know how to defend and kindle its embers.

This edited book summarizes the current state of knowledge on the development of criminal and antisocial behavior over the life course. It focuses mainly on the developmental perspective, which has had a paradigmatic influence on current theoretical and empirical works in criminology. With a multidisciplinary perspective, the book reviews: (a) the fundamental concepts of developmental criminology; (b) the risk factors and developmental processes related to the most salient personal (e.g., genetics, personality) and environmental (e.g., family, peers, school) domains explaining the development of criminal and antisocial behavior; (c) the developmental issues related to a number a special themes (e.g., women criminality, street gangs) and (d) the applied and policy implications of research in developmental criminology. In each chapter, prominent researchers from different disciplines such as criminology and psychology summarize the state of knowledge on a specific topic, identify the shortcomings of past research, offer recommendations for future research needs.

From the forests of Yellowstone to the steppes of the Haut-Var, the French philosopher and environmentalist Baptiste Morizot invites us to develop a different relationship to nature: to become detectives of nature and to follow the footprints of the many wonderful and extraordinary animals with which we share the Earth. By deciphering and interpreting an animal's footprints and other signs, we gradually discover not only which animal it is, but the animal's motives too. Through this kind of 'philosophical tracking', we come to see the world from the animal's point of view, to learn to live in this world from the perspective of another species. We begin to let go of our anthropocentric point of view and to recapture the kind of perspective that our ancestors once had when they had no choice but to adopt an animal point of view if they wanted to survive. In short, by following animal trails, we learn how to pay increased attention to the living world around us and how to cohabit this world with others, thereby enriching our understanding of other species, of the world we share with them and of ourselves.

The NATO Advanced Research Workshop "Mineral Resource Base of the Southern Caucasus and Systems for its Management in the XXI Century" was held in Tbilisi on April 3-6, 2001. The workshop was financed by the NATO Science Programme and financially supported by the Open Society - Georgia Foundation. By the end of the XX century the new states of the Southern Caucasus (Azerbaijan, Armenia and Georgia) found themselves in the lowest phase of a severe structural crisis. Belonging to the same geopolitical space and having the common economic history during the XIX and XX centuries, these countries will be able to overcome this crisis and to integrate into the world community only step-by-step, exploiting their resource bases and developing competitive branches of industries. Moreover, in our opinion, such conception is the only alternative to the spontaneous economical chaos. Solution of this problem seems to be impossible without close international collaboration. From this point of view, the idea of regional alliances where regional actors would be linked by a general, non-contradictory macroeconomic model seems to be the only possibility for sustainable development. Creation of The Southern Caucasus Alliance (SCA) where Georgia, Azerbaijan, Armenia and Turkey would find their place could be possible only in case if the economic reality and economic interests would weigh down nationalistic doctrines of political isolationism.

The ecological crisis is a very real crisis for the many species that face extinction, but it is also a crisis of sensibility - that is, a crisis in our relationships with other living beings. We have grown accustomed to treating other living beings as the material backdrop for the drama of human life: the animal world is regarded as part of 'nature', juxtaposed to the world of human beings who pursue their aims independently of other species. Baptiste Morizot argues that the time has come for us to jettison this nature human dualism and rethink our relationships with other living beings. Animals are not part of a separate, natural world: they are cohabitants of the Earth, with whom we share a common ancestry, the enigma of being alive and the responsibility of living decent lives together. By accepting our identity as living beings and reconnecting with our own animal nature, we can begin to change our relationships with other animals, seeing them not as inferior lifeforms but as living creatures who have different ways of being alive. This powerful plea for a new understanding of our relationships with other animals will be of great interest to anyone concerned about the ecological crisis and the future of different species, including our own.

This edited book summarizes the current state of knowledge on the development of criminal and antisocial behavior over the life course. It focuses mainly on the developmental perspective, which has had a paradigmatic influence on current theoretical and empirical works in criminology. With a multidisciplinary perspective, the book reviews: (a) the fundamental concepts of developmental criminology; (b) the risk factors and developmental processes related to the most salient personal (e.g., genetics, personality) and environmental (e.g., family, peers, school) domains explaining the development of criminal and antisocial behavior; (c) the developmental issues related to a number a special themes (e.g., women criminality, street gangs) and (d) the applied and policy implications of research in developmental criminology. In each chapter, prominent researchers from different disciplines such as criminology and psychology summarize the state of knowledge on a specific topic, identify the shortcomings of past research, offer recommendations for future research needs.

The NATO Advanced Research Workshop "Mineral Resource Base of the Southern Caucasus and Systems for its Management in the XXI Century" was held in Tbilisi on April 3-6, 2001. The workshop was financed by the NATO Science Programme and financially supported by the Open Society - Georgia Foundation. By the end of the XX century the new states of the Southern Caucasus (Azerbaijan, Armenia and Georgia) found themselves in the lowest phase of a severe structural crisis. Belonging to the same geopolitical space and having the common economic history during the XIX and XX centuries, these countries will be able to overcome this crisis and to integrate into the world community only step-by-step, exploiting their resource bases and developing competitive branches of industries. Moreover, in our opinion, such conception is the only alternative to the spontaneous economical chaos. Solution of this problem seems to be impossible without close international collaboration. From this point of view, the idea of regional alliances where regional actors would be linked by a general, non-contradictory macroeconomic model seems to be the only possibility for sustainable development. Creation of The Southern Caucasus Alliance (SCA) where Georgia, Azerbaijan, Armenia and Turkey would find their place could be possible only in case if the economic reality and economic interests would weigh down nationalistic doctrines of political isolationism.