In "Land and Blood, " his second novel, the Algerian-Kabyle writer Mouloud Feraoun offers a detailed portrait of life for Algerian Kabyles in the 1920s and 1930s through the story of a Kabyle-Berber man, Amer. Like many Kabyle men of the 1930s, Amer leaves his village to work in the coal mines of France. While in France, he inadvertently kills his own uncle in an accident that sets in motion forces of betrayal and revenge once he returns home.

Unlike "The Poor Man's Son, " his first fictional work, "Land and Blood" is not autobiographical" but is rather the first in a series of novels Feraoun planned to write about immigrant ties between France and Algeria in the years leading up to World War II. Through Amer's story, Feraoun unveils what daily life was like in a poor village of colonial-era Algeria. Published in 1953, a year before the outbreak of the Algerian War, "Land and Blood" provides a fascinating account of Muslim, Berber-Arab social, cultural, and religious practices of rural Algeria in the pre-independence era.

In "Land and Blood, " his second novel, the Algerian-Kabyle writer Mouloud Feraoun offers a detailed portrait of life for Algerian Kabyles in the 1920s and 1930s through the story of a Kabyle-Berber man, Amer. Like many Kabyle men of the 1930s, Amer leaves his village to work in the coal mines of France. While in France, he inadvertently kills his own uncle in an accident that sets in motion forces of betrayal and revenge once he returns home.

Unlike "The Poor Man's Son, " his first fictional work, "Land and Blood" is not autobiographical" but is rather the first in a series of novels Feraoun planned to write about immigrant ties between France and Algeria in the years leading up to World War II. Through Amer's story, Feraoun unveils what daily life was like in a poor village of colonial-era Algeria. Published in 1953, a year before the outbreak of the Algerian War, "Land and Blood" provides a fascinating account of Muslim, Berber-Arab social, cultural, and religious practices of rural Algeria in the pre-independence era.

Like the autobiographical hero of this, his classic first novel, Mouloud Feraoun grew up in the rugged Kabyle region of French-controlled Algeria, where the prospects for most Muslim Berber men were limited to shepherding or emigrating to France for factory work. While Feraoun escaped such a fate by excelling in the colonial school system--as a student at the Ecole Normale in Algiers and, later, as a teacher--he remained firmly rooted in Kabyle culture. This dual perspective only enhanced his view, often brutally, of the ravages on his country by poverty, colonial rule, and a world war that descended on Algeria like a great storm. This embattled society, and Feraoun's unique position within it, became the raw material for The Poor Man's Son. Originally published in 1950, the novel was reissued in 1954, when its style was "fixed" to remove colloquial mannerisms and tenses. More important, an entire section critical of the Vichy regime and of the purported liberation of North Africa was omitted, significantly altering the conclusion and, indeed, the whole thrust of the book. Nonetheless, it is this version by which the book is known to this day in French. Based on the original 1950 text, this new translation is notable not only for bringing Feraoun's classic to an English-speaking audience but also for presenting the book in its entirety for the first time in fifty years. A direct response to Albert Camus's call for Algerians to tell the world their story, The Poor Man's Son remains after half a century the definitive map of the Kabyle soul.

“This honest man, this good man, this man who never did wrong to anyone, who devoted his life to the public good, and who was one of the greatest writers in Algeria, has been murdered. . . . Not by accident, not by mistake, but called by his name and killed with preference.” So wrote Germaine Tillion in Le Monde shortly after Mouloud Feraoun’s assassination by a right wing French terrorist group, the Organisation Armée Secrète, just three days before the official cease-fire ended Algeria’s eight-year battle for independence from France. However, not even the gunmen of the OAS could prevent Feraoun’s journal from being published. Journal, 1955–1962 appeared posthumously in French in 1962 and remains the single most important account of everyday life in Algeria during decolonization. Feraoun was one of Algeria’s leading writers. He was a friend of Albert Camus, Emmanuel Roblès, Pierre Bourdieu, and other French and North African intellectuals. A committed teacher, he had dedicated his life to preparing Algeria’s youth for a better future. As a Muslim and Kabyle writer, his reflections on the war in Algeria afford penetrating insights into the nuances of Algerian nationalism, as well as into complex aspects of intellectual, colonial, and national identity. Feraoun’s Journal captures the heartbreak of a writer profoundly aware of the social and political turmoil of the time. This classic account, now available in English, should be read by anyone interested in the history of European colonialism and the tragedies of contemporary Algeria.