Psychoanalytic theory has been the critical instrument of choice for colonial critics. This book examines why critics who are otherwise suspicious of Western forms of knowledge are drawn to psychoanalytic theories, and whether it is possible to use such theories without reproducing the colonial discourse that also structures psychoanalytic thought.

Written by leading social scientists working in and across a variety of analytic traditions, this ambitious, insightful volume explores interpretation as a focal metaphor for understanding the body’s influence, meaning, and matter in society. Interpreting body and embodiment in social movements, health and medicine, race, sex and gender, globalization, colonialism, education, and other contexts, the book’s chapters call into question taken-for-granted ideas of where the self, the social world, and the body begin and end. Encouraging reflection and opening new perspectives on theories of the body that cut through the classic mind/body divide, this is an important contribution to the literature on the body.

Written by leading social scientists working in and across a variety of analytic traditions, this ambitious, insightful volume explores interpretation as a focal metaphor for understanding the body’s influence, meaning, and matter in society. Interpreting body and embodiment in social movements, health and medicine, race, sex and gender, globalization, colonialism, education, and other contexts, the book’s chapters call into question taken-for-granted ideas of where the self, the social world, and the body begin and end. Encouraging reflection and opening new perspectives on theories of the body that cut through the classic mind/body divide, this is an important contribution to the literature on the body.

Psychoanalytic theory has been the critical instrument of choice for colonial critics. This book examines why critics who are otherwise suspicious of Western forms of knowledge are drawn to psychoanalytic theories, and whether it is possible to use such theories without reproducing the colonial discourse that also structures psychoanalytic thought.