Islam and International Relations: Fractured Worlds reframes and radically disrupts perceived understanding of the nature and location of Islamic impulses in international relations. This collection of innovative essays written by Mustapha Kamal Pasha presents an alternative reading of contestation and entanglement between Islam and modernity. Wide-ranging in scope, the volume illustrates the limits of Western political imagination, especially its liberal construction of presumed divergence between Islam and the West. Split into three parts, Pasha's articles cover Islamic exceptionalism, challenges and responses, and also look beyond Western international relations. This volume will be of great interest to graduates and scholars of international relations, Islam, religion and politics, and political ideologies, globalization and democracy.

Islam and International Relations: Fractured Worlds reframes and radically disrupts perceived understanding of the nature and location of Islamic impulses in international relations. This collection of innovative essays written by Mustapha Kamal Pasha presents an alternative reading of contestation and entanglement between Islam and modernity. Wide-ranging in scope, the volume illustrates the limits of Western political imagination, especially its liberal construction of presumed divergence between Islam and the West. Split into three parts, Pasha's articles cover Islamic exceptionalism, challenges and responses, and also look beyond Western international relations. This volume will be of great interest to graduates and scholars of international relations, Islam, religion and politics, and political ideologies, globalization and democracy.

Globalization, Difference, and Human Security seeks to advance critical human security studies by re-framing the concept of human security in terms of the thematic of difference. Drawing together a wide range of contributors, the volume is framed, among others, around the following key questions: What are the silences and erasures of advancing a critical human security alternative without making recognition of difference its central plank?How do we rethink the complex interplay of human security and difference in distinct and varied spatial and cultural settings produced by global forces? What is the nexus between human security and the broader field of global development? What new challenges to Human Security and International Relations are produced with the rise of the 'post-liberal' or 'post-secular' subject? In what ways releasing human security from identification with the territorial state helps reconceptualize culture? How does Human Security serve as a subspecies of modern humanitarian thought or the latter reinforce imperial imaginaries and the structures of order and morality? Is the pursuit of indigenous rights fundamentally counterpoised to the pursuit of human security? What difference it might make to take the 'doings and beings' of communities-of-subsistence rather than basic-needs/wealth-seeking individuals as a point of departure in critical human security studies? How does reconstruction bind post-war and post-disaster states and societies into the global capitalist-democratic political structure?

Globalization, Difference, and Human Security seeks to advance critical human security studies by re-framing the concept of human security in terms of the thematic of difference. Drawing together a wide range of contributors, the volume is framed, among others, around the following key questions: What are the silences and erasures of advancing a critical human security alternative without making recognition of difference its central plank?How do we rethink the complex interplay of human security and difference in distinct and varied spatial and cultural settings produced by global forces? What is the nexus between human security and the broader field of global development? What new challenges to Human Security and International Relations are produced with the rise of the 'post-liberal' or 'post-secular' subject? In what ways releasing human security from identification with the territorial state helps reconceptualize culture? How does Human Security serve as a subspecies of modern humanitarian thought or the latter reinforce imperial imaginaries and the structures of order and morality? Is the pursuit of indigenous rights fundamentally counterpoised to the pursuit of human security? What difference it might make to take the 'doings and beings' of communities-of-subsistence rather than basic-needs/wealth-seeking individuals as a point of departure in critical human security studies? How does reconstruction bind post-war and post-disaster states and societies into the global capitalist-democratic political structure?

'This is a very timely updating of the very useful 1988 edition. It takes account of major intervening changes in world political economy, notably the collapse of 'real socialism' and the dominance of neoliberal economic policy, despite which Mittelman and Pasha provide reasoned and plausible assurance that there can be alternative paths to development. Pasha's collaboration reinforces Mittelman's disposition to view the problems from the social and cultural perspectives of the subjects of development and to analyse these problems in terms of the contest of social forces that lies behind the often obscuring screens of ethnicity and religion. A clear and accessible writing style makes this book, like its predecessor, ideal for teaching and for the concerned reader.' - Robert W. Cox;Development may be best understood in terms of the interplay among capital accumulation, the state, and class. Subject to globalizing structures, classes, in turn, are examined in light of their interactions with culture, especially gender and religion as well as ecology. Case-studies - Brazil, the Asian newly industrializing countries, China, and Mozambique - reveal three possibilities for overcoming underdevelopment: joining, leaving, or weaving through global capitalism. The conclusions do not fail to present specific principles upon which policies can be based.

Development may be best understood in terms of the interplay among capital accumulation, the state, and class. Subject to globalizing structures, classes, in turn, are examined in light of their interactions with culture, especially gender and religion as well as ecology. Case-studies - Brazil, the Asian newly industrializing countries, China, and Mozambique - reveal three possibilities for overcoming underdevelopment: joining, leaving, or weaving through global capitalism. The conclusions do not fail to present specific principles upon which policies can be based.