"We are better than this" has been the rallying cry since Donald Trump was elected. But as New York Times-bestselling author Mychal Denzel Smith shows, Americans are too comfortable imagining our greatness. We like to believe in the rightness of our path and the inevitability of choosing our better angels. But historically, we've only come close to living up to the ideals we profess after we've been dragged, kicking and screaming, toward justice. Growth only happens when we confront our deceptions and our own complicity in them. In Stakes Is High, Smith exposes the contradictions at the heart of American life - between patriotism and justice, between freedom and inequality, incarceration, police violence. In a series of incisive essays, Smith holds us to account individually and as a nation. He examines his own shortcomings, grapples with the anxiety of feeling stuck and looks in new directions for the tools to build a just America. He questions whether Martin Luther King, Jr. can ever really be the hero we need in our time, untangles the persistent cultural power of Bill Cosby and weighs the value of police and prison abolition. Stakes Is High establishes Mychal Denzel Smith as a voice to be heeded as we prepare for the fight ahead.

The events of the past decade have forced us to reckon with who we are and who we want to be. We have been invested in a set of beliefs about our American identity: our exceptionalism, the inevitable rightness of our path, the promise that hard work and determination will carry us to freedom. But in Stakes Is High, Mychal Denzel Smith confronts the shortcomings of these stories -- and with the American Dream itself -- and calls on us to live up to the principles we profess but fail to realize. In a series of incisive essays, Smith exposes the stark contradictions at the heart of American life, holding all of us, individually and as a nation, to account. We've gotten used to looking away, but the fissures and casual violence of institutional oppression are ever-present. There is a future that is not as grim as our past. In this profound work, Smith helps us envision it with care, honesty, and imagination.

How do you learn to be a black man in America? For young black men today, it means coming of age during the presidency of Barack Obama. It means witnessing the deaths of Oscar Grant, Trayvon Martin, Michael Brown, Akai Gurley, and too many more. It means celebrating powerful moments of black self-determination for LeBron James, Dave Chappelle, and Frank Ocean. In Invisible Man, Got the Whole World Watching, Mychal Denzel Smith chronicles his own personal and political education during these tumultuous years, describing his efforts to come into his own in a world that denied his humanity. Smith unapologetically upends reigning assumptions about black masculinity, rewriting the script for black manhood so that depression and anxiety aren't considered taboo, and feminism and LGBTQ rights become part of the fight. The questions Smith asks in this book are urgent--for him, for the martyrs and the tokens, and for the Trayvons that could have been and are still waiting.

A New York Times Bestseller New York Times Book Review Editor's ChoiceHow do you learn to be a black man in America? For young black men today, it means coming of age during the presidency of Barack Obama. It means witnessing the deaths of Oscar Grant, Trayvon Martin, Michael Brown, Akai Gurley, and too many more. It means celebrating powerful moments of black self-determination for LeBron James, Dave Chappelle, and Frank Ocean.In Invisible Man, Got the Whole World Watching , Mychal Denzel Smith chronicles his own personal and political education during these tumultuous years, describing his efforts to come into his own in a world that denied his humanity. Smith unapologetically upends reigning assumptions about black masculinity, rewriting the script for black manhood so that depression and anxiety aren't considered taboo, and feminism and LGBTQ rights become part of the fight. The questions Smith asks in this book are urgent,for him, for the martyrs and the tokens, and for the Trayvons that could have been and are still waiting.