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How do various concepts of God impact the moral life? Is God
ultimately required for goodness? In this edited collection, an
international panel of contemporary philosophers and theologians
offer new avenues of exploration from a theist perspective for
these important questions. The book features several approaches to
address these questions. Common themes include philosophical and
theological conceptions of God with reference to human morality,
particular Trinitarian accounts of God and the resultant ethical
implications, and how communities are shaped, promoted, and
transformed by accounts of God. Bringing together philosophical and
theological insights on the relationship between God and our moral
lives, this book will be of keen interest to scholars of the
philosophy of religion, particularly those looking at ethics,
social justice and morality.
Constructing Moral Concepts of God in a Global Age focuses on what
people say and think about God, rather than on arguments about
God's existence. It advances a theological method, or step-by-step
approach to explore and reframe personal convictions about God and
the worldviews shaped by those convictions. Since a moral God is
more likely to foster a moral life, this method integrates an
ethical check to ensure that understandings of God and their
associated worldviews are validly moral. The proposed method builds
on the work of twentieth-century theologian Gordon Kaufman during
the Kantian phase of his work. It anticipates a person-like God who
hears prayers, loves without end, and comforts in times of
hardship. To accommodate today’s pluralistic and globalized
world, the ethical check integrated in the method is a widely
collaborative and vetted global ethic, the Parliament of the
World’s Religions "Declaration Towards a Global Ethic." This
volume of constructive philosophical theology is written for
seminary students, educators, clergy, study groups, and anyone
interested in delving more deeply and systematically into
understandings of God, whether their own or those of others.
Constructing Moral Concepts of God in a Global Age focuses on what
people say and think about God, rather than on arguments about
God's existence. It advances a theological method, or step-by-step
approach to explore and reframe personal convictions about God and
the worldviews shaped by those convictions. Since a moral God is
more likely to foster a moral life, this method integrates an
ethical check to ensure that understandings of God and their
associated worldviews are validly moral. The proposed method builds
on the work of twentieth-century theologian Gordon Kaufman during
the Kantian phase of his work. It anticipates a person-like God who
hears prayers, loves without end, and comforts in times of
hardship. To accommodate today's pluralistic and globalized world,
the ethical check integrated in the method is a widely
collaborative and vetted global ethic, the Parliament of the
World's Religions "Declaration Towards a Global Ethic." This volume
of constructive philosophical theology is written for seminary
students, educators, clergy, study groups, and anyone interested in
delving more deeply and systematically into understandings of God,
whether their own or those of others.
Ratified by the Parliament of the World's Religions in 1993 and
expanded in 2018, "Towards a Global Ethic (An Initial
Declaration)," or the Global Ethic, expresses the minimal set of
principles shared by people-religious or not. Though it is a
secular document, the Global Ethic emerged after months of
collaborative, interreligious dialogue dedicated to identifying a
common ethical framework. This volume tests and contests the claim
that the Global Ethic's ethical directives can be found in the
world's religious, spiritual, and cultural traditions. The book
features essays by scholars of religion who grapple with the
practical implications of the Global Ethic's directives when
applied to issues like women's rights, displaced peoples, income
and wealth inequality, India's caste system, and more. The scholars
explore their respective religious traditions' ethical response to
one or more of these issues and compares them to the ethical
response elaborated by the Global Ethic. The traditions included
are Hinduism, Engaged Buddhism, Shi'i Islam, Sunni Islam,
Confucianism, Protestantism, Catholicism, Judaism, Indigenous
African Religions, and Human Rights. To highlight the complexities
within traditions, most essays are followed by a brief response by
an expert in the same tradition. Multi-Religious Perspectives on a
Global Ethic is of special interest to advanced students and
scholars whose work focuses on the religious traditions listed
above, on comparative religion, religious ethics, comparative
ethics, and common morality.
Ratified by the Parliament of the World's Religions in 1993 and
expanded in 2018, "Towards a Global Ethic (An Initial
Declaration)," or the Global Ethic, expresses the minimal set of
principles shared by people-religious or not. Though it is a
secular document, the Global Ethic emerged after months of
collaborative, interreligious dialogue dedicated to identifying a
common ethical framework. This volume tests and contests the claim
that the Global Ethic's ethical directives can be found in the
world's religious, spiritual, and cultural traditions. The book
features essays by scholars of religion who grapple with the
practical implications of the Global Ethic's directives when
applied to issues like women's rights, displaced peoples, income
and wealth inequality, India's caste system, and more. The scholars
explore their respective religious traditions' ethical response to
one or more of these issues and compares them to the ethical
response elaborated by the Global Ethic. The traditions included
are Hinduism, Engaged Buddhism, Shi'i Islam, Sunni Islam,
Confucianism, Protestantism, Catholicism, Judaism, Indigenous
African Religions, and Human Rights. To highlight the complexities
within traditions, most essays are followed by a brief response by
an expert in the same tradition. Multi-Religious Perspectives on a
Global Ethic is of special interest to advanced students and
scholars whose work focuses on the religious traditions listed
above, on comparative religion, religious ethics, comparative
ethics, and common morality.
How do various concepts of God impact the moral life? Is God
ultimately required for goodness? In this edited collection, an
international panel of contemporary philosophers and theologians
offer new avenues of exploration from a theist perspective for
these important questions. The book features several approaches to
address these questions. Common themes include philosophical and
theological conceptions of God with reference to human morality,
particular Trinitarian accounts of God and the resultant ethical
implications, and how communities are shaped, promoted, and
transformed by accounts of God. Bringing together philosophical and
theological insights on the relationship between God and our moral
lives, this book will be of keen interest to scholars of the
philosophy of religion, particularly those looking at ethics,
social justice and morality.
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